Gita For Daily Living

Bhagavad Gita Ch. 15 “Purushottama Yoga – Yoga of the Supreme Self” Verses 19 & 20

The lecture explores the qualities of a seeker who realizes Purushottama—the Supreme Consciousness that transcends both the perishable world of Prakriti and the imperishable, conditioned consciousness—and attains the highest knowledge of the Supreme Self.

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Bhagavad Gita Ch. 15 “Purushottam Yoga - Yoga of the Supreme Self” Verses 16, 17 & 18

The lecture explores the Supreme Purusha as the ultimate reality at the core of all beings, transcending both the perishable world of change and its imperishable substratum. Lord Krishna reveals this highest truth as Purushottama—the Supreme Self that sustains and illumines all existence.

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Bhagavad Gita Ch. 15 “Purushottam Yoga - Yoga of the Supreme Self” Verses 13, 14, & 15

This lecture explains how the Supreme Self is the source of all life—nourishing the body, enabling digestion, and empowering memory, knowledge, and even forgetfulness. Lord Krishna reveals the Divine as the sustaining presence within every living being.

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Bhagavad Gita Ch. 15 “Purusottama Yoga - Yoga of the  Supreme Self” Verses 10,11,& 12

The lecture discusses the omnipresence of the supreme being across all aspects of our lives and how it supports all our activities and perceptions.

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Bhagavad Gita Ch. 15 “Purusottama Yoga - Yoga of the  Supreme Self” Verses 7, 8,&9

The lecture discusses that the Jīva is not separate from the Lord but is His eternal expression. Through the conditioning of Prakṛti, the Jīva identifies with the body, mind, and senses, becoming the experiencer of the world. As it journeys from one body to another, it carries the subtle equipment of the mind and senses, just as the wind carries fragrance from one place to another.

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Bhagavad Gita Chapter 15  “ Purushottama Yoga” Verses 4,5,& 6

The lecture explores the state of pure awareness—the Self that shines by its own light and does not depend on any external source of knowledge or illumination to know itself. Bhagavan Krishna describes the nature of the Self as self-effulgent, eternal, and ever-present.

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Bhagavad Gita Chapter 15  “ Purushottama Yoga” Verses 1, 2 & 3

The lecture explores the tree of samsara—the world of bondage and becoming—as described in the Upanishads. Bhagavan Krishna presents the powerful allegory of an upside-down tree, with its roots above in the Supreme Self and its branches spreading below into the world of experience.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 24, 25, 26 & 27

The lecture emphasizes that the transcendence of the three modes of Prakriti is a crucial step towards liberation (Moksha). By recognizing and overcoming the influences of the three Gunas, one can achieve a state of eternal bliss and knowledge.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 22, 23, & 24

The lecture discusses the characteristics and behavior of a person who has transcended the three Gunas, as recommended by Lord Krishna to all the seekers of liberation.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 19, 20 & 21

The lecture discusses how the predominance of Stava, Rajas, or Tamas in my mind results in either progress or regression in my spiritual evolution, and how we can go beyond the effects of the Gunas.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 16,17,& 18

The lecture discusses how the predominance of Stava, Rajas, or Tamas in the mind results in either progress or regression in a person’s spiritual evolution and determines the environment for the rebirth.

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The lecture discusses how we can use the understandings of the “Three Gunas” to cleanse our Antahkarana, the internal instrument - the mind and intellect for our spiritual evolution.

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Bhagavad Gita Ch. 14 "Yoga of the Three Modes of Material Nature" Verses 10, 11 & 12

The lecture discusses how the three aspects of Maya, Satva, Rajas, and Tamas bind pure consciousness to Prakriti, thereby creating identification with the limited self. How do I know which Guna is dominating my mind, and what are the symptoms of recognizing it?

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 7,8 & 9

The lecture discusses why we do not experience our true nature, Sat-Chit-Ananda, due to the bondage created by the Qualities of Satva, Rajas, and Tamas, and how they bind the infinite self to the limited body, mind, and intellect, thereby creating Jiva, the individual self.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 4,5 & 6

The lecture discusses three Gunas of Prakriti as the ropes binding the infinite self to the limitations of Body, Mind, and Intellect. Even Satva, despite having purity and brightness, binds the individual to happiness and knowledge.

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Bhagavad Gita Ch. 14 "Yoga of the Three Modes of Material Nature" Verses 1,2 &3

The lecture discusses the perpetual cycle of the universe's creation and dissolution, in which Ishvara is both Purusha, the Universal Father, and Prakriti, the Universal Mother.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 32, through 35

The lecture discusses the concluding verses of this Chapter, indicating the nature of the self as unattached and untainted by the actions of the limited self, yet supportive of the World of all beings.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 29, 30 & 31

The lecture discusses the relationship between the Supreme Self and the lower conditioned self in all things and beings, and how understanding this can liberate one from all limitations.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 26, 27 & 28

The lecture explores the unity amidst the diversity of the world of plurality. The PARMESHVAR – the great Lord is the willing creator and remains present in all things and beings as the eternal essence and the efficient cause.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 23, 24, & 25

The lecture discusses the relationship of our higher self – PARAMATMA with our lower “conditioned” self-JIVA, and examines what makes the JIVA take birth repeatedly.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 20, 21, & 22

The lecture discusses the cause-and-effect relationship as the nature of the manifest World and how our tendencies in this life will lead us to the good or evil womb in the next life.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 17, 18, & 19

The lecture explores how the all-pervading, indivisible supreme self appears to be divided among all beings; it is not only within all beings and things but also outside of them.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 14, 15, & 16

The lecture discusses the nature of the knower in all beings as the all-pervading Supreme Self, which is within and without all things and beings.

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Bhagavad Gita Ch. 13 "The Field and the Knower of the Field" Verses 11, 12, & 13

The lecture discusses "Ananya Yoga" – Yoga of unflinching identification with the one supreme fundamental reality that is our own self to find ultimate happiness, and liberation from all limitations.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 8, 9, & 10

The lecture discusses the necessary values for the purification of the internal instrument - Mind and Intellect, so one can recognize the knower of the field, the all-pervading consciousness.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 4, 5, 6 & 7

The lecture discusses the nature of the Field, which encompasses not only the World of five great elements and external objects but also the inner senses, tendencies, desires, and emotions.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 1, 2 & 3

The lecture discusses what the Field of our experiences is and who the knower of this Field is.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 19 & 20

The lecture explores the nature of devotion and Bhagavan’s assurance that those who follow the path of Dharma taught in this discourse with faith will attain immortality and become very close to his Supreme Self.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 16, 17 & 18

The lecture discusses the verses describing the nature of perfect devotees and Bhagavan’s assurance that such devotees are supremely dear to him.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses  13,14 & 15

The lecture explores the characteristics of a true devotee of the Supreme Self and identifies the type of devotee who is closer to God.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses  10,11 & 12

The lecture discusses  Karmaphala Tyaga as an alternate method to practice Bhakti Yoga if one cannot give up one’s ego and does not have enough control over one’s mind and intellect to focus single-pointedly on God.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 7, 8, & 9

The lecture discusses Krishna’s assurance that he will rescue his devotees from the ocean of ever-changing samsara, fraught with death and distraction. He offers  Abhyasa Yoga as an alternative for those who cannot fix their minds on the divine.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 4, 5, & 6

The lecture discusses Krishna’s instructions on how to practice Bhakti Yoga with the mind and intellect fixed on the goal and the qualifications required for a seeker to meditate on the unmanifest Brahman. His straightforward advice for those identified with the body is to follow the path of devotion to the Sagun Brahman.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 1, 2, & 3

The lecture discusses the nature of supreme devotion and the two types of devotees: one devoted to a manifest form of the Lord, such as Krishna, and the other devoted to the imperishable, un-manifest, all-pervading Brahman.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 53, 54, & 55

The lecture discusses Krishna’s statement that the cosmic form witnessed by Arjuna is not available to even Devas and cannot be experienced through knowledge of Vedas, charity, or austerity. Single-pointed devotion to the Supreme is the only means to achieve the vision of the Supreme self through learning and reflecting on its nature.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 50, 51, & 52

The lecture discusses Arjuna’s request to see Krishna in the form of Vishnu. Instead, Krishna showed him his gentle human form as Vasudeva, son of Vasudev, and why.         

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 47, 48, & 49

The lecture discusses Krishna’s statement that no one has ever seen the Cosmic Form before Arjuna and that this Cosmic Form is not available to the seekers pursuing traditional religious practices.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 44, 45, & 46

The lecture discusses Arjuna’s mixed feelings of rejoicing and fear while witnessing the cosmic form of the Supreme Being and his admission that he would like to see him in the gentler form of Vishnu, with a crown on his head and a mace and discus in his hands.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 41, 42, & 43

The lecture discusses Arjuna’s remorse for not recognizing Krishna as the Supreme Being and his regrets that he may have mistreated him by addressing him as a friend or as a Yadav, not realizing his greatness.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 37,  38, 39, & 40

The lecture discusses the verses described as the most beautiful Universal Prayer to the Lord of all beings and things. The supreme consciousness that pervades everywhere knows everything and is worthy of knowing by all beings.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 31 through 36

The lecture discusses Arjuna’s reckoning that the supreme self he is witnessing in the cosmic form is the Lord of Lords. Evil runs away in fear when his presence is felt, and the sages praise his glory. Lord Krishna advises Arjuna to become the instrument of the supreme and enjoy the credit as everything is already done by him, whether we take part in it or not.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 28, 29, & 30

The lecture discusses the relationship of death and destruction with birth and creation from a cosmic perspective.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 25,26 & 27

The lecture discusses Arjuna’s vision of the death and destruction of all sons of Dhritarashtra, Bhisma, Drona, Karna, and the warrior chieftains on his own side.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 22,23 & 24

The lecture discusses Arjuna’s vision of all beings entering the mouth of the supreme being. Some are fearful, but the other great souls blissfully praise the Lord with sublime hymns.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 19, 20 and 21

The Lecture discusses Arjuna’s vision of a terrifying and fearsome aspect of the supreme being. He sees that not only he is terrified, but all three worlds are trembling with fear. The devas fear losing their existence, but the sages and perfect beings are fearless and wish well to all beings.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 15, 16 and 17

The lecture discusses Arjuna’s realization that the world of plurality and its cause are both part of the same ultimate reality we call God, Brahman, or Ishvara.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 13, 14 and 15

The lecture discusses Sanjaya’s narration of Arjuna’s vision, his reaction to seeing the entire world in one place, and the beginning of Arjuna’s description of the Universal form.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 9, 10, 11 and 12

The lecture discusses Sanjay’s narration to King Dhrutarastra of the cosmic form that Arjuna saw. Sanjay witnessed the event due to the divine vision given to him by Ved Vyasa.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 5, 6, 7 and 8

The lecture discusses the Divine Vision Given to Arjuna by Lord Krishna, which enabled him to see the Lord's cosmic form, the many in one, without the space or the time separating them.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 1, 2, 3 and 4

The Lecture discusses Arjuna’s request to see Krishna’s Divine Cosmic Form, described as a source of all things and beings in previous chapters so that he can experience the oneness of all things and beings and understand the relationship of a limited self with the supreme self.

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