Pañcadaśī 4-22
Through the logic of invariable concomitance, it can be said that the subjective component (the internalized object) is the cause of bondage for the jīva. In its presence, sorrow and happiness arise, and in its absence, they too are gone.
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Through the logic of invariable concomitance, it can be said that the subjective component (the internalized object) is the cause of bondage for the jīva. In its presence, sorrow and happiness arise, and in its absence, they too are gone.
2023-01-16
60 min
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