Saraha, Poet of Blissful Awareness with Roger R. Jackson
When Roger R. Jackson was an undergraduate at Wesleyan, he came across the verses of Saraha, a 10th-century mystic known for his fierce exhortations to cut through the layers of delusion in order to experience the true nature of mind directly.
While Saraha is considered one of the founders of the Vajrayana tradition and has been incorporated into a number of Tibetan Buddhist lineages, there have been relatively few academic examinations of his full body of work and its ongoing legacy. With Saraha: Poet of Blissful Awareness, Jackson presents the first thorough treatment of Saraha’s context, life, works, poetics, and teachings, including new translations of nearly all of Saraha’s dohas, or spontaneous songs.
In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Jackson to discuss the many legends surrounding Saraha, Saraha’s fierce critique of nearly every possible religious and social standpoint, and how to situate Saraha’s radical claims in the context of the Buddhist movements of his time.
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When Roger R. Jackson was an undergraduate at Wesleyan, he came across the verses of Saraha, a 10th-century mystic known for his fierce exhortations to cut through the layers of delusion in order to experience the true nature of mind directly.
While Saraha is considered one of the founders of the Vajrayana tradition and has been incorporated into a number of Tibetan Buddhist lineages, there have been relatively few academic examinations of his full body of work and its ongoing legacy. With Saraha: Poet of Blissful Awareness, Jackson presents the first thorough treatment of Saraha’s context, life, works, poetics, and teachings, including new translations of nearly all of Saraha’s dohas, or spontaneous songs.
In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Jackson to discuss the many legends surrounding Saraha, Saraha’s fierce critique of nearly every possible religious and social standpoint, and how to situate Saraha’s radical claims in the context of the Buddhist movements of his time.
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