Jewish History Soundbites

Visiting and praying at the burial places of Tzadikim is one of the more visible and recognizable distinctive contributions of Chasidic practice on Jewish life. A cultural practice that has developed over the history of the movement, it is seen as a way to connect as well as an opportunity for prayer. One of the more famous destinations has been to grave site of the Rebbe Reb Meilach, the Noam Elimelech of Lizhensk (1717-1787). Glorified as second to the Baal Shem Tov himself, his influence on the movement is almost unparalleled. Following his death, his students began the custom of paying respects at his grave on the yahrtzeit of his death on 21 Adar. This has remained a popular visit till this very day.

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With the Netziv solidifying his control, the Yeshiva entered it's Golden Age. Attracting the best and the brightest from across the Pale of Settlement, the Yeshiva was producing the Rabbinical greats of the Jewish world. With Rav Chaim Brisker's appointment in 1881 as the assistant Rosh Yeshiva, he raised the scholarship in the Yeshiva to a whole new level.

Around the year, Volozhin continued with a regular routine of intensive study, with the Yamim Tovim offering a short respite with their accompanying excitement. Alongside these accomplishments, under currents were brewing as well. Secret societies were formed promulgating early forms of Zionism. Haskala literature became popular and got passed around by the students of the Yeshiva.

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In this unique episode in honor of Purim, we'll explore the best of the feedback to Jewish History Soundbites.

-The Unknown Talmidim of Rav Shayale

-Who to vote for in the WZO elections?

-The greatest Maagidei Shiurim of our generation?

-How does general history cross with Jewish history?

-What type of biographies are recommended?

-Did immigrants toss their Tefillin at Ellis Island?

-Is there a real story behind Chassidic Rebbes who have become segulas? This and more, as the exciting comments come to the fore and are carefully analyzed for relevance and Purim entertainment.

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As religious Zionism was forging an identity which strove for a synthesis of a traditional life with Zionist ideals, institutions began to be built which expressed this identity. Youth groups such as the Shomer Hadati in Poland and Bnei Akiva in the Land of Israel, led to the building of educational facilities. Kfar Haroeh was followed by the opening of Yeshivat Kerem B'Yavneh. Rav Chaim Yaakov Goldwicht- graduate of Etz Chaim, Slabodka, and close with the Brisker Rov and Chazon Ish among others - becomes the pioneering Rosh Yeshiva of the fledgling institution.

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With the passing of Rav Itzele of Volozhin in 1849, his son in law Rav Yitzchak Eliezer Freid became the titular head of the Volozhin Yeshiva. His reign was short-lived with his death in 1953. What then commenced was a long, protracted process in deciding the succession at the helm of the Yeshiva. Many contenders rose for both the primary Rosh Yeshiva position as well as the assistant Rosh Yeshiva position.

Candidates included the Bais Halevi, Rav Yehoshua Heshel Levin and members of the Freid family. Ultimately, the Netziv (1816 -1893) prevailed, and he became the great leader of Volozhin whose name became synonymous with the institution.

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The Sochatchov Chassidic dynasty holds a special place in Jewish history. As flag bearers of the legacy of Kotzk, they were the elite of Polish Chassidus. In addition, led by the Rebbes of the dynasty, they strove to create a scholarly atmosphere through the building of elite Yeshivas as part of the chassidus. The Avnei Nezer, the Shem Mishmuel and Rav Dovid of Sochatchov were leaders of Polish Jewry and great teachers of Torah at the same time. Their influence reached far beyond the confines of their own followers.

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Another collection of stories about the Jewish Mob in the early 20th century. From the streets of Newark emerged another Jewish gang under the able leadership of "Longy" Zwillman and Doc Stacher. Meyer Lansky continued to build up a gambling empire in Las Vegas and Cuba, though he encountered some difficulties with the Flamingo Hotel. Zwillman, Lansky, Siegel and others, were proud to take on pro Nazi groups that sprung up in America in the 1930's. Breaking up rallies and bloodying a few noses, they stood up for the Jewish people during dark times.

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With the arrival of the war, Rav Kalmanowitz was dispatched to the United States in an attempt to raise funds for the Mir Yeshiva who were now refugees in Lithuania, having escaped from Soviet occupied Eastern Poland. This evolved into an attempt to assist other Yeshivas and their Rabbis, and later on in the war extended to overall rescue activities within the framework of Vaad Hatzalah. A dynamic rescue activist, he spearheaded many of the rescue activities during those trying times.

Following the rebuilding of the Mir in the US after the war, he then turned to a new phase of activism - both physical and spiritual - within the Sfardic communities in Morocco, Syria & Egypt.

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With seemingly endless energy, few have matched the communal activism of Rav Avraham Kalmanowitz (1891-1964). From his days in Slabodka, to a young Rabbi in Rakov and then Tiktin, his activities were never limited in scope. He became the fundraiser and president of the Mir Yeshiva in Poland and managed to find time to assist refugees from the Soviet Union, participate in the activities of Agudas Yisroel, and also assist Rav Chaim Ozer Grodzinski on the Vaad Hayeshivas.

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In honor of the yahrtzeit of the Mussar Movement's founder Rabbi Yisrael Salanter (1809-1883), an interesting characteristic stands out about him and many of his followers- they were travelers. Both he and some of his greatest students, spent a large portion of their lives traversing the length and breadth of Europe and even beyond, some making it to Israel. Some moved by choice, and others as a result of circumstance. But the journeys produced an excitement and a story.

Where did they go? Why were they constantly on the move? What does it tell us about the Mussar Movement? As we follow them on their journey, we'll observe their exploits, challenges and achievements.

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As first generation Americans growing up in immigrant neighborhoods, some Jews turned towards organized crime and joined the Mob. While maintaining close ties to their families, communities and even Jewish tradition, they led lives that included bootlegging during Prohibition, gambling rackets, theft and even murder.

Their lives were a paradox - criminals who were proud Jews. This collection of stories is about heroes and villains. It will bring us to the World Series, alcohol smuggling, the streets of Brooklyn and Sing Sing Prison. We'll meet Arnold Rothstein - the architect of modern organized crime, Mayer Lansky - the brains and one of the big bosses of the Mafia, Abe Reles - one of the contract killers of Murder Inc. and many more.

Part 2- https://jsoundbites.podbean.com/e/gangsters-racketeers-jewish-activists-tales-of-the-jewish-mafia-part-ii/

Part 3- https://jsoundbites.podbean.com/e/gangster-on-the-roof-tales-of-the-jewish-mafia-part-iii/

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Few figures can match the excitement, intensity and mystique as expressed in the enigmatic personality of the Kotzker. So much has been written about Rav Menachem Mendel Morgenstern of Kotzk (1788-1859), and yet much remains shrouded in mystery until this very day.

A demanding leader and uncompromising in his pursuit for truth, he got disappointed when his Chassidim weren't reaching the high ideals he set for them. His legendary sharp retorts contained the depth of his teachings. At times radical and at times misunderstood, the fire which he lit in Kotzk shines forth and provides warmth till this very day.

Check out the sequel to this episode: https://jsoundbites.podbean.com/e/those-who-know-dont-speak-the-story-of-the-kotzk-izhbitz-dispute/

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Rav Binyamin Beinush Finkel (1913-1990) was one of the most colorful Roshei Yeshiva in recent times. A great talmid chacham who did everything to hide his greatness, he remains something of a mystery to even those who were close with him. At the same time, he was a lively and funny personality, and in many ways the ultimate people's person.

Hiding himself and his deeds to an extreme, he also displayed a warmth and understanding for the common and simple folk whom he encountered. With so many facets to his personality, these anecdotes can perhaps paint a partial picture of this legendary and beloved Rosh Yeshiva, presented here in honor of his 30th yahrtzeit.

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Under the watch of it's founder, the Volozhin rose to to prominence. Rav Chaim Volozhiner created a sophisticated system of fundraisers, who also spread the word about the Yeshiva and added to its prestige. He introduced innovations in both learning and organizational structure.

Following his passing in 1821, his son R' Itzele (1780-1849) took over and it flourished under his watch. R' Itzele was also quite active in communal affairs, and in the 1840's was involved in a fascinating saga concerning Russian Jewry. When Dr. Max Lilienthal attempted a reform of Jewish education, he actually came down to Volozhin to meet with R' Itzele. Volozhin and it's heads now stood at the forefront of Jewish leadership in the Russian Empire.

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In the rebuilding of Chassidic courts in the post war era, the story of Munkatch is one of the more tragic ones. More of a human story than one of a dynasty, it revolves around the upheavals in the life of Rabbi Baruch Rabinowitz (1914-1997). As a successor to his famed father in law the Minchas Elozor of Munkatch, following the Holocaust he abdicated the throne. He also turned towards Zionism, which was a marked departure from the legacy of Munkatch.

The story of his rescue activities during the war, coupled with his post war Rabbinic career is another facet of his life, which was otherwise dominated by the future of the Munkatch dynasty.

Check out the episode on the Minchas Elazar: https://jsoundbites.podbean.com/e/uncompromising-zealot-the-life-and-times-of-the-minchas-elazar/

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One of the father's of Chassidus, Rav Mendele of Rimanov had a central influence on the development of the movement in Poland, Galicia & Hungary. He displayed strong leadership, an emphasis on prayer and an endless love for his people.

Succeeded by his assistant known to posterity as Rav Hirsh Meshares, who was one of the more unique personalities in the history of the movement. In the spirit Chassidus, we'll delve into some tales that bring the legend of Rimanov to life.

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As one of the last members of the "old school" style Rosh Yeshiva, Rav Refoel Shmuelevitz (1937-2016) was indeed a unique breed. Warm, personal and caring, he was also sharp and demanding in learning. Down to earth and cognizant of the world around him, he nevertheless occasionally expressed unconventional views. Unafraid to speak his mind and not subscribing to a specific pervasive ideology, he represented the old time aristocracy of Lithuanian Yeshiva world which had nurtured him.

In honor of his yahrtzeit, we present some personal reminisces of this great man.

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One of the oldest dynasties in the history of the Chassidic movement, was also one of the pioneers to strike roots on American shores. Karlin-Stolin - which also had one of the oldest Chassidic communities in the Land of Israel - was a unique group back in Europe as well.

One of the sons of Rav Yisroel Perlow (1869-1921), (the "Yenuka" of Stolin), Rav Yaakov Chaim (c. 1897-1946) answered the call of the Karlin Chassidim in the United States and immigrated in 1924. A fatherly figure, he died childless while visiting his followers in Detroit. He was soon followed by his only surviving brother Rav Yochanan (1900-1955), who arrived in 1947. Between the two of them, the foundations of the rebuilding of Karlin-Stolin were laid in the new world.

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History has bestowed it with the title of "Mother of the Modern Yeshiva". The Yeshiva movement - from it's European antecedent to the current times - is seen to be a continuation of what was begun in Volozhin. What was Volozhin? Why is it considered a new beginning? Is it's perceived influence justified?

An examination of the Jewish world at the time of the founding, as well as the development of the institution of the Yeshiva through history, is imperative to understanding the unique contribution that the Volozhin Yeshiva made in Jewish society. A full appreciation would be incomplete without relating the story of the founder - the great Rav Chaim Volozhiner (1749-1821). It was his vision and deeds that made it all a reality.

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Though Rabbi Moshe Soloveitchik (1879-1941) and his wife Pesha Feinstein (1880-1967) achieved renown as parents of Rabbi Yosef Dov Soloveitchik, they led quite interesting lives on their own merit as well. Born in Volozhin as a scion to the aristocracy of the Lithuanian Torah world, a merger was made with the Feinstein's, another member of the Rabbinic elite. Pesha had a dominant personality, and as a result their home became quite unique.

After a Rabbinic career was cut short by the Bolshevik repression of religion, Rav Moshe experienced a stormy decade from all directions while residing in Warsaw. In dispute after dispute, he displayed a brilliant if iconoclastic image. In the late 1920's he assumed the position of Rosh Yeshiva at RIETS on the Lower East Side, a position he maintained till his passing.

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A landmark event in Jewish History of the 19th Century was the infamous Damascus Blood Libel of 1840. What seemed to be part of the distant past of the medieval era, was revived in a modern day conspiracy. Jewish leaders were arrested and tortured, and a great outpouring of fury ensued.

Jewish leaders like Moses Montefiore and Adolphe Cremieux, converged on Egypt in an attempt to influence the regional ruler Muhammad Ali Pasha. Although the affair was resolved as a result of a direct British ultimatum, the saga would go down as a test of Jewish solidarity in modern times.

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For the American Jewish community, President Roosevelt seemed almost Messianic. The New Deal was worshiped as the wave of the future, American Jews were overwhelmingly liberal - even Socialist - Democrats, and he seemed to be the only hope against the isolationist Republicans, for future intervention in the European War. In many ways, the American Jewish establishment, with Rabbi Stephen Wise at it's helm, felt that the President was beyond criticism. But was he?In the late 1930's, and even at certain stages of the war itself, a refugee crisis faced many Jews trapped in Europe. Was Roosevelt the man of the hour to ease immigration policy for these refugees? What went on throughout the War between the President of the United States and the Jewish People- both at home and abroad?

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The interwar period saw a Golden Age for the Telz Yeshiva in Lithuania. Under the strong leadership of Rabbi Yosef Leib Bloch (1860-1930), the Yeshiva grew and spawned an entire empire of educational institutions. High Schools, girls schools, Teacher's Seminaries, Kollel and more were all part of the great Telz infrastructure. As a powerful speaker, R' Yosef Leib and later his son R' Avraham Yitzchak (1891-1941) played a role on the national level as a leader in the Agudas Yisroel. Telz developed a unique intellectual brand of Mussar, which was given over as "Shiurei Daas". In honor of the recent yahrtzeit of Rabbi Mordechai Gifter (1916-2001), one of the greatest products of the Telz Yeshiva, here's another installment about this immortal institution. 

Check out the history of Telz Yeshiva part I: https://jsoundbites.podbean.com/e/innovative-methods-rebellious-students-the-stormy-early-years-of-the-telz-yeshiva/

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One of the most unique educational methodologies of character perfection in recent history, was the Talmud Torah of Kelm. With it's emphasis on orderliness, clarity and an intense pursuit towards perfection, Kelm became a legend in its own time. While it may be difficult to summarize the philosophy of Kelm, relating some anecdotes can be a fascinating journey into the inner world of Kelm. These stories are interesting, some of them entertaining, and all of them offer penetrating insight into the lives of those who were part of the world of Kelm. In honor of the yahrtzeit of one of the greatest products of the Kelm Yeshiva - Rabbi Eliyahu Eliezer Dessler (1892-1953) - here is a collection stories about this storied institution.

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In the high strung divide between the religious and secular in the State of Israel, few stories express the point of conflict more than the "brother & sister" saga of the Langer children. Seemingly they were mamzerim and consequently unable to have a Jewish marriage. The question then arose if their father was a convert to Judaism or remained a non-Jew. The controversy spilled over from the confines of the Rabbinical court to public and even political discourse. Rabbi Shlomo Goren convened a new Bais Din and enabled them to marry. This brought the fury of the establishment Rabbis against Rabbi Goren, and the great controversy continued to boil for some time.

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In 1947 a book was published in Jerusalem bearing the title "Kol Hator". It ascribed Messianic overtones to the immigration of a group of students of the Vilna Goan nearly two centuries earlier, with the accompanying claim that they were the original Zionists. The book itself was allegedly written by R Hillel Rivlin, one of those talmidim who came during that period. But was it? Who really wrote the book? What motivated the author? Why did the students of the Vilna Goan - and the earlier Chassidic Aliya for that matter - move to the land of Israel at the turn of the Nineteenth Century? Was there immigration a Messianic or Nationalistic endeavor? And most of all, how is that legacy a relevant story today in the tense polemics of both scholarly as well as public discourse?

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Please Support the work of Jewish History Soundbites by rating us and writing a review for us on Apple Podcasts. Thank You!!! One of the most multi faceted Jewish personalities of the last century was the Seridei Aish, Rabbi Yechiel Yaakov Weinberg (1884-1966). A prodigy in Slabodka, who was embedded in the world of the Mussar movement, he later found himself in the Rabbinate in a small Lithuanian town. A complicated family situation eventually led him to leaving that position and moving west in both a literal and metaphorical sense. From the University of Giessen he moved on to a position in the Hildesheimer Rabbinical Seminary in Berlin. His story is reflective of the challenges faced by the thinking youth at the turn of the 20th century. The personality that he formed for himself is a unique expression in resolving that inner conflict.

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The Bolshevik Revolution and it's aftermath wreaked havoc on the Jewish communities - both exiled and established - across the great expanse of the former Russian Empire. The Russian Civil War destroyed lives, property and entire communities. Following the establishment of Communist rule, Jewish religious, cultural and political life were quickly snuffed out. The Balfour Declaration hailed a new beginning for Jewish settlement in Palestine. This was followed by the Third Aliya which brought a new wave of immigration settle the land. The Old Yishuv had suffered greatly during the war, as the entire Chaluka system of funding had been completely cutoff. Finally, the American Jewish community emerged during and after the war with a new sense of identity and mission. Charitable projects on behalf of their brethren suffering from the ravages of war, started at the grassroots level. These eventually were dwarfed by massive philanthropic organizations such as the Central Relief and the Joint. The Jewish People emerged bruised and battered from the Great War, but were able to rebuild and flourish on an even larger scale than before.

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Asara B'Teves is known in Israel also as "Yom Hakadish Haklali", and is a day which the victims of the Holocaust are commemorated with the recital of Kaddish. When focusing on the attempted rescue efforts during the Holocaust, one of the most controversial sagas is undoubtedly that of the one known as the "Kastner Train". Rudolf Kastner, a Hungarian Zionist leader, attempted to save a trainload of Jews from the deportations to Auschwitz. Ultimately, through direct negotiations with the Nazis, a train with over 1,600 Jews were saved. In doing so, Kastner did not reveal to the Jewish masses about the impending deportations that were to commence. Had he done so, his train would not have been saved. What was the responsibility of a Jewish leader at the time? To warn the many or to save the few? Was his identity as a secular Zionist a catalyst for his actions? And the ultimate question which perhaps might never be answered: Was he a hero or a villain?

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Amos Ben-Gurion was the son of David & Paula Ben-Gurion. While serving in the Jewish Brigade in the British Army during World War II, he was wounded and wound up in a Liverpool hospital. While there, he was taken care of by a nurse named Mary Callow. They eventually decided to get married despite the fact that Mary was Christian. There thus followed a sage of the attempted conversion of Mary to enable her to become Mary Ben Gurion. The conversion was eventually done by a German born American Reform Rabbi named Joachim Prinz, known for his activism in the Civil Rights Movement.

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We follow up the Siyum Hashas with an unpublished episode from the archives of Jewish History Soundbites on Rav Elchonon Wasserman HY"D. While most accounts of this great man focus on his leadership and scholarship, here is a shift to his noble ways and beauty of his character. Let's follow Rav Elchonon on his worldwide travels and witness his interactions with people from all walks of life.

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The movement spread around Europe and even across the world. Upon each completion of a cycle, the custom began of celebrating the occasion with a communal Siyum Hashas. The association of the Daf Yomi as well as the personality of Rav Meir Shapiro with the Agudas Yisroel led to limited opposition in some circles. Rav Meir Shapiro envisioned however, that the Daf Yomi would rise above politics and be a unifier among the factions of the Jewish community. Each successive Siyum Hashas brought more innovation, ever larger numbers of participants and new venues. Tracing the development of the various Siyum Hashas's over the 20th century is a window into the growth of the Torah community over the century. From the early and modest Siyum Hashas celebrations, following the destruction of the majority of the participants in the Holocaust, to the massive gatherings in the last quarter of the 20th Century and early part of the 21st, the story of the Siyum Hashas is a chapter in the story of the Eternal People.

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Commencing with his dramatic announcement in Vienna in the summer of 1923, Rav Meir Shapiro (1887-1933) dedicated vast energies to spreading the idea of the Daf Yomi program. He was a man of many talents, an innovator with boundless energy, charismatic, a fine and entertaining public speaker, an accomplished Talmudic scholar, a visionary, and most of all a relentless doer. Incredibly, his vision and action on behalf of the Daf Yomi was just one of a myriad of projects he initiated and carried out in his short life. Perhaps it was his most long lasting contribution though, and in the collective memory of the Jewish People, this is arguably his most enduring legacy.

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Recorded LIVE at the historic Ridinker Shteibel on the Upper West Side of Manhattan on the 2nd Night of Chanukah, Jewish Historian Yehuda Geberer delves into the incredible rebirth of the Chassidic movement in North America. Learn about the great leaders and holy tzadikim who helped revive Chassidic life in a new world.

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The worldwide study of the Daf Yomi, culminating in the Siyum Hashas celebration, is synonymous with the name of the founder of the movement - Rav Meir Shapiro. After conceiving the idea as a young communal Rabbi, he presented it to the assembled delegates at the first Knessia of Agudas Yisroel in Vienna, in the summer of 1923. Was he the first - and only - one to have the idea? Was there precedent of such a study format in Jewish History? Were there others who promoted the study of the daily daf? If yes, what makes Rav Meir Shapiro's program unique? And why is he truly the originator of the Daf Yomi?

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Commencing at Yeshivas Chaim Berlin while it was still in the Brownsville neighborhood of Brooklyn, Rav Hutner embarked on an illustrious career in Torah education. As the demographics of the neighborhood changed, the Yeshiva had brief stint in Far Rockaway before settling down in Flatbush, back in Brooklyn. Over the first couple of decades at the Yeshiva's helm, Rav Hutner solidified control over the Yeshiva, while imbuing it with his own unique flavor. Active in the public sphere as well, Rav Hutner took a leading role on many of the hot issues of the day. In his later years, he fulfilled his dream of returning to Israel and founding a Yeshiva there as well.

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As the Yeshivas headed into exile deep into the Russian interior, they attempted to assume their pre war functions as citadels of Torah study. With greatly shrunken student bodies and a lack of funding, these Yeshivas found themselves in an increasingly precarious situation. The year 1917 brought with it three major developments in the War, each of which had a major and direct impact on the Jewish People. The two revolutions in Russia - in February and November - toppled the Czar and ultimately brought the Bolsheviks to power. In April, the US Congress declared war on Germany, thus paving the way for the entry of American troops to turn the tide on the battlefield. Finally, in November, Great Britain issued the Balfour Declaration promising a National Home for the Jewish People in Palestine.

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 One of the most multifaceted individuals in Torah leadership of the last century was R' Yitzchak Hutner. Arriving from Warsaw to Slabodka in the wake of World War I, he eventually followed the Yeshiva on it's sojourn in Chevron. During this time he enjoyed a close relationship with Rav Kook. Following a stint in University in Germany, he eventually made it across the Atlantic, where he obtained a position in Yeshivas Chaim Berlin in Brownsville. As a charismatic leader and scholar with penetrating depth, the diversity of his thought and teachings is almost unmatched in contemporary Rabbinic writing.

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With the upcoming holiday of Yud Tes Kislev coming up, it's worth examining the early opposition that the Chassidic movement faced at the early stages of the movement. One of the ironies of the organized opposition, was it's role in enhancing the divergent groups of Chassidim into a movement with common identity. With sporadic opposition rising in the early years, the opposition was raised a notch in 1772 with the first official proclamations of excommunication. This commenced a period of more than three decades of very active and occasionally violent opposition of the misnaggdim. The misnaggdim were led by the Vilna Goan who spearheaded the opposition. In the first decade of the 19th century, the active stage had passed and the misnaggdim changed gears to a more passive ideological phase. The Chassidic movement emerged from the opposition stronger, larger and with a more cohesive sense of identity and mission.

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From the first arrival of the Chassidic group to Tverya in 1777, through the Aliya of the students of the Vilna Gaon in the early years of the 19th century, and right up until modern times, the Chaluka system was the lifeline of support for the Old Yishuv. How were the funds collected and distributed? What constituted the "Old Yishuv"? Under which criteria was one eligible for this financial support, and were those conditions met? How long did it last? What were some of the long term societal effects on the community of recipients, as well as on the community of donors back in Europe? Exploring the context of these questions and others will give a clearer understanding of a financial support system whose echoes remain till this very day.

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The Founding of the Merkaz Harav in the second decade of the twentieth century, brought together a group of some very talented individuals to the forefront of Torah education. Among others, we'll examine the life of the Rav Dovid Cohen, the Rav Hanazir (1887-1972), who's origins lay in the Rabbinic Lithuanian aristocracy and later became a modern day Nazir. Rav Yitzchok Arielli (1896-1974) was home grown talent in the Old City of Yerushalayim. Following his exposure to Rav Kook, he became a close student and subsequently one of the heads of Merkaz Harav, while also achieving distinction as one of the leading poskim in Yerushalayim. Rav Yaakov Moshe Charlap (1882-1951) a mystic, thinker, Talmudist, community Rabbi, leader and Rosh Yeshiva, was one of the most diverse of this talented circle.

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Get ready for Part 2 of our interview with the legendary Rabbi Dr. Aaron Rakeffet-Rothkoff. Rav Rakeffett is a world class Jewish Historian who has lived a storied life, from learning in Lakewood and Yeshiva University to sharing close relationships with luminaries such as Rabbi Joseph Ber Soloveitchik, Rav Aaron Kotler,Rav Moshe Feinstein as well as other Gedolim. He has authored numerous bestselling Sefarim and Books such as "The Silver Era" and the multi volume "Rakaffot Aaron" series. He has thousands of Talmidim around the world, many of whom listen to his Shiurim regularly in person at Gruss Kollel in Yerushalayim and online at YUTorah.org . In addition to his storied teaching and writing careers, Rav Rakeffet has spent time working for the IDF and Mossad on a variety of important missions including clandestine trips to Soviet Russia and a close involvement with the Zachary Baumel HY'D case.

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Our momentous 100th Episode is Part 1 of our interview with the legendary Rabbi Dr. Aaron Rakeffet-Rothkoff. Rav Rakeffett is a world class Jewish Historian who has lived a storied life, from learning in Lakewood and Yeshiva University to sharing close relationships with luminaries such as Rabbi Joseph Ber Soloveitchik, Rav Aaron Kotler,Rav Moshe Feinstein as well as other Gedolim.

He has authored numerous bestselling Sefarim and Books such as "The Silver Era" and the multi volume "Rakaffot Aaron" series. He has thousands of Talmidim around the world, many of whom listen to his Shiurim regularly in person at Gruss Kollel in Yerushalayim and online at YUTorah.org . In addition to his storied teaching and writing careers, Rav Rakeffet has spent time working for the IDF and Mossad on a variety of important missions including clandestine trips to Soviet Russia and a close involvement with the Zachary Baumel HY'D case.

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As loyal citizens of their respective countries, Jews served loyally in every army and on every front. Very often one encountered the tragic scenario of Jew fighting Jew. Jewish chaplains serviced Jewish soldiers in the German army, and connected with local Jewish communities in areas under German occupation. This enhanced the connection between East and West. Jewish soldiers faced numerous challenges while serving and it became part of the struggle of Jewish identity in modern times.

Jewish communities were exiled across Eastern Europe. With Galicia Jews streaming west towards Vienna, the pace of urbanization quickened. This brought Chassidus and great Rebbes for the first time to the West and to the great urban centers. Meanwhile in Russia, some communities were exiled as a result of the their homes being turned into a battlefield, while others were expelled by the Czar to the Russian interior. This massive exile caused a great upheaval in communal life, and in some instances a complete disintegration thereof. Among the exiled were many of the great Lithuanian Yeshivas. They attempted to relocate and continue their studies under ever worsening conditions.

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Of the many figures who traversed two worlds in the past century, perhaps none epitomized that duality more than Rabbi Dr. Saul Lieberman. Scion of a Rabbinical family and student of Slabodka, he was to become one of the greatest scholars ever in the field of early Rabbinic writings. As one of the chief professors at the Jewish Theological Seminary for over four decades, he struggled with the challenges of Jewish identity in the Conservative and Orthodox communities. A brilliant and enigmatic personality, his winding career is a prism of the vicissitudes of Jewish life in the 20th century.

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Kletzker Rosh Yeshiva, Agudist, member of Agudas Harrabonim, head of Vaad Hatzala, Rosh Yeshiva of Lakewood/BMG, founder and head of Chinuch Atzmai, Torah Umesorah & more. Rav Aharon Kotler (1891-1962) wore many hats in the diverse array of initiatives that he undertook to build the future of the Jewish people worldwide.

With his boundless energy and devoted lieutenants, he partnered with people from all types and backgrounds to further the projects that he spearheaded. With his bold vision, he set out to invest in Jewish education in both the United States and Israel. In 1956, he led a campaign launch a Torah School network in Israel in the form of Chinuch Atzmai. The guest of honor at the inaugural dinner was Rav Yoshe Ber Soloveitchik, and was a historic event in the annals of the American Jewish community.

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One of the most difficult stories to confront in an objective fashion, is the issue of Jewish collaboration during the Holocaust. From the Judenrat and the Jewish Police in the Ghettos to Kapos in the Concentration Camps, the questions raised by the moral decisions made by Jews working ostensibly for the Nazis resonates till this very day. One of the more famous stories was of Eliezer Greunbaum, the communist son of the great Zionist leader Yitzchak Greunbaum. As a Kapo in Auschwitz he was accused after the war of being a collaborator. But was he? Decades later, can we view the situation with more nuance, objectivity and balance and recognize the dilemmas they faced under trying circumstances?

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One of the largest Chassidic groups before the war, Radomsk evoked the majesty of Polish Chassidus in its full glory. Completely decimated during the Holocaust, it remains mostly unknown today. The story begins with the Tiferes Shlomo of Radomsk who was one of the most beloved Rebbes of his day. As Jews from all over Poland flocked to the warmth of Radomsk, this court came to be known for its warmth, acceptance and it's beautiful songs. The last Rebbe of Radomsk moved with his followers into the modern era by investing his energies in building a vast network of Yeshivas called Keser Torah across Poland. Staying with his chassidim till the very end, he was martyred in the Warsaw Ghetto snuffing out the torch of this great dynasty.

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During the interwar period, against all odds, an American women took a leading role in the funding of the great Yeshivas of Eastern Europe. Her name was Mrs. Necha Golding. As an organizer of women's auxiliary groups for various Yeshivas or as a hostess to the Roshei Yeshivas themselves when they came on fundraising trips, she was always at the forefront of activities on behalf of building Torah. She and her family forged ties to greats like the Chofetz Chaim, Rav Boruch Ber, Rav Elchonon Wasserman and Rav Aaron Kotler. She didn't just host them, she helped sustain them and they never ever forgot.

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Brand New Full-Length Series for Winter 2019-20!

World War I had far reaching changes in Jewish life and society whose reverberations are still felt today. As the subsequent tragic events of the Holocaust overshadowed World War I, this chapter of Jewish History has been relegated to a footnote in Jewish History. In order for us to understand the various angles of Jewish society within the context of the war, it's imperative to gain an understanding of the world of Empires that Europe was at this time. Imperialism, alliances and other factors joined to create one of the greatest conflicts in world history. This would in turn devastate Jewish life in both the physical/material sense, as well as the social/religious frameworks of Jewish communal life. As the towns of Eastern Europe turned into battlefields, the dramatic changes were immediately felt. Other more subtle changes were just beginning, and the long term effects on Jewish society would be felt for many years to come.

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