Evan Thompson: Why I'm Not a Buddhist
Buddhism is not a religion at all––at the same time, it’s the true essence of all religions. And yet it is also compatible with science, or even a “mind science” itself. Do these ideas sound familiar? They’re part of a constellation of claims that scholar Evan Thompson calls “Buddhist exceptionalism,” the idea that Buddhism stands apart from all other religions as uniquely rational. Evan is a professor of philosophy at the University of British Columbia as well as a longtime fellow at the Mind and Life Institute, which examines the intersection of science and contemplative wisdom. However, in his new book—provocatively titled Why I’m Not a Buddhist—Evan argues that Buddhism and science are not uniquely compatible, despite what many have claimed, and challenges the popular modernist belief that science can validate Buddhism’s soteriological and ontological goals. Here, Evan talks with Tricycle Editor and Publisher James Shaheen to discuss the problems with Buddhist modernism, his own spiritual and philosophical journey, and why he is, in fact, not a Buddhist.
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Buddhism is not a religion at all––at the same time, it’s the true essence of all religions. And yet it is also compatible with science, or even a “mind science” itself. Do these ideas sound familiar? They’re part of a constellation of claims that scholar Evan Thompson calls “Buddhist exceptionalism,” the idea that Buddhism stands apart from all other religions as uniquely rational. Evan is a professor of philosophy at the University of British Columbia as well as a longtime fellow at the Mind and Life Institute, which examines the intersection of science and contemplative wisdom. However, in his new book—provocatively titled Why I’m Not a Buddhist—Evan argues that Buddhism and science are not uniquely compatible, despite what many have claimed, and challenges the popular modernist belief that science can validate Buddhism’s soteriological and ontological goals. Here, Evan talks with Tricycle Editor and Publisher James Shaheen to discuss the problems with Buddhist modernism, his own spiritual and philosophical journey, and why he is, in fact, not a Buddhist.
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