Bonus Sample: My Religious Attitude Toward Science
Okay, maybe the title is overstated. But, as Matthew explores in this bonus episode: what are the contours of social comfort and habitus — supported by faith and ritual — that haunt any layperson's relationship to science? When the pressure is on, be it acute or existential, do we really display "critical thinking" — or are we really skilled at post-hoc rationalizing choices that embody the social status we wish to identify with?
What are the psychosocial scents that waft from institutional actors vs. influencers, and what does it say about history and personal experience that one or the other is inviting, or terrifying?
Finally: both Steve Hassan and Lee McIntyre have proposed that careful 1:1 conversations can re-establish interpersonal trust with the indoctrinated. But when we're talking about making vulnerable populations less susceptible to pseudoscience and conspiracy theories, is this really sufficient? Or must we consider broader forms of social atonement, like reparations?
Show Notes
Sapolsky: Religious Ritual is OCD
B.C. health officer Dr. Bonnie Henry on COVID-19
333,000 children were abused within France's Catholic Church, a report finds
Santa Claus and Dr. Tam have a video chat
-- -- --
Support us on Patreon
Pre-order Conspirituality: How New Age Conspiracy Theories Became a Health Threat: America | Canada
Follow us on Instagram | Twitter: Derek | Matthew | Julian
Original music by EarthRise SoundSystem
Learn more about your ad choices. Visit megaphone.fm/adchoices
More description
Okay, maybe the title is overstated. But, as Matthew explores in this bonus episode: what are the contours of social comfort and habitus — supported by faith and ritual — that haunt any layperson's relationship to science? When the pressure is on, be it acute or existential, do we really display "critical thinking" — or are we really skilled at post-hoc rationalizing choices that embody the social status we wish to identify with?
What are the psychosocial scents that waft from institutional actors vs. influencers, and what does it say about history and personal experience that one or the other is inviting, or terrifying?
Finally: both Steve Hassan and Lee McIntyre have proposed that careful 1:1 conversations can re-establish interpersonal trust with the indoctrinated. But when we're talking about making vulnerable populations less susceptible to pseudoscience and conspiracy theories, is this really sufficient? Or must we consider broader forms of social atonement, like reparations?
Show Notes
Sapolsky: Religious Ritual is OCD
B.C. health officer Dr. Bonnie Henry on COVID-19
333,000 children were abused within France's Catholic Church, a report finds
Santa Claus and Dr. Tam have a video chat
-- -- --
Support us on Patreon
Pre-order Conspirituality: How New Age Conspiracy Theories Became a Health Threat: America | Canada
Follow us on Instagram | Twitter: Derek | Matthew | Julian
Original music by EarthRise SoundSystem
Learn more about your ad choices. Visit megaphone.fm/adchoices
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