Throughline

In 1855, Abraham Lincoln wrote a letter to his best friend, Joshua Speed. Speed was from a wealthy, slave-owning Kentucky family; Lincoln believed slavery was wrong. You are mistaken about this, Lincoln wrote to Speed. But, differ we must." One way for Lincoln to have dealt with his best friend, I suppose, would be to say you're a horrible person, you're morally wrong, and I shun you," says NPR's Steve Inskeep. "Lincoln did not take that approach, which I think might be a little controversial today."You might know Steve primarily for hosting NPR's Morning Edition. He also writes histories, and his newest book, "Differ We Must: How Lincoln Succeeded in a Divided America," takes a long hard look at Lincoln the politician: the man who went out of his way to build political consensus, even with people whose views he considered noxious. It's a case for why we should collaborate, and yes, compromise with people across the aisle – not because it's nice or the right thing to do, but because it makes our government work. Today on Throughline, a conversation with Steve Inskeep about the contradictions of Abraham Lincoln.

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Deborah and Ken Ferruccio saw the toxic chemical spill while they were driving home late one summer night in 1978: a big smelly swath of brown oil on the side of the road. Reverend Willie T. Ramey saw it too. He was a pastor at two local churches and a respected community leader. And not long after that highway spill, he agreed to meet the Ferruccios just after midnight in a barn in Warren County, North Carolina. The Ferruccios told Reverend Ramey they needed his help. Someone was dumping toxic waste in their county, and they needed to organize. Today on the show: how a group of local citizens in a poor, rural, majority Black community came together to fight an iconic battle for environmental justice – and how their work laid a path that leads right up to today.

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In a sense, 1521 is Mexico's 1619. A foundational moment that for centuries has been shaped by just one perspective: a European one. The story of how Hernán Cortés and a few hundred Spaniards conquered the mighty Aztec Empire, in the heart of what's now modern Mexico City, has become a foundational myth of European dominance in the Americas. And for a long time it was largely accepted as truth. But in recent decades researchers have pieced together a more nuanced, complicated version based on Indigenous accounts: a version that challenges what one historian calls "the greatest PR job in the history of the West." In this episode, the real story of the fall of Tenochtitlán.

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In the year 1258, more than 100,000 soldiers amassed outside the great Islamic city of Baghdad. They were the Mongol Army, led by the grandson of the fearsome Genghis Khan. Within weeks, they'd left the city – which had stood as the center of power and commerce in the Muslim world for nearly 500 years – smoldering in a grotesque heap. And that was just the beginning. The Mongols would continue to push West, conquering Muslim cities until there was just one left in their way: Cairo.

In the valley where it is said David once met Goliath, an unlikely group of slave soldiers fought a battle that would decide the fate of the Islamic world. A battle you may never have heard of that's as important to world history as D-Day or Gettysburg. It's a story full of personal and societal rivalries, political scheming, vengeance, and treachery – a real-life Game of Thrones. The Battle of Ayn Jalut.

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The word "reservation" implies "reserved" – as in, this land is reserved for Native Americans. But most reservation land actually isn't owned by tribes. Instead it's checkerboarded into private farmland, federal forests, summer camps, even resorts. That's true for the Leech Lake Band of Ojibwe in northern Minnesota, where the tribe owns just a tiny fraction of its reservation land. But just northwest of Leech Lake is Red Lake: one of the only reservations in the country where the tribe owns all of its land. So what happened? In this episode, we take a road trip through Leech Lake and Red Lake to tell a tale of two tribal nations, the moments of choice that led them down very different paths, and what the future looks like from where they are now

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In a world where computer chips run everything from laptops to cars to the Nintendo Switch, Taiwan is the undisputed leader. It's one of the most powerful tech centers in the world — so powerful that both China and the U.S. have vital interests there. But if you went back to the Taiwan of the 1950s, this would have seemed unimaginable. It was a quiet, sleepy island; an agrarian culture. Fifty years later, it experienced what many recall as an "economic miracle" — a transformation into not just one of Asia's economic powerhouses, but one of the world's.

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From BTS to Squid Game to high-end beauty standards, South Korea reigns as a global exporter of pop culture and entertainment. Just 70 years ago, it would have seemed impossible. For the next episode in our "Superpower" series, exploring U.S. connections to East Asia, we tell the story of South Korea's rise from a war-decimated state to a major driver of global soft power: a story of war, occupation, economic crisis, and national strategy that breaks around the world as the Korean Wave.

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In August of 1895, a ship called the SS Coptic approached the coast of Northern California. On that boat was a passenger from San Francisco, a young man named Wong Kim Ark. He was returning home after visiting his wife and child in China, and he'd taken similar trips before. But when the ship docked, officials told him he couldn't get off. The customs agent barred him according to the Chinese Exclusion Act, which denied citizenship to Chinese immigrants.

Though Wong Kim Ark had been born in the U.S. and lived his whole life here, the agent said he was not a citizen. U.S. history, politics, and culture is deeply linked to East Asian countries like China, South Korea, and Taiwan.

This month, we're telling some of those stories, in our series "Superpower." Today, the story of Wong Kim Ark, whose epic fight to be recognized as a citizen in his own country led to a Supreme Court decision affirming birthright citizenship for all.

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Today, China is a global superpower. But less than two hundred years ago, the nation was in a state of decline. After what became known as the 'century of humiliation' at the hands of Western imperialist powers, its very survival was in question. A movement arose to fight off foreign interference and preserve Chinese culture in the face of intense pressure from a rapidly-changing world. And the key to that movement was language.In this episode, we follow three key reformers who worked to modernize written and spoken Chinese, sometimes risking their lives to do so. Their work simplified Chinese, standardized it, and took it from an inaccessible language built for the elite to a modern language for the masses. It was a struggle that spanned generations, changed the fate of millions of people, and helped create the powerful modern nation-state of China.

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One day in late April 1958, a young economist named Madeleine Tress was approached by two men in suits at her office at the U.S. Department of Commerce. They took her to a private room, turned on a tape recorder, and demanded she respond to allegations that she was an "admitted homosexual." Two weeks later, she resigned. Madeleine was one of thousands of victims of a purge of gay and lesbian people ordered at the highest levels of the U.S. government: a program spurred by a panic that destroyed careers and lives and lasted more than forty years. Today, it's known as the "Lavender Scare." In a moment when LGBTQ+ rights are again in the public crosshairs, we tell the story of the Lavender Scare: its victims, its proponents, and a man who fought for decades to end it.

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American schools have always been more than where we go to learn the ABCs: They're places where socialization happens and cultural norms are developed. And arguments over what those norms are and how they're communicated tend to flare up during moments of cultural anxiety — like the one we're in now.

When it premiered in 1969, the kids' TV show Sesame Street was part of a larger movement to reach lower-income, less privileged and more "urban" children. It was part of LBJ's Great Society agenda. And though it was funded in part by taxpayer dollars, Sesame Street is a TV show, not a classroom, and it set out to answer the question of what it means to educate kids. Today: how a television show made to represent Harlem and the Bronx reached children across a divided country, and how the conversations on the street have changed alongside us

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How does a country go from its leader winning the Nobel Peace Prize to all-out war in just one year? That's the question surrounding Ethiopia, which has become embroiled in one of the deadliest wars of the 21st century. The U.S. has called it an ethnic cleansing campaign against Tigrayans, a minority group in the country; some human rights organizations have called it a genocide. But many people outside Ethiopia and its diaspora had no idea it was happening. In U.S. media, it's hardly discussed, even as violence has intensified throughout the country. In this episode, we tell the story of Ethiopia — the oldest independent country in Africa — and the political, cultural and religious factors that led to this war.

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"All wars are fought twice, the first time on the battlefield, the second time in memory," writes Pulitzer Prize-winning author Viet Thanh Nguyen. This week on Throughline, we want to pause the news cycle to think about not just how war is experienced or consumed, but how it's remembered. A refugee from the Vietnam War, Nguyen calls himself a scholar of memory — someone who studies how we remember events of the past, both as people and as nations. As the war in Ukraine continues and conflicts around the globe displace millions, we speak with Nguyen about national memory, selective forgetting, and the refugee stories that might ultimately help us move forward.

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Humans have always created. But historian Samuel W. Franklin argues that "creativity" didn't become a social value until the Cold War. Today, we're at another inflection point for humanity, technology, and national identity. The meaning of originality is blurring; there are legal disputes about what constitutes original art; and AI can write a song like your favorite artist in seconds. So what does it mean to put creativity on a pedestal? And what would it look like to tear it down? On this episode, we talk with Franklin, author of "The Cult of Creativity: A Surprisingly Recent History," about original thinking, AI, and how the human drive to create gets branded, packaged, and sold.

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Depending on where you stand, Henry Kissinger is either a foreign policy mastermind or a war criminal. Some see him as a brilliant strategist who made tough but necessary decisions to advance American interests in a complex world; others point to his infamous order that American warplanes should "bomb anything that flies, on anything that moves" as evidence that he bears responsibility for the loss of countless civilian lives. But one thing both sides agree on is that few figures in the 20th century have had a more profound influence on how the U.S. conducts foreign policy.Kissinger grew up in an orthodox Jewish household in Germany, under the shadow of the Nazis' rise to power; he and his family fled to the U.S. when he was a teenager. Professor Jeremi Suri, author of "Henry Kissinger and the American Century," argues that Kissinger's experiences during the Holocaust have informed his approach to global politics throughout his career, as well as his relationship with democracy, war, and power. Today on the show, how Henry Kissinger shaped, and was shaped by, the 20th century.

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The Supreme Court's decision in Roe v. Wade transformed the landscape of abortion rights overnight. For the doctors, lawyers, feminists, and others who had fought for nationwide legalization, Roe was the end of a long battle. But for the growing movement against abortion rights, it was the beginning of a new battle: to protect the fetus, challenge abortion providers, and ultimately overturn Roe. This is the story of how opponents of abortion rights banded together, built power, and launched one of the most successful grassroots campaigns of the past century.

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There's a powerful fantasy in American society: the fantasy of the ideal mother. This mother is devoted to her family above all else. She raises the kids, volunteers at the school, cleans the house, plans the birthday parties, cares for her own parents. She's a natural nurturer. And she's happy to do it all for free. Problem is? She's imaginary. And yet the idea of her permeates our culture, our economy, and our social policy – and it distorts them. The U.S. doesn't have universal health insurance or universal childcare. We don't have federally mandated paid family leave or a meaningful social safety net for when times get rough. Instead, we have this imaginary mother. We've structured our society as though she exists — but she doesn't. And we all pay the real-life price.

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This conversation was recorded ahead of the Supreme Court's expected decision on affirmative action. As of publishing, no decision has been issued.

The Supreme Court is expected to rule on affirmative action sometime this month. Most of us understand that some colleges use race as a factor in college admissions. But journalist Jay Caspian Kang argues that this focus is too narrow, and that it avoids harder conversations we need to have as a culture. In his view, focusing on the admissions practices of a select few universities creates "a fight for spots in the elite ranks of society" — and blinds us to the bigger problems plaguing American democracy. On today's episode, we talk with Kang about affirmative action's origins in the civil rights era, what it does and doesn't achieve, and what a more equitable education system could look like.

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Abortion wasn't always controversial. In fact, in colonial America it would have been considered a fairly common practice: a private decision made by women, and aided mostly by midwives. But in the mid-1800s, a small group of physicians set out to change that. Obstetrics was a new field, and they wanted it to be their domain—meaning, the domain of men and medicine. Led by a zealous young doctor named Horatio Storer, they launched a campaign to make abortion illegal in every state, spreading a potent cloud of moral righteousness and racial panic that one historian later called "the physicians' crusade." And so began the century of criminalization.

In the first episode of a two-part series, we're telling the story of that century: how doctors put themselves at the center of legal battles over abortion, first to criminalize — and then to legalize.

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It's hot. A mother works outside, a baby strapped to her back. The two of them breathe in toxic dust, day after day. And they're just two of thousands, cramped so close together it's hard to move, all facing down the mountain of cobalt stone.

Cobalt mining is one of the world's most dangerous jobs. And it's also one of the most essential: cobalt is what powers the batteries in your smartphone, your laptop, the electric car you felt good about buying. More than three-quarters of the world's cobalt supply lies in the Democratic Republic of Congo, whose abundant resources have drawn greed and grifters for centuries. Today on the show: the fight for control of those resources, and for the dignity of the people who produce them.

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Book bans, disinformation, the wild world of the internet. Free speech debates are all around us. What were the Founding Fathers thinking when they created the First Amendment, and how have the words they wrote in the 18th century been stretched and shaped to fit a world they never could have imagined? It's a story that travels through world wars and culture wars. Through the highest courts and the Ku Klux Klan. What exactly is free speech, and how has the answer to that question changed in the history of the U.S.?

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As the end of the 20th century approached, Radiohead took to the recording studio to capture the sound of a society that felt like it was fraying at the edges. Many people had high hopes for the new millennium, but for others a low hum of anxiety lurked just beneath the surface as the world changed rapidly and fears of a Y2K meltdown loomed.

Amidst all the unease, the famed British band began recording their highly anticipated follow ups to their career-changing album OK Computer. Those two albums, Kid A and Amnesiac, released in 2000 and 2001, were entrancing and eerie — they documented the struggle to redefine humanity, recalibrate, and get a grip on an uncertain world. In this episode, we travel back to the turn of the millennium with Thom Yorke and Stanley Donwood and the music of Kid A and Amnesiac.

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Corruption. Wealth. Authoritarianism. Torture. These are the words many people associate with Ferdinand Marcos, the former dictator of the Philippines, and his wife, Imelda. But in 1965, on the day of his presidential inauguration, clad in bright white traditional Filipino clothing, Ferdinand and Imelda were the picture of hope and progress: the Camelot of the Philippines. They styled themselves as mythical figures with a divine right to rule, even as their democratic ascent reached a dictatorial peak.

Ferdinand Marcos ruled for two decades. And then, in 2022, more than thirty years after his death, the Philippines elected a new president: Ferdinand's son, Bongbong. Both in his campaign and since taking office, Bongbong has evoked the Marcos era as a golden age — effectively, rewriting history.

Welcome to the "Epic of Marcos." In this tale of a family that's larger than life, Ferdinand Marcos is at the center. But the figures that surround him are just as important: Imelda, his muse; Bongbong, his heir; and the United States, his faithful sidekick. The story of the Marcos family is a blueprint for authoritarianism, laying out clearly how melodrama, paranoia, love, betrayal and a hunger for power collide to create a myth capable of propelling a nation.

Today on the show, the rise, fall, and resurrection of a dynasty — and what that means for democracy worldwide.

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The credit score: even if you don't think much about it, that three-digit number can change your life. A high score can mean the keys to a new apartment or a new car, while a low score can keep you locked out of the American Dream. Around 40% of people in the U.S. have a low credit score or no credit score at all. So what happened? Today on the show, we talk with media historian Josh Lauer about credit's origins as a moral judgment, and how a tool intended to level the playing field has instead created haves and have-nots.

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Does history have a border? That is the question at the heart of Cinco de Mayo, May 5th, a holiday that symbolizes Mexico's fight for autonomy, even as it's come to be associated with sales and cervezas and margaritas in the U.S. Cinco de Mayo is part of a much deeper story of two nations — Mexico and the U.S. — trying to define themselves at a time when old empires were crumbling and borders were in flux. A story that culminated in a revolution in Mexico that was at the forefront of a worldwide movement against predatory capitalism and foreign domination. So in this episode, we're going back to the first Cinco de Mayo and exploring how it helped shape the future on both sides of the border.

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Our society is saturated in apologies. They're scripted, they're public, and they often feel less than sincere. Political, corporate, celebrity apologies – they can all feel performed. It's not even always clear who they're for. So what purpose do these apologies serve? Because real apologies are not just PR stunts. Not just a way to move on. At their best, they're about acknowledgement and accountability, healing and repair. So how did apology go from a process to a product – and how can we make them work again?

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Benjamin Franklin said the only certainties in life are death and taxes. Sifting through receipts, deciphering confusing codes, and filling out forms is an annual ritual that's about much more than money. The history of the income tax and the battle over who should pay how much is about what we value as a nation. In this conversation with historian Molly Michelmore we'll explore the past, present, and future of the income tax.

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At the start of the 20th century, only the most privileged could afford to go to college. Today, millions of students pursue higher ed — and owe $1.7 trillion in debt.

Would you believe us if we said it started with Sputnik?

This week on Throughline, we explore the origins of federal student loans, the promises the government made, and how an idealistic vision transformed into what some have called a monster.

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Louder Than A Riot breaks down how hip-hop history is told. Who gets to be remembered and who gets left out? Decades before hip-hop's current renaissance of women rappers, there was MC Sha-Rock. Despite her influence on future generations, her contribution to the craft of hip-hop is not widely known. In this episode, we break down legacy: who gets to leave one in hip-hop and who gets left out.

This week, we're bringing you an episode from Louder Than A Riot's newest season, dedicated to examining who hip-hop marginalizes, and how misogynoir — the specific racist misogyny against Black women — is embedded into the fabric of the culture that we love.

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Rising interest rates. Layoffs. A shrinking dollar. Over the past year, the US economy has been squeezed: The same amount of money gets you less stuff. It's inflation: a concept that's easy to feel but hard to understand. Its causes are complex, but it isn't some kind of naturally-occurring phenomenon — and neither are the ways in which governments try to fight it.

This week, we look at the history of inflation in the U.S., how we've responded, and who pays the price.

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This year's Oscars were one of the most diverse in history, in all kinds of ways. Everything Everywhere All At Once swept some of the biggest categories, notching incredible victories for Asian and Asian American actors, directors, and writers. At the same time, huge gaps persist – to take just one example, only seven women have ever been nominated for Best Director, and only three have won.

What does it mean to be seen? Can you measure it in numbers? Does representation matter? And if so, how much?

In this episode, we take a trip through film history to explore how these questions have played out over the last century, and where we might have yet to go — starting when the American film industry was incredibly diverse, and the most successful director in Hollywood was a woman.

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What happens when an accident puts the public at risk? In the early hours of March 28, 1979, a system malfunction set off what would become the worst nuclear accident in American history. What ensued punctured the public's belief in the safety of nuclear energy and became a cautionary tale about the consequences of communication breakdown during a crisis. This week, the fallout of a catastrophic event, and its ramifications for the public trust.

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The dream of AI — artificial intelligence — has been around for centuries: the idea of an intelligent machine without free will popped up in ancient Taoist scrolls, Buddhist fables, and the tales of medieval European courts. But it wasn't until the 20th century that science caught up to our imaginations.

Today, AI is everywhere. Breakthrough technologies like ChatGPT make news, while less glamorous but more ubiquitous programs are woven into every part of our lives, from dating apps to medical care. In many ways, AI is the invisible architecture of modern life. It's a reality that's both mundane and terrifying. And it's accelerating at a rapid rate, even as we still grapple with some of the most fundamental questions it raises about what, if anything, is uniquely human. In this episode, we explore the tension between our love of AI and our fear of it — and try to decode the humans behind the machines.

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Ever since Beyonce's Renaissance dropped last summer, house music has found its way back to mainstream audiences, prompting some to ask "Is house back?" But the truth is, it never went away. Born out of the ashes of disco in the underground clubs of Chicago by Black queer youth in the late 1970s and 80s, house music has been the continued soundtrack of parties around the world, and laid the groundwork for one of the most popular musical genres in history – electronic dance music. And yet, the deeper you dig into the origins of house music, the more clear it becomes that the history of house, like the history of rock and roll, is a complicated tale of Black cultural resistance.

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Rats. Love 'em or hate 'em, (though you probably hate 'em), they're part of our world. And they've been out in full force: In New York City, health data show rat sightings doubled in the past year. It turns out they're a lot like us: They've colonized the whole planet; they're incredibly adaptable; they go wherever the resources are. And, they share one-fourth of our genome—meaning that when you look in the mirror, you're kinda seeing a rat staring back at you. So for this episode, we dove into the history of our rodent doppelgängers. What we found was a story that spans thousands of years and nearly every continent on Earth, from the fields of ancient Mongolia to the palaces of Victorian England to the laboratories of 20th century Maryland... and probably to a burrow near you.

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It all started with a photograph. A photograph from 1991 of a prison takeover in rural Alabama. A photograph of a group of men on the roof of that prison holding a bedsheet scrawled with a message: "Pray for us." In the first episode of the new season of White Lies, hosts Chip Brantley and Andrew Beck Grace go searching for answers to the questions raised by this photograph. Who were these men? What on earth had made them want to take over that prison? And what became of them after? As they search, they uncover a sprawling story: a mass exodus across the sea, a secret list, and the betrayal at the heart of this country's ideals. This week, we're bringing you an episode of White Lies, a series by NPR's documentary podcast Embedded, which unearths the stories behind the headlines.

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In 1923, an Indian American man named Bhagat Singh Thind argued before the U.S. Supreme Court that he was a white man and was therefore eligible to become a naturalized citizen. He based his claim on the fact that he was a member of India's highest caste and identified as an Aryan and therefore white. His claims were supported by the so-called Indo-European language theory, a controversial idea at the time that says nearly half the world's population speak a language that originated in one place. Theories about who lived in that place inspired a racist ideology that contended that the original speakers of the language were a white supreme race that colonized Europe and Asia thousands of years ago. This was used by many to define whiteness and eventually led to one of the most horrific events in history. On this episode of Throughline, we unpack the myths around this powerful idea and explore the politics and promise of the mother tongue.

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In 1968, FBI Director J. Edgar Hoover said the Black Panther Party "without question, represents the greatest threat to the internal security of the country." And with that declaration he used United States federal law enforcement to wage war on the group. But why did Hoover's FBI target the Black Panther Party more severely than any other Black power organization? Historian Donna Murch says the answer lies in the Panthers' political agenda: not their brash, gun-toting public image, but in their capacity to organize across racial and class lines. It was a strategy that challenged the very foundations of American society. And it was working.

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Climate change, political unrest, random violence - Western society can often feel like what the filmmaker Werner Herzog calls, "a thin layer of ice on top of an ocean of chaos and darkness." In the United States, polls indicate that many people believe that law and order is the only thing protecting us from the savagery of our neighbors, that the fundamental nature of humanity is competition and struggle. This idea is often called "veneer theory." But is this idea rooted in historical reality? Is this actually what happens when societies face disasters? Are we always on the cusp of brutality?

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It's 2074 and a suicide bomber has killed the President of the United States. Months later Marines open fire on protesters killing dozens. The Second American Civil War has just begun and once again the North and South are pitted against each other. This is all according to the dystopian world chronicled in Omar El Akkad's novel, American War. El Akkad's imagined, yet familiar, world is reflective of today's deep political and societal fissures, but it also pushes us to understand the universal language of war and ruin, to what happens after the violence begins and why it's so hard to end.

In this episode of Throughline, we immerse ourselves in El Akkad's 'what could be' to understand larger questions about history, humanity, and American exceptionalism.

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There's more to Monopoly than you might think. It's one of the best-selling board games in history — despite huge economic instability, sales actually went up during the pandemic — and it's been an iconic part of American life at other pivotal moments: a cheap pastime during the Great Depression; a reminder of home for soldiers during WWII; and an American export during its rise as a global superpower. It endured even as it reflected some of the ongoing inequities in American society, from segregation and redlining, to capitalism run rampant. That's because Monopoly is also built on powerful American lore – the idea that anyone, with just a little bit of cash, can rise from rags to riches. Writer Mary Pilon, the author of The Monopolists: Obsession, Fury, and the Scandal Behind the World's Favorite Board Game, describes Monopoly as "the Great American Dream in a board game – or, nightmare."This week: how a critique of capitalism grew from a seed of an idea in a rebellious young woman's mind into a game legendary for its celebration of wealth at all costs. And behind that legend — there's a lie.

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Nancy Pelosi is the highest-ranking woman in American politics. She made her first run for public office at 47 years old and went on to become Speaker of the House twice. How has she had such an enduring career, and where does her power lie? As Pelosi steps down this week from her pivotal role, we look back on an episode that traces her rise.

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Are most modern problems caused by selfishness or a lack of it? Ayn Rand, a Russian American philosopher and writer, would say it's the latter — that selfishness is not a vice but a virtue — and that capitalism is the ideal system. Everyone from Donald Trump, to Alan Greenspan, to Brad Pitt have sung Ayn Rand's praises. The Library of Congress named her novel Atlas Shrugged the second most influential book in the U.S. after the Bible. Ayn Rand wasn't politically correct, she was belligerent and liked going against the grain. And although she lived by the doctrine of her own greatness, she was driven by the fear that she would never be good enough.

In this episode, historian Jennifer Burns will guide us through Rand's evolution and how she eventually reshaped American politics, becoming what Burns calls "a gateway drug to life on the right."

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Philanthropic foundations are a fundamental part of our society: they support media, the arts, education, medical research, and more. NPR, and even this show, is supported by many personal and family foundations. But it wasn't always that way. In this episode, we go back to the beginning — the Gilded Age. We trace the birth and evolution of what many today call "big philanthropy," and ask what all this private wealth means for the public good.

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In the New Testament, Jesus says it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. In the United States today, many Christians believe in something radically different. In what's known as the prosperity gospel, wealth is a sign of virtue and God's favor. The effects of this belief can be seen throughout American life from business to politics to social Policy.

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What happens when a nation splits apart? It's a question many of us are asking ourselves today. It happened 75 years ago with Partition, when India and Pakistan became independent nations, divided by a somewhat arbitrary line that separated neighbors, families, and communities. 15 million people were displaced, leaving a trail of chaos and violence that in some ways has never ended. In today's episode, NPR politics reporter Asma Khalid takes us back in time to learn how the road to Partition was paved, and to try to understand how people and nations reach a tipping point when neighbors realize it's no longer possible to live side by side.

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In the 1970s, a savvy CEO named Dwayne Andreas hit on an idea: take surplus corn from America's heartland, process it into a sweetener, and start selling it to anyone who would buy, all in the name of patriotism. Within a decade, high fructose corn syrup dominated the U.S. sweetener market; today, American diets are saturated with sweeteners, including cane sugar, high fructose corn syrup, and dozens of others.

But Andreas wasn't reinventing the wheel. He was just taking the next step in a 400-year journey that took sugar from a rare delicacy for the wealthy to an inextricable part of our lives, our culture, and our bodies. A journey that began on the brutal sugar plantations of Haiti and eventually went global, confronting us all with an impossible moral dilemma.

In this episode, we journey across centuries and continents to visit the people who've schemed — and those who've suffered — to bring us sweetness.

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The global pandemic spawned a different type of epidemic, one of an entirely different nature: a nostalgia outbreak. Longing for 'simpler times' and 'better days', many of us turned to 90s dance playlists, TV sitcoms, and sports highlights. We looked for comfort and safety in the permanence of the past, or at least, what we think the past was. But, when it first appeared, nostalgia itself wasn't considered a feeling; it was a deadly disease. This episode traces the history of nostalgia from its origins as an illness to the dominating emotion of our time. And in doing so, we wrestle with its eternal paradox to both hold us back and keep us going.

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Ésta semana te presentamos un episodio muy especial de nuestros amigos en NPR y Futuro Media — su primer episodio del podcast La Última Copa, en Español. Todo comenzó con una gambeta extraordinaria en una ciudad Argentina. A eso le siguió la llegada a España y el club de fútbol que definiría su carrera, el Barça. La periodista Jasmine Garsd explora el camino trazado por Lionel Messi antes de convertirse en uno de los mejores del mundo. En la Argentina, donde el fútbol a menudo se convierte en obsesión, Messi fue el chico que se marchó antes de tiempo.La historia se cruza con las vivencias de la propia Garsd durante el colapso social del 2001 en la Argentina y el impacto de la crisis en la vida de Messi.

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This week we're bringing you something special from our friends at NPR and Futuro Media: the first episode of the podcast, The Last Cup. From his earliest goals on the soccer fields of his hometown in Argentina to his arrival at Spain's Barça Football Club, host Jasmine Garsd follows the journey of a gifted kid who would go on to become one of the best soccer players ever. In Argentina, where the national sport is a fierce obsession, Lionel Messi was the one that got away. As Garsd retraces Messi's early career, she examines the consequences of Argentina's devastating economic crisis of 2001, how it shaped Messi's path, and what it meant for her own life.

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