Pray As You Go - Daily Prayer

Thursday 3 July 2025

Today is Thursday the 3rd of July, the feast of Saint Thomas, in the 13th week of Ordinary Time. The community of Taizé sing ‘Dieu ne peut que donner son amour’: God can only give faithful love, tenderness and forgiveness. Today’s reading is from the Gospel of John. John 20:24-29 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Hear the tone in Thomas’s voice. He seems to engage his head first, and then his heart... He’s sometimes referred to as ‘Doubting Thomas’. Do you feel that’s a fair description, an accurate assessment? Perhaps you would give him the dignity of another name. Or perhaps doubting is a very healthy part of our faith journey. How do you receive the doubts of others, bravely expressed? Present them with dogma? Panic? Embrace the dialogue? What descriptor would you put in front of your own name? Would Jesus agree, do you think? Listen to the passage again, and notice how Jesus responds to Thomas... John 20:24-29 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Why not have that conversation with Jesus now? Be direct. Ask questions. Allow the role of any doubt to play fully. Jesus responds to that. Ask for the grace to be open to the doubts of others too. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 2 July 2025

Today is Wednesday the 2nd of July, in the 13th week of Ordinary Time. The Choir of the King’s Consort sing Henry Purcell’s Hear My Prayer, O Lord: “Hear My Prayer, O Lord, and let my crying come unto thee.” As I listen, I too bring my prayer, my needs and my longings, the deepest feelings of my heart, before the Lord. Today’s reading is from the Book of Genesis. Genesis 21:5, 8-20 Abraham was a hundred years old when his son Isaac was born to him. The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, ‘Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.’ The matter was very distressing to Abraham on account of his son. But God said to Abraham, ‘Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named after you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.’ So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, ‘Do not let me look on the death of the child.’ And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, ‘What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.’ Then God opened her eyes, and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. There is a lot in this story: Bitterness, jealousy, rejection, exploitation, grief... but also being seen and heard by God... Which part of it touches you most?   Take a moment to study the facial expressions: Sarah... Abraham... Hagar... The children... Ishmael... Isaac... How would you place them all in a painting? Home in on details: Abraham placing the skin of water and the bread on Hagar’s shoulder, along with the little boy, and sending them away.  Allow space to be stirred by this moment... God is in the scene too.  Where is God as you listen to the passage again?   Genesis 21:5, 8-20 Abraham was a hundred years old when his son Isaac was born to him. The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, ‘Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.’ The matter was very distressing to Abraham on account of his son. But God said to Abraham, ‘Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named after you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.’ So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, ‘Do not let me look on the death of the child.’ And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, ‘What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.’ Then God opened her eyes, and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. The story may have a good outcome, but the anguish felt along the way is visceral.    Speak with God about whatever the scene has highlighted for you.  Let God hear your voice too.  Perhaps your voice might be representing the plight of someone else... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 1 July 2025

Today is Tuesday the 1st of July, in the 13th week of Ordinary Time. Salt of the Sound sings, ‘Peace I Leave With You’. Peace, my peace Peace I leave with you My peace I give Not as the world gives Not as the world gives, I give to you My peace Do not let your hearts be troubled And do not be afraid Do not let your hearts be troubled No, do not be afraid Peace Peace Today’s reading is from the Gospel of Matthew. Matthew 8:23-27 And when he got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, ‘Lord, save us! We are perishing!’ And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’ Listen to the sounds, in today’s passage - ‘swamped by waves’; ‘a great gale arose’; ‘we are perishing!’ Hear the scene in your imagination, the shouting, the roaring of the wind, the crashing and spitting of the waves. Jesus sleeps through it.   He seems surprised - or at least he expresses surprise - at the fear and lack of faith of the disciples.  Hear his tone.  Hear the sound of the ‘dead calm’. Listen. What does this scene tell you about Jesus? Try and look for a new perspective.  Listen to the passage again.  This time, visualise it. Matthew 8:23-27 And when he got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, ‘Lord, save us! We are perishing!’ And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’ Some challenges may give us a sense of being flattened by waves. ‘Then he got up and rebuked the winds and the sea; and there was a dead calm.’  Sit in that ‘dead calm’ for a moment.  Allow it to filter, to seep through to your very core. Let whatever has surfaced for you be known to Jesus.  Notice His reaction.  Sit with Him in the dead calm. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 30 June 2025

Today is Monday the 30th of June, in the 13th week of Ordinary Time. Jon Guerra sings, ‘Take Up Your Cross’. If anyone would come after me Let him deny himself Take up his cross Follow me If anyone would come after me Let him deny himself Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it If anyone claims to worship God Let him give all away Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it What would it profit a man If he gains the whole world And forfeits his soul What would it profit a man at all What would it profit a man If he dies with a barn full of silver and gold What would it profit a man at all If anyone would come after me Let him deny himself Take up his cross Follow me Today’s reading is from the Gospel of Matthew. Matthew 8:18-22 Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, ‘Teacher, I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ Another of his disciples said to him, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Follow me, and let the dead bury their own dead.’ How inviting might the life of a follower of Jesus have been, do you think?  In today’s passage, we hear two very human responses to the demands of being a disciple of Jesus.  One impulsive.  Another cautious.  Notice the responses Jesus makes... to one a warning, a reality check; to the other a blunt retort.  Notice your reaction. How would you describe your own life as a disciple?  Compelling?  Very ordinary?  Exciting? Costly? Listen to the passage again and imagine a conversation you might have with each speaker: the scribe who promises to follow Jesus wherever he’ll go; the disciple with family commitments on his mind. Matthew 8:18-22 Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, ‘Teacher, I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ Another of his disciples said to him, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Follow me, and let the dead bury their own dead.’ In these closing moments bring your attention to speaking with Jesus about your own response to following Him.  You can bring your true, vulnerable self to the conversation.  You can ask for courage. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 29 June 2025

Today is Sunday the 29th of June, the feast of Saints Peter and Paul, beginning the 13th week of Ordinary Time. The Choir of Westminster Cathedral sing Tu Es Petrus by Palestrina: ‘You are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it.’ Tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversus eam. Et tibi dabo claves regni caelorum. Quodcumque ligaveris super terram, erit ligatum et in caelis, et quodcumque solveris super terram, erit solutum et in caelis. Et tibi dabo claves regni caelorum. You are Peter, And upon this Rock I will build My Church: and the gates of hell shall not overcome it. And I will give you the keys to the kingdom of heaven. Whatever you bind upon earth shall be bound in heaven, and whatever you release upon earth shall be released in heaven, and I will give you the keys to the kingdom of Heaven. Today’s reading is from the Gospel of Matthew. Matthew 16:13-19 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ For our Sunday reflection, we celebrate the witness of Peter and Paul, Peter the fisherman, impulsive and human; Paul the intellectual, converted by encounter. Both were flawed, both were loved, both were called. In this passage, we join with the disciples as they are deep in conversation with Jesus. Place yourself with them, on the dusty road near Caesarea Philippi. The sun is hot, the air still. Jesus and the disciples have paused during their journey. You stand nearby, attentive to the conversation. Jesus turns to His disciples and asks, “Who do people say the Son of Man is?” Imagine the murmur of voices as the disciples offer tentative answers: “John the Baptist, Elijah, Jeremiah, or one of the prophets.” Now Jesus looks directly at you. His gaze is steady but gentle. He asks, “But who do you say that I am?” Let the question settle. How do you respond? Not the answer you’ve been taught, but the one from your heart. Who is Jesus to you — in this moment, in your life? Instead, Peter speaks: “You are the Christ, the Son of the living God.” Imagine Jesus turning toward Peter, seeing his heart, his courage, his future failings, and yet — “You are Peter, and on this rock, I will build my church.” Jesus names Peter “the rock” not because of perfection but because of his faith and heart. As we listen to the passage again, reflect on how Jesus sees the whole of who you are — your strengths, your flaws — and still calls you to something more, to be a builder of His love in the world. Matthew 16:13-19 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ “But who do you say that I am?” Speak to Jesus openly, as Peter or Paul might have — about your fears, your dreams, your sense of mission. Listen for what He might be saying in return. In this time of prayer, let Jesus name you, as he named Peter. Let the Lord remind you: “I know you, and I still choose you.” Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 28 June 2025

Welcome to the Saturday Examen. Today is the feast of the Immaculate Heart of the Blessed Virgin Mary. We will pray with this in our Examen today. Begin by placing yourself in God’s presence. Thank the Lord for the gift of this day, for the moments of love, beauty, and grace. Thank You for the witness of Mary’s Immaculate Heart — a heart full of purity, trust, humility, and love. Ask the Holy Spirit to open your eyes to see the week that has passed. Reflect with honesty and humility, under the gentle gaze of Mary, whose heart pondered all things in love. Reflect on where you acted with the purity and generosity of Mary’s heart. Showing compassion, patience, or forgiveness, being open to God’s will? Were there times when you neglected to love or serve when given the chance? Acknowledge your failures with trust in God’s mercy. Ask for grace for tomorrow, for your heart to be more like Mary’s — tender, courageous, open to God’s word. Ask for the grace to face tomorrow with trust and to love the Lord and others more deeply. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 27 June 2025

Today is Friday the 27th of June, the feast of the Most Sacred Heart of Jesus, in the 12th week of Ordinary Time. Jon and Valerie Guerra sing, ‘The Lord Is My Shepherd’. As you listen, why not place yourself as a sheep in your imagination? How does it feel to be under the Lord’s care? The Lord is my shepherd I shall not want The Lord is my shepherd I shall not want He makes me to lie down in green pastures He leadeth me beside still waters He restores my soul, oh, my soul The Lord is my shepherd I shall not want The Lord is my shepherd I shall not want And I can't count the times He's carried me I can't count the hatchets He's buried And how this mute heart sings when You're near to me Hе leads me in the path of rightеousness He leads me in the path of righteousness for His name's sake Even though I walk through the valley of the shadow of death I will fear no evil You are, You are with me, You are always with me You are, You are with me, You are always with me Your rod and Your staff are my comfort You are, You are with me, You are always with me The Lord is my shepherd I shall not want Today’s reading is from the Prophet Ezekiel. Ezekiel 34:11-16 For thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice. Today, we honour the feast of the Sacred Heart of Jesus. St. John Paul II, a great devotee of the Sacred Heart, said, “This feast reminds us of the mystery of the love of God for the people of all times.” And here, we are invited into the depths of God’s tender love — a love that seeks, heals, and restores. Ezekiel’s prophecy beautifully foreshadows the heart of Jesus, the Good Shepherd, who does not abandon His flock but pursues each of us with personal care. Jesus will speak often of the good shepherd who cares for his sheep, reminding his listeners of Ezekiel’s promise. Imagine Jesus, walking through the rugged hills, calling out your name. Where are you in the flock today? Are you close by His side? Are you among the injured needing care, the strayed needing to be found, or the weary needing rest? Jesus is not an observer in our lives. He searches for the lost parts of us, tends to our wounds, and rejoices when we return. The Sacred Heart, a heart for all to see, reminds us that His love is not abstract — it is passionate, active, and intimate. Consider - Where have you experienced the love of Jesus watching over you recently? Where might you feel lost, wounded, or weary today? As you hear the passage again, consider how might you reflect Jesus’ shepherding heart to someone else today? Ezekiel 34:11-16 For thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice. “I will seek the lost, and I will bring back the strayed,” In a time of prayer, how might you follow in the shepherd’s footsteps more closely? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 26 June 2025

Today is Thursday the 26th of June, in the 12th week of Ordinary Time. The community of Taizé sing Wait for the Lord. ‘Wait for the Lord, his day is near. Wait for the Lord, be strong, take heart.’ Today’s reading is from the Book of Genesis. Genesis 16:1-12, 15-16 Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave-girl whose name was Hagar, and Sarai said to Abram, ‘You see that the Lord has prevented me from bearing children; go in to my slave-girl; it may be that I shall obtain children by her.’ And Abram listened to the voice of Sarai. So, after Abram had lived for ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her slave-girl, and gave her to her husband Abram as a wife. He went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, ‘May the wrong done to me be on you! I gave my slave-girl to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!’ But Abram said to Sarai, ‘Your slave-girl is in your power; do to her as you please.’ Then Sarai dealt harshly with her, and she ran away from her. The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, ‘Hagar, slave-girl of Sarai, where have you come from and where are you going?’ She said, ‘I am running away from my mistress Sarai.’ The angel of the Lord said to her, ‘Return to your mistress, and submit to her.’ The angel of the Lord also said to her, ‘I will so greatly multiply your offspring that they cannot be counted for multitude.’ And the angel of the Lord said to her, ‘Now you have conceived and shall bear a son; you shall call him Ishmael, for the Lord has given heed to your affliction. He shall be a wild ass of a man, with his hand against everyone, and everyone’s hand against him; and he shall live at odds with all his kin.’ Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore him Ishmael. To begin, we hear of Sarai’s plan to have the child she believes she is owed. Hagar is Sarai’s slave, her property. Taking the matter into her own hands, she disregards the imbalance of power and the consequences born out of exploitation and fear. As we begin, what is your response to the characters in this story? Hagar — pregnant and fearful, finds herself alone in the wilderness. Yet God seeks her out. We are invited to notice that God will find us — not only when we are faithful and feel ‘chosen’, but especially when we are lost, afraid, or on the run. The angel asks Hagar a question, “Where have you come from, and where are you going?” Pause and reflect: Where have you come from in your life or faith journey? Where are you going —towards or away from God? Have you experienced God’s watchfulness in the difficult journeys through life? Notice that God does not ignore Hagar’s suffering. God sees her completely and acknowledges her hurt. In your own life, where might God be offering compassion today? Hagar is reassured that there is meaning in her life, in the new life that is to come. Where might God be inviting you to return, trust, or start anew? Hagar returns to the promise given to her by God and to her son Ishmael which means ‘God hears’. Spend a moment today resting in the truth that you are fully seen, heard and known by God — even in the wilderness. Rest in the peace of knowing that you are never abandoned. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 25 June 2025

Today is Wednesday the 25th of June, in the 12th week of Ordinary Time. Ex Cathedra, directed by Jeffrey Skidmore, sing Hanaq Pachap Kusikuynin, a hymn in the Quechua language of South America, a beautiful prayer which I might make my own as I listen now: “Bliss of heaven: a thousand times I adore you. Tree of uncountable fruits. Hope of the peoples. Pillar of the weak. Listen to my prayer.” Hanacpachap cussicuinin, Huaran cacta muchas caiqui. Yupairuru pucocmallqui, Runa cunap suyacuinin. Callpannacpa quemicuinin, Huaciascaita. Uyarihuai muchascaita Diospa rampan Diospamaman Yurac tocto hamancaiman Yupascalla, collpascaita Huahuaiquiman suyuscaita Ricuchillai. Heaven's joy! a thousand times shall we praise you. O tree bearing thrice-blessed fruit, O hope of humankind, helper of the weak. hear our prayer! Attend to our pleas, O column of ivory, Mother of God! Beautiful iris, yellow and white, receive this song we offer you; come to our assistance, show us the Fruit of your womb. Today’s reading is from the Gospel of Matthew. For today’s reading, let’s take an imaginative moment to join the disciples. As you sit quietly, attentively, among the disciples, listen to Jesus speak these words. Jesus paints a picture that illustrates his deep concern for his followers. These are words to remember. Let his words echo in your heart. Matthew 7:15-20 ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.’ Take a moment to reflect: who or what are you allowing to influence you today? Where do you find the help to respond to the influences around you? What influences and graces do you offer others? Even in today’s urban world, the image of the healthy and diseased trees may be easy to call to mind. How do you see these ‘trees’ growing in your own life? As you hear the passage again, be attentive to the fruits of your life. Matthew 7:15-20 ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.’ “Thus, you will recognise them by their fruits.” Take a moment with the Lord who always cares for you; asking for the wisdom and courage you need today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 24 June 2025

Today is Tuesday the 24th of June, the Nativity of Saint John the Baptist, in the 12th week of Ordinary Time. The monks of Pluscarden Abbey sing Venite filii, audite me. ‘Come, my sons and daughters, listen to me... Come to the Lord and be enlightened; and your faces will not be put to shame.’ As you enter into prayer now, can you sense that invitation from God? Can you hear those words spoken to you? And accept the welcome, and that reassurance that God wants to give you? (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 1:57-66 Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. In today’s Gospel, we witness the joyful scene of John the Baptist’s birth. Elizabeth’s friends rejoice with her and as Zechariah names the child “John”, and regains his voice, people are astonished. Though a miraculous moment of scripture, perhaps you have also witnessed God’s hand in the beginnings of life? Where have you noticed the “seed moments”— in a child’s birth, a new project, a growing relationship — and felt that God was present? Do you sense that God is preparing something new, even if you don’t fully understand it yet? As you listen to the passage again, notice that for Zechariah, the truth, and trust, has set him free. Luke 1:57-66 Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. “What, then, will this child be? For surely the hand of the Lord was with him.” Share with the Lord, who was also a child of wonder, whatever feelings this passage has raised for you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 23 June 2025

Today is Monday the 23rd of June, in the 12th week of Ordinary Time. Davy, with the Porter’s Gate, sings Psalm 5. Listen, God! Please, pay attention!
 Can you make sense of all my groans and cries?
 Listen, God! I need your help. 
Every morning you’ll hear me at it again.
 Every morning I lay out the pieces of my life on your altar. Every morning I lay out the pieces of my life on your altar, And watch for fire to descend. Today’s reading is from the Gospel of Matthew. Matthew 7:1-5 ‘Do not judge, so that you may not be judged. For with the judgement you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye. In today’s passage, we may begin by reflecting on how we hear Jesus’ voice as he speaks to the crowd, as he speaks to you. How do you feel as you hear these words? Perhaps you sense both challenge and compassion in his voice? Take a moment to consider how this attitude might affect your relationships, your peace? What “logs” might Jesus be lovingly drawing your attention to? How may you bring these to him for healing? As you listen to the passage again, ask for the grace to be gentle with others and the humility to know your own heart. Matthew 7:1-5 ‘Do not judge, so that you may not be judged. For with the judgement you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye. “Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye?” Take a moment in this time of prayer to speak honestly with Jesus, opening your heart to him, trusting in his love. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 22 June 2025

Today is Sunday the 22nd of June, the feast of the Most Holy Body and Blood of Christ, beginning the 12th week of Ordinary Time.    The Convivium Singers sing ‘The Real Presence’ by Margaret Rizza. On this feast day, take a moment to recall any special or significant encounters you have had during the Eucharist... how have you met with Christ in this way?     (Lyrics currently unavailable)  Today’s reading is from Saint Paul’s First Letter to the Corinthians.    1 Corinthians 11:23-26  For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.  Today is the feast of Corpus Christi, when the Church celebrates Jesus’ gift to us of the Eucharist. Christian traditions differ in their understanding of what this signifies, but all Christians hold to the importance of recognising him in the breaking of bread. What does this recognition signify to you?    At the Last Supper Jesus tells his disciples to break bread in memory of him, but in John’s Gospel he also tells them to wash one another’s feet in imitation of his own gesture to them. How do the breaking of bread and washing of feet come together in your experience?    We listen to the reading repeated and notice what stands out for us or remains in our heart and imagination. 1 Corinthians 11:23-26  For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.    The word Eucharist means thanksgiving. If we lived every experience of thankfulness as a ‘Eucharistic’ moment, what difference would that make to us? Spend some time thinking of what you are particularly thankful for and take the opportunity to share what is in your mind and heart with God.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 21 June 2025

Welcome to the Saturday Examen. Today is the feast of St Aloysius Gonzaga, a young Jesuit saint who gave all that he had in response to God’s call. This week’s readings have been full of challenge and invitation. Some aspects of the challenge may have appeared superhuman, even mad: generosity in the face of persecution, self-giving without hope of reward, trying to be as perfect as God. We make our examen trusting in God’s amazing grace, given without our earning or deserving it, rather than in any spiritual heroism on our part. Jesus’ teaching on resistance to evil goes against every human instinct to defend ourselves by retaliation or trying to seem stronger than our opponent. At the heart of it lies the mystery of his Passion which in turn leads to the unexpectedness of his Resurrection. Like his disciples, we struggle to make sense of what is happening when we are in the midst of such experiences. What do this week’s readings say to you about your own call to follow Jesus? Jesus takes us beyond mere nonviolence to active love and generosity to those who behave ill towards us. Again, it seems contrary to human nature. How did you find yourself responding to this invitation to radical conversion? What graces have you found yourself praying for this week? Paul takes up the theme of giving beyond what is reasonable. Have you found yourself opening up to that call to radical generosity or is there something that prevents you responding as you might wish? Jesus teaches us to pray, but the prayer he gave can so easily become a formula. When invited to take that prayer slowly and thoughtfully, was there any part of it that struck you and stayed with you? How might you want to pray it in future? Take time to think of the graces you feel you need and want to ask for, graces for yourself and also for the world as it is right now. God is only waiting for you to ask for what you most desire, wanting to fulfil those desires in the way and time that are best. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 20 June 2025

Today is Friday the 20th of June, in the 11th week of Ordinary Time.    The community of Taizé sing C’est toi, ma lampe, Seigneur.  “O Lord, you are my lamp.  My God, enlighten my darkness”    Today’s reading is from the Gospel of Matthew.    Matthew 6:19-23  ‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.  ‘The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!  Jesus tells us that our heart will be wherever our treasure is. It’s a challenging observation that invites us to consider what we have really set our heart on.  As honestly as you can, are you able to give an answer to that question?    Jesus goes on to talk about what we can truly see, what our real outlook on life is. There is invitation in his words but also challenge. How do you respond to both the invitation and the challenge?    As the reading is repeated, what strikes or stays with you? Where are your thoughts taking you at this time and why?  Matthew 6:19-23  ‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.  ‘The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!  In light of what Jesus says, and of where your thoughts have led, what do you want to say to him right now? Have courage to speak to him from your heart.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 19 June 2025

Today is Thursday the 19th of June, in the 11th week of Ordinary Time.    Juliano Ravanello sings ‘Pater Noster’, the Our Father. As you listen to this twice through, you might like to pray the Lord’s Prayer in your own language.     Pater noster qui es in coelis,  sanctificetur nomen tuum;  adveniat regnum tuum,  fiat voluntas tua,  sicut in coelo et in terra.  Panem nostrum quotidianum da nobis hodie,  et dimitte nobis debita nostra,  sicut et nos dimittimus debitoribus nostris.  et ne nos inducas in tentationem  sed libera nos a malo.  Our Father, who art in heaven,  hallowed be thy name;  thy kingdom come,  thy will be done,  on earth as it is in heaven.  Give us this day, our daily bread,  and forgive us our trespasses  as we forgive those who trespass against us.  And lead us not into temptation,  but deliver us from evil.    2:55  Today’s reading is from the Gospel of Matthew.    Matthew 6:7-15  ‘When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.  ‘Pray then in this way: 
 Our Father in heaven, 
   hallowed be your name. 
   Your kingdom come. 
   Your will be done, 
     on earth as it is in heaven. 
   Give us this day our daily bread. 
   And forgive us our debts, 
     as we also have forgiven our debtors. 
   And do not bring us to the time of trial, 
     but rescue us from the evil one. 
 For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.    Jesus’ disciples ask him to teach them to pray, and this is his teaching for every one of us who follow him.  The words are so familiar, but does something particular strike you today?    Jesus’ prayer encapsulates so much of his teaching: God as loving Father, the kingdom according to God’s will, not our own, dependence on God and forgiveness. What seems most important to you here and why?    As you hear the reading repeated, try to hear Jesus’ words as if for the first time. Is there anything particular that stays with you and strikes your mind or heart in a new way?  Matthew 6:7-15  ‘When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.  ‘Pray then in this way: 
 Our Father in heaven, 
   hallowed be your name. 
   Your kingdom come. 
   Your will be done, 
     on earth as it is in heaven. 
   Give us this day our daily bread. 
   And forgive us our debts, 
     as we also have forgiven our debtors. 
   And do not bring us to the time of trial, 
     but rescue us from the evil one. 
 For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.    Take time, in light of this very familiar prayer, to speak to God with your own words and from the heart of your own thoughts and feelings.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 18 June 2025

Today is Wednesday the 18th of June, in the 11th week of Ordinary Time.    Molly Parden with Bifrost Arts sings ‘Psalm 126’.     Our mouths they were filled, filled with laughter  Our tongues they were loosed, loosed with joy  Restore us, O Lord  Restore us, O Lord  Although we are weeping  Lord, help us keep sowing  The seeds of Your Kingdom  For the day You will reap them  Your sheaves we will carry  Lord, please do not tarry  All those who sow weeping will go out with songs of joy  The nations will say, "He has done great things!"  The nations will sing songs of joy  Restore us, O Lord  Restore us, O Lord Today’s reading is from Saint Paul’s Second Letter to the Corinthians.    2 Corinthians 9:6-11  The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, 
 ‘He scatters abroad, he gives to the poor; 
   his righteousness endures for ever.’ 
 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us.  Paul’s teaching on almsgiving echoes that of Jesus in Matthew’s gospel. When we imitate God’s generosity to us, we act in trust that God will supply our needs. What would it take for you to be that generous and that trusting?    Paul makes the point about giving from the heart, as a ‘cheerful giver’. Reluctant generosity is no generosity at all. Can you remember a time when you have been inspired to give cheerfully? Or when it felt too costly?    As the reading is repeated, notice what strikes your heart or takes your thoughts in a particular direction.  What is it and why does it do that?  2 Corinthians 9:6-11  The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, 
 ‘He scatters abroad, he gives to the poor; 
   his righteousness endures for ever.’ 
 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us.  Thinking about what Paul calls ‘the harvest of your righteousness’, what do you find yourself wanting to say to God?  Take time to speak and to listen to God’s response.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 17 June 2025

Today is Tuesday the 17th of June, in the 11th week of Ordinary Time.    Leslie Jordan with the Porter’s Gate sings, ‘Good to Me’. As you listen, reflect on the ways you have experienced the goodness of God over the years.     I can taste the sweetness of Your mercy  But I feel the sting of grief still in my chest  Not sure I've known the one without the other  So I will cling to the belief I know the best  You have been  You will be  You are so good to me  I reach out my hand in hopes You hold on  But time and time again find empty space  So I will keep open though they're shaking  And call to mind the time I felt the grip of grace  You have been  You will be  You are still here with me  Today’s reading is from the Gospel of Matthew.    Matthew 5:43-48  ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.  Jesus acted out these commands in his life and at his death, yet he was the son of God.  Can he really mean us to try to live like this? How can we even imagine being perfect as God is perfect?    Jesus makes the point that God doesn’t only do good to us when we are good. We are constantly receiving grace when we don’t deserve it. He invites us to go beyond the boundaries of good sense and to imitate the undeserved goodness of God. What are your reactions to such an idea?    As the reading is repeated, notice what words or ideas stay with you and why. Which words stay with you in the particular circumstances of your life?  Matthew 5:43-48  ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.  Jesus’ whole teaching here is that God’s kingdom takes us way beyond the limits of polite behaviour or vague benevolence. He invites us to be ‘revolutionaries of tenderness’. Take time to respond to this invitation from your heart.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 17 June 2025

Today is Tuesday the 17th of June, in the 11th week of Ordinary Time. Leslie Jordan with the Porter’s Gate sings, ‘Good to Me’. As you listen, reflect on the ways you have experienced the goodness of God over the years. I can taste the sweetness of Your mercy But I feel the sting of grief still in my chest Not sure I've known the one without the other So I will cling to the belief I know the best You have been You will be You are so good to me I reach out my hand in hopes You hold on But time and time again find empty space So I will keep open though they're shaking And call to mind the time I felt the grip of grace You have been You will be You are still here with me Today’s reading is from the Gospel of Matthew. Matthew 5:43-48 ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. Jesus acted out these commands in his life and at his death, yet he was the son of God. Can he really mean us to try to live like this? How can we even imagine being perfect as God is perfect? Jesus makes the point that God doesn’t only do good to us when we are good. We are constantly receiving grace when we don’t deserve it. He invites us to go beyond the boundaries of good sense and to imitate the undeserved goodness of God. What are your reactions to such an idea? As the reading is repeated, notice what words or ideas stay with you and why. Which words stay with you in the particular circumstances of your life? Matthew 5:43-48 ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. Jesus’ whole teaching here is that God’s kingdom takes us way beyond the limits of polite behaviour or vague benevolence. He invites us to be ‘revolutionaries of tenderness’. Take time to respond to this invitation from your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 16 June 2025

Today is Monday the 16th of June, in the 11th week of Ordinary Time. The University of Johannesburg Choir sing the Kyrie: Lord, have mercy; Christ, have mercy. These imploring words, which have been sung for centuries, are a reminder of the inexhaustible mercy of God, of God’s unfailing compassion and forgiveness. As you listen, you might like to think for a moment about your own need for that forgiveness, and the need to show that same forgiveness to others. Kyrie eleison Christe eleison Today’s reading is from the Gospel of Matthew. Matthew 5:38-42 ‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. In a world of pre-emptive strikes and counter attacks Jesus’s words might seem impossibly naïve and optimistic, an invitation to become everyone’s doormat. Does he really mean what he says? How is it possible to be that generous and survive in the world as it is? The Mosaic principle that Jesus contradicts in fact limits retaliation to a fair measure, but Jesus is not satisfied with simple justice. His measure is that of God’s generosity towards us. God is willing to give whatever it takes to win us over. How does it feel to think of this? As we listen to the reading again, notice your feelings as God’s generosity is spelled out. Stay with your feelings, whatever they are, noticing where they come from and are leading you to. Matthew 5:38-42 ‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. In the face of this astonishing reading, is there something you want to say to God? Whatever your response may be, take time to speak from your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 15 June 2025

Today is Sunday the 15th of June, the feast of the Most Holy Trinity, beginning the 11th week of Ordinary Time. Bifrost Arts sing, ‘Wisdom and Grace’. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace You've been our home and our dwelling our place in all generations. Before the earth or the mountains were formed, Lord, You were God. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace Now the span of our lives, It is made of sorrow and labour As the days pass away like the grass How soon we are gone. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace Let the work of our hands bring you praise, set Your favour upon us. O establish the work of our hands, May Your kingdom come! Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace Today’s reading is from the Book of Proverbs. This reading is about Wisdom as an expression of God’s nature, a dimension of who God is, depending on your translation - a creation or possession of God. Comparison has been made between Wisdom and Jesus. As you listen, where does this make sense, or indeed, not quite work for you? Proverbs 8:22-31 The Lord created me at the beginning of his work, the first of his acts of long ago. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth— when he had not yet made earth and fields, or the world’s first bits of soil. When he established the heavens, I was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the human race. Today is Trinity Sunday. We contemplate the mystery of God as loving relationship between Persons. I wonder what your names for God are? How do you understand or experience each of the three Persons? Try this exercise (which can even be written down): as each Person is named, speak aloud (if alone) or whisper (if in company), or write down your particular names for that Person. Feel free to embellish those words as seems fitting to you. (If you need more time for this, make it). The First Person of the Trinity . . . . . . The Second Person . . . . . . The Third Person . . . . . . Now listen again to this passage about Wisdom with and in God. Catch the delight of the Persons of the Trinity in the goodness of creation. Proverbs 8:22-31 The Lord created me at the beginning of his work, the first of his acts of long ago. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth— when he had not yet made earth and fields, or the world’s first bits of soil. When he established the heavens, I was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the human race. Can you imagine Jesus and the Holy Spirit together with God the Creator and doing this: “Rejoicing in the inhabited world and delighting in the human race.”? Watch them rejoicing and delighting in the world, and in you . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 14 June 2025

Welcome to the Saturday Examen. This weekend we celebrate Trinity Sunday – God in relationship of love between three Persons. As you look back over the week or a longer period, ask yourself the following questions . . . When have you shared in the creativity of God the Creator? . . . How have you been as Christ to someone else? . . . When did you dance with the Holy Spirit? . . . And also ask yourself: when did you neglect to care for God’s creation? . . . How have you fallen short of the call to be like Christ? . . . When did you resist the Spirit’s offer of grace? . . . How does the Trinity want to come close to you now? . . . Let them, and be together a while . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 13 June 2025

Today is Friday the 13th of June, the feast of Saint Anthony of Padua, in the 10th week of Ordinary Time. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. ‘Wherever love is true, God is there.’ Reflect on the people who will be around you today. Picture their faces. Think of the lives they lead: their work, their worries, their passions, their loves. God is present in there: the God who is love. Present, living, dwelling in every one of these people, and in you. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Amen. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Amen. Today’s reading is from Saint Paul’s Second Letter to the Corinthians. 2 Corinthians 4:7-15 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. But just as we have the same spirit of faith that is in accordance with scripture—‘I believed, and so I spoke’—we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God. If sometimes you feel afflicted, perplexed, persecuted or struck down, well, you’re in good company. Paul seems to think that there is nothing unusual about any of these states. Life, including Christian life, is often hard! We don’t need to pretend otherwise. And you already know that this has been the case for you. Yet, our struggles are never pointless, and we need never despair. God is always at work for good. It is the same God and the same good that brings about the resurrection of Jesus. We are caught up in the same salvific work of God in Christ. You might feel like a clay jar. Nevertheless, there is treasure in you and God knows it is there. Consider that for a moment . . . Listen to Paul again. He really knows what he’s talking about here. 2 Corinthians 4:7-15 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. But just as we have the same spirit of faith that is in accordance with scripture—‘I believed, and so I spoke’—we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God. What’s the particular treasure – a treasure within you and your life – that God is showing you at the moment? . . . look at it together and, well, treasure it! Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 12 June 2025

Today is Thursday the 12th of June, in the 10th week of Ordinary Time. Good Shepherd Collective sings, ‘Holy, Holy, Holy’. As you enter prayer today, notice if anything is distracting you, or holding you back. Lay it at the feet of Jesus. You might like to use the music as a tool to help you stay in the here and now with God... Holy, holy, holy is the Lord Almighty Glory to the Father, Amen Alleluia, alleluia Alleluia, alleluia Holy, holy, holy! merciful and mighty God in three Persons, blessed Trinity Holy, holy, holy! Lord God Almighty! All thy works shall praise thy name, in earth, and sky, and sea; Holy, holy, holy! merciful and mighty! God in three Persons, blessed Trinity. Today’s reading is from the Gospel of Matthew. Matthew 5:20-26 [For I tell you,] unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. This is one of those scripture passages that can stir many kinds of reactions and emotions within us. Take a moment to notice what is around for you after hearing it. We hear the gravity of what can lie in our hearts; it is not enough to avoid the act of murder, because seething, resentful thoughts are also harmful. Jesus calls us to a higher standard. Today’s teaching is showing us how important it is to resist those seeds of hatred that will destroy relationships, community and the concord of our own soul. Jesus does not want that for us. We can also see why we need Jesus! It wouldn't be right either to conclude that there is no place for any kind of anger in our lives. Anger is an emotion, and emotions are a part of what makes us human. Anger is often a legitimate response to injustice. Jesus was quite capable of that himself. It can even be channelled into courageous, prophetic witness, such as the turning over of the tables in the Temple. Let us discern whether the anger we experience is taking us towards the Kingdom of God, or in a very different direction. Listen to Jesus again and catch the passion and the flourish of his teaching. Be in the crowd as he really goes for it . . . Matthew 5:20-26 [For I tell you,] unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. If there is someone you are very angry at, take a moment to admit it. Take how you feel to Jesus now. He will understand . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 11 June 2025

Today is Wednesday the 11th of June, the feast of Saint Barnabas, in the 10th week of Ordinary Time. CalledOut Music sings, ‘Worst Days’. God of everything You reached out to me Made a home in my heart I just can't explain I just stand in awe Of Your wonderful love And even on my worst days It stays the same I just don't understand How high How wide How deep Is Your love Love that knows no end I'm wrapped up in the arms of my Father I'll never lose my position I will always be Your child That's all that matters ‘Cause even on my worst days It stays the same I just can't understand How high How wide How deep Is Your love Oh it reaches to the depths of my soul and it won't let go Oh wonderful love There's no where else I'll rather be, no where else for me Oh wonderful love From Calvary to eternity, I'm Yours forever Oh wonderful love (Oh Jesus) Your love knows no ending, the sweetest of tastes Oh wonderful love How high How wide How deep Is Your love Today’s reading is from the Acts of the Apostles. Acts 11:21-26 The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’. The early Church is growing, and the Gentiles are especially being added to its number. As the Gospel is preached there is often opposition, and sometimes, as we see here, a delightful receptivity. Where do you see an openness to the Gospel in your life or work? Barnabas is moved and delighted by what he sees. He knows that he believes in Jesus and the transformation that Jesus brings. What’s it like for him to see this becoming true for others? We are not meant to follow Jesus on our own. We need one another. Who are the people who have encouraged you in your Christian life? One meaning of the name Barnabas is Son of Encouragement, so it may even have been a nickname given to him because he often took this role. Listen again and notice the encouraging role Barnabas himself is playing… Acts 11:21-26 The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’. How have you encouraged others in their following of Jesus? How might you be a Son, a Daughter, a Bringer of Encouragement? Speak to the Lord about this now, as one friend speaks to another. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 10 June 2025

Today is Tuesday the 10th of June, in the 10th week of Ordinary Time. The Community of Taizé sing Christe Lux Mundi: ‘O Christ, light of the world, whoever follows you will have the light of life.’ Christe, lux mundi, qui sequitur te, habebit lumen vitae, lumen vitae Today’s reading is from the Gospel of Matthew. Matthew 5:13-16 ‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. ‘You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, [so that they may see your good works] and give glory to your Father in heaven. Jokes don’t translate well across the millennia, but you might imagine Jesus raising a smile or two at his examples of gone-off salt and how not to use a lamp... Take a moment to reflect on these images of salt and light... The right amount of salt on food brings out the best of it. How are you bringing flavour to your world? What’s the invitation here? A warm light brings people together and allows fellowship to happen: cooking (with a dose of salt of course), eating together (salt on the side), laughter, party games, friendship, intimacy… Where do you bring warmth and light to others? Where you bring flavour and light, carry on! Are there ways you can do even more of that? Maybe there are, or perhaps it’s simply continuing to do what you do – a little salt and a little well-placed light make a big difference… Listen again and let Jesus speak directly to you Matthew 5:13-16 ‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. ‘You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. Eugene Peterson in the Message translates it like this: “You’re here to be the light, bringing out the God-colours in the world.” I wonder: what particular God-colour are you? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 9 June 2025

Today is Monday the 9th of June, the feast of the Blessed Virgin Mary, Mother of the Church, in the 10th week of Ordinary Time. The Gaudete Ensemble sings Ave Maria by Margaret Rizza. Today’s reading is from the Acts of the Apostles. Acts 1:12-14 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. After the Ascension of Jesus, his disciples, the women and the men, including Mary his mother, were at prayer. How did they pray? What were they actually doing? How do you picture their prayer? We might imagine them praying with the psalms and the use of other prayers and liturgies known by heart. Perhaps there was a re-reading of the prophets and finding the story of Jesus prefigured in ways they had not seen before. They may have sometimes used their own words as people do today in prayer groups. Maybe a candle would have been lit, and all would sit in silence, remembering the last few days, weeks, years with Jesus. Be with them in that space for a little while... As you listen again to the passage, consider the different characters who make up this early Church. Acts 1:12-14 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. To which individual or grouping are you most drawn to from this time of prayer? Find a place with them in particular, and talk or sit in silence together. You might want to imagine them with you as you talk to Jesus about your experience there... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 8 June 2025

Today is Sunday the 8th of June, the feast of Pentecost.    The monks of the Abbey of Keur Moussa sing, Voici le temps: This is the time, most Holy Spirit, when you, One with the Father and the Son, come to shed your light in the hearts of your faithful.  Pause for a moment, and become aware of the Holy Spirit, present here, come to give life and light. Pause for a moment, and welcome that light into your life.    (Lyrics currently unavailable)  Today’s reading is from the Acts of the Apostles.    Acts 2:1-11  When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.  Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’  Our reading for today is the extraordinary story of the first Pentecost, which you might think of as the birthday of the Church.   “They were all together, in one place”. This is the first description of the Church as it is born... How does this sentence land now in light of the Church today?   “In our own languages, we hear them speaking of God’s deeds of power”. How do you see this in the Church today?   “They were filled with the Holy Spirit.” As you listen to the reading again, notice the effect this has on them. Have you ever felt this?   Acts 2:1-11  When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.  Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’  Finally, just think back over the last few minutes. What thoughts and feelings arose in you during this time? Can you turn them into a prayer to God?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 7 June 2025

Welcome to the Saturday Examen.    Take a moment to become still and alert to God’s presence, wherever you find yourself today.   As you look back over this week of prayer, what really stands out for you? Did you at all feel the presence of God in your prayer this week?    Was there one particular scripture passage or verse that really spoke to you this week? What do you think it is saying to you now?    Was there a point when you really experienced a lightness of heart, and felt that God was there?    Was there a moment when you had no sense at all of the presence of God? Why do you think that might have been?    What do you think God is saying to you today in your prayer? How are you going to respond?    Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 6 June 2025

Today is Friday the 6th of June, in the 7th week of Eastertide.    Steffany Gretzinger sings, ‘I Love You, Lord’. Can you make these words your own today?     I love You, Lord  And I lift my voice  To worship You  Oh, my soul rejoice  Take joy, my King  In what You hear  May it be a sweet, sweet sound in Your ear  I love You, Lord  And I lift my voice  To worship You  Oh, my soul rejoice  Take joy, my King  In what You hear  May it be a sweet, sweet sound in Your ear  Today’s reading is from the Gospel of John.    John 21:15-19  When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, ‘Follow me.’  This is perhaps a rather tense conversation between Jesus and his leading apostle, since it is not long ago that we heard Simon Peter robustly assert, no less than three times, that he had no idea who Jesus was. How do you think Simon is feeling in the course of this interchange?  Jesus indicates that life is not going to be easy for him; and then says, “Follow me”. Could this command be given to you, do you think? If so, how would you feel about it?  Now listen once more as the passage is read to you.  Notice the instruction that Peter is given as they talk... What does that tell you about the heart of Jesus?  John 21:15-19  When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, ‘Follow me.’  Finally, see if you can gather together all the thoughts and feelings that have been operating inside you during this time, and turn them into a prayer. What do you want to pray for at this moment?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 5 June 2025

Today is Thursday the 5th of June, the feast of St Boniface, in the 7th week of Eastertide.    The monks of Pluscarden Abbey sing the Benedictus: “Blessed be the Lord, the God of Israel!  He has visited his people and redeemed them. He has raised up for us a mighty saviour in the house of David his servant, as he promised by the lips of holy men, those who were his prophets from of old. A saviour who would free us from our foes, from the hands of all who hate us.  So his love for our ancestors is fulfilled and his holy covenant remembered. He swore to Abraham our father to grant us, that free from fear, and saved from the hands of our foes, we might serve him in holiness and justice all the days of our life in his presence.”    Benedictus Dominus Deus Israel; quia visitavit et fecit redemptionem plebis suae  et erexit cornu salutis nobis, in domo David pueri sui,  sicut locutus est per os sanctorum, qui a saeculo sunt, prophetarum eius,  salutem ex inimicis nostris, et de manu omnium, qui oderunt nos;  ad faciendam misericordiam cum patribus nostris, et memorari testamenti sui sancti,  iusiurandum, quod iuravit ad Abraham patrem nostrum, daturum se nobis,  ut sine timore, de manu inimicorum nostrum liberati, serviamus illi  in sanctitate et iustitia coram ipso omnibus diebus nostris.  Et tu, puer, propheta Altissimi vocaberis: praeibis enim ante faciem Domini parare vias eius,  ad dandam scientiam salutis plebi eius in remissionem peccatorum eorum,  per viscera misericordiae Dei nostri, in quibus visitabit nos oriens ex alto,  illuminare his, qui in tenebris et in umbra mortis sedent, ad dirigendos pedes nostros in viam pacis.  Today’s reading is from the Acts of the Apostles.    Acts 22:30; 23:6-11  Since [the tribune] wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.  When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.  That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’  Paul has noticed that some of his opponents were Sadducees, while others were Pharisees, two groups that were bitterly opposed to each other. How might we preach the gospel by noticing and recognising who we are talking to? How can we adapt in such situations? Perhaps there is a particular group or person in your life at the moment who could benefit from this...  “The Lord stood near him, and said “Keep up your courage”. Have you ever experienced such a whisper from God?  Now listen as the passage is read to you once more. What really strikes you about it, here and now?  When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.  That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’  Finally, just look back over this time of reflection. What thoughts and feelings do you notice arising in yourself? Do you think that you could turn them into a prayer in your own words?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Wednesday 4 June 2025

Today is Wednesday the 4th of June, in the 7th week of Eastertide.    The Cape Town Camerata sings, Onse Vader, The Lord’s Prayer. Why not take a moment to pray the Lord’s prayer in your native tongue as you enter into this time with God today?     Ons Vader wat woon  In die hemel  Geheilig sy  U naam  Laat U ryk kom  U wil geskied  Soos in die hemel  So ook op die aarde  Gee ons vandag ons dag se brood  En vergewe al ons skulde  Net soos ons vergewe  Dié wat teen ons sondig  Laat kom ons  Nie in die versoeking, maar verlos ons van die bose  Want U is die ryk  En die sterkte  En die Here  Vir ewig en ewig  Amen  Today’s reading is from the Acts of the Apostles.    Acts 20:28-38  Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I have gone, savage wolves will come in among you, not sparing the flock. Some even from your own group will come distorting the truth in order to entice the disciples to follow them. Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. I coveted no one’s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, “It is more blessed to give than to receive.” ’  When he had finished speaking, he knelt down with them all and prayed. There was much weeping among them all; they embraced Paul and kissed him, grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.  Paul is here saying a final farewell to the leaders of the church in Ephesus, whom he has summoned overland for that purpose. He tells them to “shepherd the church of God”. What do you think he means? How would this “shepherding” look to you?   Paul says that “some even from your own group will come distorting the truth in order to entice the disciples to follow them”. Have you ever seen an example of this? You might like to speak to God about this situation...  “There was much weeping among them”. As you listen to the passage again, notice the affection within this community of believers...   Acts 20:28-38  Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I have gone, savage wolves will come in among you, not sparing the flock. Some even from your own group will come distorting the truth in order to entice the disciples to follow them. Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. I coveted no one’s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, “It is more blessed to give than to receive.” ’  When he had finished speaking, he knelt down with them all and prayed. There was much weeping among them all; they embraced Paul and kissed him, grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.  Finally, reflecting on these few minutes of turning reflectively to God, can you bring it all together in the form of a prayer in your own words?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Tuesday 3 June 2025

Today is Tuesday the 3rd of June, the feast of St Charles Lwanga and Companions, in the 7th week of Eastertide.    The Choir of Royal Holloway sings, ‘One in Christ’.    When we were still far off you met us in your Son and brought us home.  Dying and living you declared your love and opened the gate of glory.  Today’s reading is from the Gospel of John.    John 17:1-11a  After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.  This reading finds us almost at the end of Jesus’ great discourse to his disciples, on the night before he died, and we find ourselves eavesdropping on the prayer he makes to his Father. Jesus said, “Father – the hour has come”. Imagine you are with Jesus as he says these words... what stirs for you as you hear these words? Not knowing exactly what is to come?   Jesus speaks of “those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word”. Stay with imagining yourself with Jesus here... how does it feel to hear him praying about you?     Now listen as the passage is read to you once more. Does anything in it really touch your heart?  John 17:1-11a  After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.  Finally, see if you can bring together now all the thoughts and prayers that have come to you during this time, and turn them into a prayer to God, in your own words.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Monday 2 June 2025

Today is Monday the 2nd of June, in the 7th week of Eastertide.     The community of Taizé sing Frieden, Frieden: Peace I leave you, my peace I give you.    (Lyrics currently unavailable)  Today’s reading is from the Gospel of John.    John 16:29-33  His disciples said, ‘Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.’ Jesus answered them, ‘Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!’  In today’s reading, Jesus is talking to his disciples on that sombre occasion of their Last Supper together. Do you think, in the light of this passage, that Jesus’ disciples always understood him? And do you always understand him?    Jesus says to them, “You will be scattered…and you will leave me alone”. To the world, Jesus’ mission might have seemed to be a disastrous failure... Imagine being one of the disciples, not fully knowing what is to come, and hearing Jesus say this... what might your reaction be?     Now listen as the story is read once more. Is there anything that really strikes you this time?  John 16:29-33  His disciples said, ‘Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.’ Jesus answered them, ‘Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!’  Jesus says to them (and to us, of course), “I have said this to you so that in me you may have peace”. Do you feel peace in the presence of Jesus? Talk with Jesus about this now, or about anything else that has arisen for you in this time of prayer...   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Sunday 1 June 2025

Today is Sunday the 1st of June, beginning the 7th week of Eastertide. The choir of Portsmouth Cathedral sing Psalm 42 – Like as the Hart desireth the waterbrooks, so longeth my soul after thee, O God. Like as the hart desireth the water-brooks: so longeth my soul after thee, O God. My soul is athirst for God, yea, even for the living God: when shall I come to appear before the presence of God? My tears have been my meat day and night: while they daily say unto me, Where is now thy God? Now when I think thereupon, I pour out my heart by myself… …The Lord hath granted his loving-kindness in the day-time: and in the night-season did I sing of him, and made my prayer unto the God of my life. I will say unto the God of my strength, Why hast thou forgotten me: why go I thus heavily, while the enemy oppresseth me? My bones are smitten asunder as with a sword: while mine enemies that trouble me cast me in the teeth; Namely, while they say daily unto me: Where is now thy God? Why art thou so vexed, O my soul: and why art thou so disquieted within me? O put thy trust in God: for I will yet thank him, which is the help of my countenance, and my God. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Today’s reading is from the Book of the Apocalypse. Apocalypse 22:12-14, 16-17, 20 ‘See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.’ Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. ‘It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.’ The Spirit and the bride say, ‘Come.’ And let everyone who hears say, ‘Come.’ And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus! The end of the book of Revelation contains the ultimate promise of Jesus: ‘I am coming soon’, yet nearly two thousand years have passed since that promise was written. We live in an in-between time of now and not yet. What signs of God’s presence do you detect in your life and in the world? In the reading the risen Jesus offers us ‘the water of life as a gift’. What have you experienced that water of life to be? Everyone who is thirsty is invited to come. What is it that you are thirsty for? As you listen once more to these closing words of the Bible, what thoughts, hopes or desires come to your mind? Take time to allow them to surface. Apocalypse 22:12-14, 16-17, 20 ‘See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.’ Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. ‘It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.’ The Spirit and the bride say, ‘Come.’ And let everyone who hears say, ‘Come.’ And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus! Take time now to respond to the promise and the offer contained in this reading, sharing with God all that is in your mind and heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 31 May 2025

Welcome to the Saturday Examen. Today we celebrate the feast of the Visitation, when Mary travelled to visit her cousin Elizabeth after receiving the message of the angel Gabriel and sang her Magnificat in praise of God’s saving power. During this week we have seen how that message of salvation was carried across the Gentile world by Paul on his missionary journey and have stood with the disciples of Jesus as he finally left them to return to his Father before the sending of the Holy Spirit. This has been a lot to contemplate in one short week, but all of it has been a reminder of how God’s power shines through our human weakness and fulfils our deepest longings, beyond every hope or fear. Mary sings of her soul glorifying God and her spirit rejoicing in her Saviour. What gifts or graces are you aware of having received this week for which you want to thank and praise God? Mary is aware of her own limitations yet experiences the power of God working in her. In his missionary journeys, Paul also experienced God as working in him despite his own shortcomings and struggles. How have you experienced this balance between your own capacities and God’s power within your own experience? Do you find yourself able to trust God or are you inclined to focus more on the experience of inability or failure? At his Ascension Jesus promises his disciples that their pain at his loss from the physical world will be turned into joy. Have you been able to experience joy and assurance in your faith, or is it a struggle to believe in the promises of Christ? Jesus encourages his disciples to persevere in asking God for the gifts and graces that they need and Mary sings of a God who feeds us in our hunger. What do you feel you stand in need of at this time? What are the needs of our world? Take time to give voice to those needs and desires to the God who promises to be with us until the end of time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 30 May 2025

Today is Friday the 30th of May, in the 6th week of Eastertide. CalledOut Music sings, ‘Joy’. Where can you find the joy of the Lord in your life today? My Light and salvation, it's You I've got a firm foundation in You, Lord You hold me daily, daily The hope for my soul I'm ever so safe here with You I got Grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones I sing, I sing, Lord It feels like a dream 'Cause with You on my team I'm winning Nothing's going to hold me back Nothing's going to stop my praise Nothing's going to keep me silent I'll say it from the rooftops I got grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones Joy like a river flowing down, down, down, down… I got joy like a river flowing down, down, down, down… I got that joy like a river flowing down to my soul Today’s reading is from the Gospel of John. John 16:20-23 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Jesus speaks of his physical departure from this earth, likening his disciples’ response to the pains of childbirth. What has been born in you from the coming of the God’s Spirit through the rising of Jesus from the dead? Jesus promises that if we ask anything of the Father in his name, it will be given to us, yet we often don’t receive what we ask for in prayer. How do you understand or respond to his words here? Listening again to the reading, notice what strikes you and how you respond to those particular words. John 16:20-23 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Despite the struggles we sometimes face with prayer that appears to go unanswered, Jesus encourages us to place our deep desires before God. What do you want to ask of or say to God at this time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 29 May 2025

Today is Thursday the 29th of May, the feast of the Ascension of the Lord, in the 6th week of Eastertide. The monks of Glenstal Abbey sing Viri Galilei, the Antiphon for the Feast of the Ascension. “Men of Galilee, why do you stand looking into the sky? The Lord will return, just as you have seen him ascend. Alleluia.” Today’s reading is from the Gospel of Luke. Luke 24:46-53 And [Jesus] said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’ Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God. Luke says, of the Ascension of Jesus, ‘While he was blessing them, he withdrew from them’. For so many of us this dynamic of presence and absence is a familiar pattern in our relationship with God. Luke speaks of the disciples’ joy, but is this how you feel when Jesus appears to withdraw? Jesus promises to clothe his disciples with power from on high with the coming of the Holy Spirit. Yet the Acts of the Apostles show them to remain ordinary, fallible people. What has been your experience of living in the Spirit? As we hear the reading again, notice where your mind and heart are held. What is it that holds you there? Take time to stay there with God. Luke 24:46-53 And [Jesus] said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’ Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God. Jesus tells his disciples that he is sending what the Father promised. Confident in God’s generosity, what special gifts of the Spirit do you want to ask for at this time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 28 May 2025

Today is Wednesday the 28th of May, in the 6th week of Eastertide. Eliza King and Tenielle Neda sing, ‘All Who Would Believe’. Before I knew my deepest need Before my eyes were opened You died to bring my liberty So, this alone I boast in It's not that I had loved You, Lord But that You first had loved me You looked upon my helpless state With Your unfailing mercy 'Cause I don't deserve a thing Still, You gave Your life for me So all who would believe Can finally be free From death and the grip of sin And into new life again Now all who would believe Look to the Son and find Pеace Though it was He who knew no sin Thе Father laid upon Him The heavy weight of all we'd done The fruit of our rebellion And still He freely drank the cup And unto death surrendered The Son of Man was lifted up That we might be made righteous And I don't deserve a thing Still, You gave Your life for me Now all who would believe Can finally be free From death and the grip of sin And into new life again Now all who would believe Look to the Son and find The way, the truth, the life The light of all mankind The resurrected King Our blessed Prince of Peace 'Cause I don't deserve a thing Still, You gave Your life for me So all who would believe Can finally be free From death and the grip of sin And into new life again Now all who would believe Look to the Son and find Peace Today’s reading is from the Acts of the Apostles. Acts 17:15, 22-18:1 Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him. Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.” Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’ When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them. After this Paul left Athens and went to Corinth. In his mission to Athens Paul faces not friendship or direct opposition but mockery. The Athenians are sophisticated people and find his mention of the resurrection absurd. Have you ever been mocked or belittled for your faith, or felt ashamed to speak of it? How did you react to such an experience? Paul tries to find ways to speak of his faith that will make sense to his particular audience. What might open up the possibility of ‘spiritual conversations’ among your friends or acquaintances? What comes to you as you imagine trying to do this? Listen to the words of the first part of the reading again. Is there something that strikes or stays with you, and why does it do that? Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him. Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.” Where have your thoughts and imagination taken you in response to today’s reading? Take some time now to speak to God about whatever has arisen for you and ask for whatever you need at this time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 27 May 2025

Today is Tuesday the 27th of May, the feast of St Augustine of Canterbury, in the 6th week of Eastertide. The Kyiv Chamber Choir sing the Creed: “I believe in one God, the Father almighty, creator of heaven and earth.” As I start this prayer today, can I join in with this strong, almost exuberant expression of faith? Can I begin by declaring my faith in my God, my creator, my heavenly Father? Today’s reading is from the Acts of the Apostles. Acts 16:22-34 The crowd joined in attacking [Paul and Silas], and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. Yesterday we witnessed Paul’s mission flourishing through friendship. Today we hear of it flourishing despite violent opposition. Have you ever faced hostile reactions to your faith? If so, what did that feel like? Or is your faith so understated that no one has ever reacted to it one way or the other? Once again, a new believer’s faith finds expression in friendship and hospitality. What role have they played in your life of faith, either as giver or as receiver of such hospitality and fellowship? Now we hear the readings repeated. Notice what thoughts and feelings or images strike you and why. Where do they take you in your prayerful listening? Acts 16:22-34 The crowd joined in attacking [Paul and Silas], and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. There may be something that you want to say to God about your thoughts and feelings around today’s reading. Take time to express whatever is in your heart and mind. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 26 May 2025

Today is Monday the 26th of May, the feast of St Philip Neri, in the 6th week of Eastertide. Bless the Lord, my soul, who leads me into life. The most important thing for me to do now, as I enter into prayer, is to let go for a moment, to let go of my own concerns, my own worries and fears and reluctance, and let myself be led by God, trusting that God, who loves me, will lead me into life. Today’s reading is from the Acts of the Apostles. Acts 16:11-15 We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us. We catch a glimpse here of the practical aspects of Paul’s missionary journeys. Like Jesus, he finds support for his mission through the friendship and generosity of local businesswomen. Have you found support for your life of faith among friends or colleagues? Have you had experience of speaking about your faith to others? What has that been like, or have you found yourself inhibited from talking about God for external or internal reasons? As the reading is repeated, notice what words or images engage you and why. Where do your thoughts or imagination take you? Acts 16:11-15 We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us. Take a few minutes to speak to God about your response to this reading, perhaps to ask for a grace that you need or to give thanks, speaking from your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 25 May 2025

Today is Sunday the 25th of May, beginning the 6th week of Eastertide.  St Augustine’s Music sings, ‘Job’.    Who formed the earth's foundations?  Marked off its dimensions?  Who laid the stone?  Who wrapped the earth in darkness?  Spread out the stars around us?  Surely you know?     Who lit the constellations?    Mapped out their rotation?  Who made it so?  Who gave the dawn its orders?  Who fixed the oceans' borders?  Who made our home?     I spoke of things I did not understand  I'm unworthy  My ears have heard  But now my eyes see  Creation's glory     Holy, magnificent  Worthy, magnificent     We delight in all we don’t know  We know we’re not in control  Would you fill us with wonder  Fill us with wonder  Today’s reading is from the Book of the Apocalypse.    Apocalypse 21:10-14, 22-23  And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.  I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb.  St. Ignatius invites us to enter into scripture, not as distant observers but as participants. Take a moment to place yourself alongside John in this wondrous vision, as he is lifted up to this great mountain and is shown a city of pure radiance, its foundations gleaming with divine light. What emotions arise in you from this vision?  Now, imagine stepping into this holy city. A city illuminated entirely by the presence of God. There is no need for artificial light - no sun, no moon - only the brilliance of divine glory and the radiance of the Lamb. What does it feel like to imagine God’s presence?    Might there be parts of yourself that resist such light? This passage may call us to reflect on where we find our ‘light’. The temporary lights of success, recognition, or human affirmation? Or Christ as our light, illuminating our path even in uncertain times?  As you listen to the passage again, consider that John’s vision of the new Jerusalem is not a vision of a future reality - it is an invitation to live in God’s light today.   Apocalypse 21:10-14, 22-23  And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.  I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb.  On this day, may we be reminded that our home is in God. In this time of prayer, rest in God’s love. Ask the Lord to help you to walk as a child of light. Amen.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 24 May 2025

Welcome to the Saturday Examen.  During these weeks after Easter, we consider the teaching of Jesus, his invitation to rest in his love and his promise of the Holy Spirit to be present in our lives. Through the Examen we seek to bear fruit under the Lord’s guidance.  Take a few moments today to see the past week with the Lord’s guidance.  Prepare yourself for prayer by focussing on your breath. Take a few deep breaths in, and then a few releasing breaths out. Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom of the Holy Spirit to guide us.   Look back on this week and thank God for the blessings and graces you received. Focus on moments when you felt God’s love and saw opportunities to follow God’s will. Consider moments of consolation, kindness, and beauty…  Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally. Allow the moment to reveal itself …  Acknowledge any moments when you turned away from God’s invitations or failed to act in love and faithfulness. Take this time to ask for God’s forgiveness and grace to do better tomorrow.…  Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally…    Look forward to the days to come, with a prayer of thanksgiving, asking for the grace to bear good fruit through love and service.    Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 23 May 2025

Today is Friday the 23rd of May, in the 5th week of Eastertide.    Molly Parden with Bifrost Arts sings a setting of Psalm 126.     Our mouths they were filled, filled with laughter  Our tongues they were loosed, loosed with joy  Restore us, O Lord  Restore us, O Lord  Although we are weeping  Lord, help us keep sowing  The seeds of Your Kingdom  For the day You will reap them  Your sheaves we will carry  Lord, please do not tarry  All those who sow weeping will go out with songs of joy  The nations will say, "He has done great things!"  The nations will sing songs of joy  Restore us, O Lord  Restore us, O Lord  Although we are weeping  Lord, help us keep sowing  The seeds of Your Kingdom  For the day You will reap them  Your sheaves we will carry  Lord, please do not tarry  All those who sow weeping will go out with songs of joy  Today’s reading is from the Acts of the Apostles.    Acts 15:22-31  Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’  So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation.  This passage describes the early Church’s decision to send a letter of encouragement and instruction to the Gentile believers. After much debate, the apostles and elders, under the guidance of the Holy Spirit, choose to bring peace and unity rather than unnecessary burdens. What is your first response to this account?    As the faith moves out to others, there is a need for new ways of seeing and thinking. Consider when there have been times when you have been open to the Holy Spirit’s guidance, even when it challenges your assumptions. Have there been times that you have placed unnecessary burdens on yourself or others?    As you listen to the passage again, consider how you can be an encourager to someone today, just as the new believers are encouraged.  Acts 15:22-31  Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’  So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation.  In a time of prayer, you may wish to ask the Holy Spirit for the grace and wisdom you need today.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 22 May 2025

Today is Thursday the 22nd of May, in the 5th week of Eastertide.    Juliano Ravanello sings ‘Ubi Caritas’: Wherever love is true, God is there.    Ubi caritas et amor Deus ibi est  Congregavit nos in unum Christi amor  Exsultemus et in ipso iucundemur  Timeamus et amemus Deum vivum  Et ex corde diligamus nos sincero  Ubi caritas et amor Deus ibi est  Simul ergo cum in unum congregamur  Ne nos mente dividamur caveamus  Cessent jurgia maligna cessent lites  Et in medio nostri sit Christus Deus  Ubi caritas et amor Deus ibi est  Simul quoque cum beatis videamus  Glorianter vultum tuum Christe Deus  Gaudium quod est immensum atque probum  Saecula per infinita saeculorum  Amen      Where charity and love are, God is there.  Love of Christ has gathered us into one.  Let us rejoice in Him and be glad.  Let us fear, and let us love the living God.  And from a sincere heart let us love one.  Where charity and love are, God is there.  At the same time, therefore, are gathered into one:  Lest we be divided in mind, let us beware.  Let evil impulses stop, let controversy cease.  And in the midst of us be Christ our God.  Where charity and love are, God is there.  At the same time we see that with the saints also,  Thy face in glory, O Christ our God:  The joy that is immense and good, Unto the  World without end. Amen.  Today’s reading is from the Gospel of John.   John 15:9-11  As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.  We are invited to place ourselves in the scene, sharing in this moment of great intimacy.  Imagine Jesus speaking these words directly to you. Hear his voice as he invites you to remain in his love. What does that feel like?     "As the Father has loved me, so have I loved you."  We are taught that everything begins with God's love. As Jesus receives love from the Father, He extends that love to us. This isn’t an abstract idea of love but an intimate, personal love.   Can you sense the depth of Christ’s love for you?     "Remain in my love."  Jesus calls us to notice that this is not a fleeting experience, but we are to remain in his love.   Reflect on where God's love is already present in your life.    "If you keep my commands, you will remain in my love."  Jesus calls us into a relationship of love and trust. To love means to act – to act with love.   Consider where you are growing in love for God and others?    "That my joy may be in you, and your joy may be complete."  True joy comes from union with God.   How are you embracing the joy that comes from living in God’s love?    As you come to the end of this prayer time, ask God for the grace to remain in God’s love today.   Spend a few moments in silence, simply resting in that love.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 21 May 2025

Today is Wednesday the 21st of May, in the 5th week of Eastertide.    Salt of the Sound sings, ‘Abide With Me’. Become aware of Jesus' presence as you prepare to pray today.     Abide with me: fast falls the eventide  The darkness deepens; Lord, with me abide  When other helpers fail and comforts flee  Help of the helpless, O abide with me  Swift to its close ebbs out life's little day  Earth's joys grow dim, its glories pass away  Change and decay in all around I see  O thou who changest not, abide with me  I fear no foe with thee at hand to bless  Ills have no weight, and tears no bitterness  Where is death's sting? Where, grave, thy victory?  I triumph still, if thou abide with me  Heaven's morning breaks and earth's vain shadows flee  In life, in death, abide with me  Today’s reading is from the Gospel of John.    John 15:1-8  ‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.  In this passage we can imagine Jesus being inspired by his surroundings as he speaks. Let us take this opportunity to join him. Imagine yourself in the green extravagance of a vineyard, where the air is fragrant with the scent of the earth and the ripeness of grapes. Sunlight bathes the vineyard in golden hues. Jesus stands, his hands gently moving the vines.  Jesus invites your attention. Vines are pruned regularly; there is no margin for waste. The branch that has been pruned, has stopped drawing life from the vine. It can no longer bear the fruit. But see - the branches that remain connected, they flourish.  Take a moment to consider how you understand this image.  Are there parts of your life that need to be pruned?     How might you invite Jesus to bring his attention to what is not life-giving in you?  As you listen to this passage again, notice the invitation from Jesus: "Remain in me. Apart from me, you can do nothing. But with me, your joy will be full."    John 15:1-8  ‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.  How will you respond? What do you want to tell him? What parts of your life need his nourishing presence? Resting in the Lord’s presence, listen to his loving response.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 20 May 2025

Today is Tuesday the 20th of May, in the 5th week of Eastertide.    IAMSON sings, ‘Always with Me’.     I can make through the day  When you're with me on the way  In my heart and mind you'll stay  I can make it through the night  When I'm clinging to your light  You will make the darkness bright  For you are always, always with me  For you are always, always with me  In the calm and in the storm  When it seems I'm all alone  It's your hand I find to hold  In each hour of unrest  When it seems I've nothing left  You speak peace in every breath  For you are always, always with me  For you are always, always with me  In the morning, in the evening  When I'm waking, when I'm sleeping  When I'm arriving, when I'm leaving  You will have me in your keeping  Even from my mothers womb  Never hidden from your view  I was always known to you  When I fade away in death  You will catch my final breath  You will take me to my rest  For you are always, always with me  For you are always, always with me  Today’s reading is from the Gospel of John.    John 14:27-31a  Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.  In this passage it may be helpful to imagine ourselves present in the scene. Place yourself in the Upper Room with Jesus and his friends. The air is heavy with emotion. Jesus looks at you with love and speaks these words: “Peace I leave with you.”  How do you feel as Jesus speaks these words to you?    Jesus reminds us that His peace is not of this world. This world offers a peace that may be uncertain, dependant. But Christ’s peace is rooted in trust, even in sadness and suffering.   Ask yourself: where do I look for peace in my life?    Jesus knows that fear and anxiety can overtake us. But he invites us to courage. He is always with us.   What fears or anxieties might I surrender to the Lord?    As we listen to the passage again, reflect on how you may follow the Father, so that love may overcome the challenges of the world.  John 14:27-31a  Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.  ‘Rise, let us be on our way.’ Jesus’ teaching calls us to action, to take the peace we have been given into the world. In this time of prayer, how might you commit to following the path of peace?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Monday 19 May 2025

Today is Monday the 19th of May, in the 5th week of Eastertide.     The community of Taizé sing, ‘Holy Spirit, come to us. Kindle in us the fire of your love.’    Veni Sancte Spiritus  Tui amoris ignem accende  Today’s reading is from the Gospel of John.    John 14:21-26  They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.  ‘I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.    Listening to this passage from John’s gospel, we may be reminded that Jesus is not just speaking to Judas but to you personally. How do you feel as Jesus speaks of love, obedience, and the Holy Spirit?    Jesus’ teaching is clear. Love is not just a feeling, it is an active response. Love is shown through keeping His commandments, not because we have to, but as a response to a loving, meaningful relationship. Take a moment to consider: what is your response to God’s Commandments? Do you feel God calling you to a deeper connection in your daily life?    Jesus promises that those who love him will be loved by the Father, and he will reveal himself to them. More than that, ‘we will come to them and make our home with them.’  Imagine… the divine presence dwelling within you, God making a home in your heart. How might this change the way you see yourself and your relationship with the Divine?    Jesus reassures his friends that they will not be left alone. The Holy Spirit will continue to support and guide them. We also have the gift of the Holy Spirit. As we listen to the passage again, reflect on times when you have experienced the Holy Spirit’s guidance in your life.  John 14:21-26  They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.  ‘I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.    ‘I have said these things to you while I am still with you.’ Jesus is still with us. In a moment of prayer picture yourself responding to Jesus’ words. Take this time to share your desires, fears, and struggles. May your heart become a home where the Lord dwells. Amen.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Sunday 18 May 2025

Today is Sunday the 18th of May, beginning the 5th week of Eastertide.    The Corydon Singers, conducted by Matthew Best, sing Cantique de Jean Racine by Fauré: A hymn of praise to Christ, our light and our hope: ‘Word, one with the Most High, our one hope, eternal day of the earth and the heavens.’  As I listen, I entrust myself to that same Christ, I place all my hope in him, and invite the light of Christ into my life.    Verbe égal au Très-Haut, notre unique espérance,  Jour éternel de la terre et des cieux,  De la paisible nuit nous rompons le silence:  Divin Sauveur, jette sur nous les yeux.  Répands sur nous le feu de Ta grâce puissante;  Que tout l'enfer fuie au son de Ta voix;  Dissipe le sommeil d'une âme languissante  Qui la conduit à l'oubli de Tes lois!  Ô Christ! sois favorable à ce peuple fidèle,  Pour Te bénir maintenant rassemblé;  Reçois les chants qu'il offre à Ta gloire immortelle,  Et de Tes dons qu'il retourne comblé.  Word of the Highest, our only hope,  Eternal day of earth and the heavens,  We break the silence of the peaceful night;  Saviour Divine, cast your eyes upon us!  Pour on us the fire of your powerful grace,  That all hell may flee at the sound of your voice;  Banish the slumber of a weary soul,  That brings forgetfulness of your laws!  O Christ, look with favour upon your faithful people  Now gathered here to praise you;  Receive their hymns offered to your immortal glory;  May they go forth filled with your gifts.  Today’s reading is from the Book of the Apocalypse.    Apocalypse 21:1-5a  Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 
‘See, the home of God is among mortals. 
He will dwell with them; 
they will be his peoples, 
and God himself will be with them; 
he will wipe every tear from their eyes. 
Death will be no more; 
mourning and crying and pain will be no more, 
for the first things have passed away.’  And the one who was seated on the throne said, ‘See, I am making all things new.’ Also he said, ‘Write this, for these words are trustworthy and true.’  Take a moment to let this beautiful scene unfold before your eyes… a new heaven and a new earth… the new Jerusalem coming down as an adorned bride… what does it all look like?     “He will dwell with them; they will be His peoples, and God himself will be with them.” How do you imagine this dwelling? What do these words mean to you today?     Crying, pain and death will be no more… tears wiped away… Sometimes, this can sound too good to be true, given the pain and suffering in our lives and the life of the world. But these words will become true... How can you rest in the hope of these words today?     As we listen again to the passage, what feels precious to you? Let it speak to you…   Apocalypse 21:1-5a  Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 
‘See, the home of God is among mortals. 
He will dwell with them; 
they will be his peoples, 
and God himself will be with them; 
he will wipe every tear from their eyes. 
Death will be no more; 
mourning and crying and pain will be no more, 
for the first things have passed away.’  And the one who was seated on the throne said, ‘See, I am making all things new.’ Also he said, ‘Write this, for these words are trustworthy and true.’  “See, I am making all things new”. Can you entrust your life to God afresh today, confident that God is making all things new? Speak with the Lord about this, or anything else arising for you from this time of prayer.   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 17 May 2025

Welcome to the Saturday Examen.    Take a moment to become still, becoming aware of the presence of God.  Let your mind sweep back over the week. You don’t need to force yourself to remember, but ask the Holy Spirit to illuminate the moments over the past days...   Where have you heard the voice of God?   Where have you struggled to hear the voice of God?   We will now give a line of scripture from each of our reflections this week. Notice what stays with you...    He calls his own sheep by name and leads them out.    The hand of the Lord was with them, and a great number became believers and turned to the Lord.    I am giving you these commands so that you may love one another.    Whoever receives one whom I send receives me; and whoever receives me receives him who sent me.    Do not let your hearts be troubled. Believe in God, believe also in me.    Let yourself linger with one of these verses...     Looking at the week ahead, what would you like to ask from the Lord in order for you to walk in His way?     Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 16 May 2025

Today is Friday the 16th of May, in the 4th week of Eastertide.    The Kyiv Chamber Choir sing the Credo: “I believe in one God, the Father almighty, creator of heaven and earth.” As I start this prayer today, can I join in with this strong, almost exuberant expression of faith? Can I begin by declaring my faith in my God, my creator, my heavenly Father?  Today’s reading is from the Gospel of John.    John 14:1-6  ‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.  “Believe in God, believe also in me.” Sometimes, these words of Jesus can be easier said than done. Recall a moment when your belief in God was strong and consoling… let that moment come fully to life again now… where in your body does this belief seem to dwell?     ‘And you know the way to the place where I am going.’ Imagine yourself in Thomas’ shoes for a moment… the first one to say, “actually, Lord, we don’t know where you’re going…” Do you ever say this to Jesus in your prayer life? Perhaps it can be difficult to understand Jesus’ plans and directions… What reply might you get if you were to say this to Jesus today?     As you listen again, notice where you feel consoled by Jesus’ words…  John 14:1-6  ‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.  ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’ What might your prayer be as this reflection time comes to a close? Speak with Jesus, the one who is the way, the truth and the life, about anything that has stirred for you.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen