Pray As You Go - Daily Prayer

Thursday 15 May 2025

Today is Thursday the 15th of May, in the 4th week of Eastertide.    Ex Cathedra, directed by Jeffrey Skidmore, sing Dulce Jesus mio. “My sweet Jesus, look with mercy on my soul.” This is not the prayer of someone proud or haughty or self-satisfied, but of a person aware that they have weaknesses and shortcomings, aware that they cannot do without the help and the love and the mercy of God.    Yya1 Jesuchrixhto,  apuk1rui  ityaku niyausus1p1  ninait1 sobi.  Dulce Jesús mío,  mirad con piedad  mi alma perdida  por culpa mortal.  Today’s reading is from the Gospel of John.    John 13:16-20  ‘Amen, amen, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Amen, amen, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’  Step into the scene… perhaps as one of the disciples in the upper room…   Jesus has just washed the everyone's’ feet… a deep and surprising act of servanthood….  As you place yourself there, notice what you are wearing… what the room smells like… the sound of voices…the water used to wash feet… how do your own feet feel? Are they still damp? Dry? Refreshed?     Now turn your attention to the words Jesus says at this moment… How does it feel to hear about a betrayal in the group?     As you listen again, get a sense of the atmosphere in the room… what do you notice?   John 13:16-20  ‘Amen, amen, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Amen, amen, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’  As this time of prayer comes to a close, how do you take leave of this place? How do you part with Jesus? Speak to him as one friend speaks to another…   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 14 May 2025

Today is Wednesday the 14th of May, the feast of St Matthias, in the 4th week of Eastertide.    Jon Guerra sings, ‘In The Beginning Was Love’.     In the beginning was love  And the love was with God  And the love was God    He was with God in the beginning   And the world was made through him  And so was I     And there was light  And the light was the light of heaven   And there was goodness   And the goodness walked the earth   And there was beauty   And the beauty would sing  Like a voice in the wilderness  Calling my name   And before I knew what love was   Love was in the beginning     In the beginning was the song   And the song was with God  And the song was God    He was the voice in the beginning   And the stars would sing for him   And so will I     And there was light  And the light was the light of heaven   And there was goodness   And the goodness walked the earth   And there was beauty   And the beauty would sing  Like a voice in the wilderness  Calling my name   And before I knew what love was   Love was in the beginning     The light shines in the dark  The dark has not overcome it  Love was in the beginning  Today’s reading is from the Gospel of John.    John 15:9-17  As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.  ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.  ‘As the Father has loved me, so I have loved you.’ Take a moment to look back over your life. Where have you found Jesus’ love? This same love that Jesus received from the Father and gives to you… Do any moments stand out?     ‘If you keep my commandments, you will abide in my love...This is my commandment, that you love one another as I have loved you.’ As you continue looking back over your life, notice the ways you have abided in this love. How have you stayed close to Jesus?    We hear in this passage the movements of Jesus, followed by beautiful consequences. As you listen again, notice the poetic dance of Jesus’ words:    As the Father has loved me, so I have loved you  I have said these things to you so that my joy may be in you  I appointed you to go and bear fruit An action from Jesus, towards us.  Jesus does something, so that we might be loved, bear fruit, love one another...  What do you notice?   John 15:9-17  As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.  ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.  Has a particular line or phrase remained with you today from the passage? Stay with whatever is lingering and savour it a little longer with the Lord...   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 13 May 2025

Today is Tuesday the 13th of May, in the 4th week of Eastertide.    The monks of Pluscarden Abbey sing Ecce quam bonum: “ How good and how pleasant it is when brothers and sisters live together in unity! It is like precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes.”  Today’s reading is from the Acts of the Apostles.    Acts 11:19-26  Now those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’.  Imagine yourself at this point in history, with so many people becoming believers; the excitement of the Gospel spreading across the world for the first time… Yet amidst the excitement, you hear of the persecutions of Stephen and others. How do these mixed moments feel as you sit with them?      In this passage, we hear of the early Christians first receiving their name. This is a profound moment perhaps. What is your relationship to the word “Christian” at the moment? How does it sit with you? Reflect on this with the Lord.     As you listen again, notice how the passage leaves you…   Acts 11:19-26  Now those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’.  “The hand of the Lord was with them” ... Do you feel the hand of the Lord with you? With the Church and with your own community? Speak to God about this, perhaps asking for his hand to go with you.   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Monday 12 May 2025

Today is Monday the 12th of May, in the 4th week of Eastertide.     The Winchester College Chapel Choir sings, ‘The Lord is my Shepherd’, by Stanford.     The Lord is my Shepherd, therefore can I lack nothing He shall feed me in a green pasture, and shall lead me forth beside the waters of comfort. He shall convert my soul, and shall bring me forth in the paths of righteousness, for His Name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me, Thy rod and Thy staff comfort me. Thou shalt prepare a table before me against them that trouble me: Thou anointest my head with oil, and my cup shall be full. But Thy loving kindness and Thy mercy shall follow me all the days of my life, and I will dwell in the house of the Lord for ever. Today’s reading is from the Gospel of John.    John 10:1-10  ‘Amen, amen, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ Jesus used this figure of speech with them, but they did not understand what he was saying to them.  So again Jesus said to them, ‘Amen, amen, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.’  Today, we will step deeper into the scene as we spend some time reflectively engaging our sense of hearing. Imagine for a moment that you are hearing Jesus tell this story. What can you hear? What does his voice sound like?     In the story Jesus is telling the sheep: follow the shepherd’s voice. What does this voice sound like to you? What sort of things would the shepherd say, do you think? Notice how it makes you feel…     What do you think the voices of the stranger, thief or bandit would sound like? What might they say? Why would the sheep not follow them?     As you listen to the passage again, notice the contrasts between the shepherd and the stranger…   John 10:1-10  ‘Amen, amen, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ Jesus used this figure of speech with them, but they did not understand what he was saying to them.  So again Jesus said to them, ‘Amen, amen, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.’  As this time of prayer comes to a close, you might pray for all you need to hear God’s voice clearly, walk through the gate, and have life abundantly…   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Sunday 11 May 2025

Today is Sunday the 11th of May, beginning the 4th week of Eastertide.    Paul Zach sings, ‘The Lord is my Shepherd’.     The Lord is my shepherd  The Lord is my shepherd  I shall not want  He leads my soul by the still waters  In the green pastures I am restored  Though I may walk through the dark valley  Of the shadow of death  I will not fear for your rod and staff comfort me  Goodness and mercy they will follow me  All of the days all the days of my life  And I will dwell in the house of the Lord  Forever and ever 
  Today’s reading is from the Gospel of John.    John 10:27-30  My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.  “I know them” says Jesus of his ‘sheep’, his followers. What does it feel like to hear those words of Jesus, that affirmation, that you are known? “I know them.”  Savour those words.  Reflect on the tenderness, yet also the toughness, of a shepherd towards his sheep. In a modern day setting a shepherd might round up his sheep with the help of a feisty sheep dog.  He might even guide them along a road with traffic. Sit with those images.  And think about how the sheep might recognise the voice of the shepherd. How they might work out the difference between the shepherd’s voice and that of a stranger.   Listen to the passage again. Allow the vivid, familiar imagery which Jesus uses to show something new.   John 10:27-30  My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.  In these closing moments, sit with Jesus the Shepherd. You might be on a sunny hillside. Or sheltering in a simple hut. Or walking in sleet and snow. Treasure the moments of being shepherded, of staying close.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 10 May 2025

Welcome to the Saturday Examen.    Ask for God’s Spirit to guide you in this prayer.    Go in your imagination to a windy day.    Lean into the wind.  Feel the resistance of your body against it. Feel the effort of your body and the even greater strength of the wind. Give in and let yourself be moved along.    Immerse yourself in the physicality of this moment.  Think back to a time when you were wrestling with something.  You might have been protecting yourself. You might have felt angry. Or hurt. Self-pity might even have set in. In the quietness of this moment bring this time to God. Openly, honestly. You are being given a fair hearing.    Let the wind around you die down. Let your own voice be heard. Let your body feel strongly held.      You might want to stay with this moment or come back to it later or talk about it with a close friend.  Ask God for what you need in the coming hours. It could be as basic as needing grace in a reaction, a conversation, a relationship.      Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 9 May 2025

Today is Friday the 9th of May, in the 3rd week of Eastertide.    The Choir of Holy Sepulchre London sings, ‘God Be In My Head’.     God be in my head, 
 And in my understanding;  
God be in mine eyes, 
 And in my looking; 
 God be in my mouth, 
 And in my speaking; 
 God be in my heart, 
 And in my thinking; 
 God be at mine end, 
 And at my departing.  Today’s reading is from the Acts of the Apostles.    Acts 9:1-20  Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.  Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength.  For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’  ‘Agere contra’. The phrase means “to act against,” and refers to an Ignatian practice of acting against behaviours that are not life-giving and hold us back from freedom.  You might not be a persecutor like Saul, but might there be some negative behaviour that you have developed that, with God’s help, you can act against? An attitude towards another person or group, for example. You might want to speak with God about it, just simply. You might even feel wounded and ask for healing.   Paul, that driven personality tamed, was later to write in his letters to various churches such comments as “I have learned in all things to be content” and advice to “let your gentleness be evident to all.” What a transformation!   How might you want to be transformed? Listen to the passage again and allow the events to speak to you.  Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.  Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength.  For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’  In these closing moments, you might want to ask for transformation of a particular area of your life.  Allow God to sit with you as you work it through. You can be open and honest.  God is unshakeable.  And un-shockable. And the practice of ‘agere contra’ might be an excellent tool.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 8 May 2025

Today is Thursday the 8th of May, in the 3rd week of Eastertide.    IAMSON, with Lisa Odour-Noah, sings, ‘I Wanna Know’. As you listen, you might like to think of how you have come to know Jesus over the years...    I wanna know  I wanna know You, Lord  In all Your ways    For to know You is to love You  And to love You is to do what You say  So, in all Your ways  I wanna know You, Lord    I wanna seek  I wanna seek Your face  Day by day    For to seek You  Is to love You  And to find You  Is to follow Your heart  And be where You are  I wanna seek Your face    Oh, I wanna know You, Lord    Draw me nearer, draw me closer  I just want to know Your ways  And take my heart, and purify it  I just want to know Your ways    Oh, I wanna know You (I wanna know)    For to know You is to love You  And to love You is to do what You say  So, in all Your ways  I wanna know You, Lord  Today’s reading is from the Acts of the Apostles.    Acts 8:26-40  Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:  
‘Like a sheep he was led to the slaughter, 
   and like a lamb silent before its shearer, 
     so he does not open his mouth.  
In his humiliation justice was denied him. 
   Who can describe his generation? 
     For his life is taken away from the earth.’  
The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.  Imagine the scene in today’s passage. Take in the surroundings, the level of light, the weather.    Enjoy the two strong characters. What do you notice and appreciate about each of them?  There’s a lightness, an energy to them both, would you agree?  Consider the role of Philip’s sensitivity before he begins any kind of explaining...  Notice how in tune he is with the Holy Spirit.    Perhaps you’ve witnessed this kind of scene, the meeting of two cultures. It could go disastrously wrong. Bulldozing, going beyond our remit, assuming authority. How do we know when to observe and when to step in?  As you hear the passage again, notice what comes to the surface for you.  Acts 8:26-40  Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:  
‘Like a sheep he was led to the slaughter, 
   and like a lamb silent before its shearer, 
     so he does not open his mouth.  
In his humiliation justice was denied him. 
   Who can describe his generation? 
     For his life is taken away from the earth.’  
The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.  In these closing moments you might want to ask for the sensitivity, and alacrity, of Philip, and the openness, enthusiasm and humility of the eunuch.  Ask to be in tune with the Holy Spirit.  A unique combination for the spreading of God’s good news.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 7 May 2025

Today is Wednesday the 7th of May, in the 3rd week of Eastertide.    Juliano Ravenello sings, Pater Noster, the Our Father. As you listen to this played twice through, you might like to say the Lord’s Prayer as we begin our time of reflection today.     Pater noster, qui es in caelis,   sanctificetur nomen tuum.   Adveniat regnum tuum.   Fiat voluntas tua, sicut in caelo et in terra.   Panem nostrum quotidianum da nobis hodie,   et dimitte nobis debita nostra sicut   et nos dimittimus debitoribus nostris.   Et ne nos inducas in tentationem,   sed libera nos a malo.   Amen.  Today’s reading is from the Acts of the Apostles.    Acts 8:1b-8  That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men buried Stephen and made loud lamentation over him. But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.  Now those who were scattered went from place to place, proclaiming the word. Philip went down to the city of Samaria and proclaimed the Messiah to them. The crowds with one accord listened eagerly to what was said by Philip, hearing and seeing the signs that he did, for unclean spirits, crying with loud shrieks, came out of many who were possessed; and many others who were paralysed or lame were cured. So there was great joy in that city.  Here, terrifying scenes of persecution, with Saul as the chief perpetrator. Take a moment to sit with these scenes, however difficult. The awful truth is that this level of persecution of believers persists today. Pray for our brothers and sisters in the persecuted church today. Praying in this way is a part of our calling.  What courage they had to keep going in spreading the Gospel! And what courage they have today. There might be something specific you would like to pray for these brave ones who are close to God’s heart. You can do that now.  Listen to the passage again, and this time focus on Saul. You know how his personal story develops, but don’t move on too quickly. Acknowledge how dark he has become before any transformation takes place. Consider the God he will encounter.  Acts 8:1b-8  That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men buried Stephen and made loud lamentation over him. But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.  Now those who were scattered went from place to place, proclaiming the word. Philip went down to the city of Samaria and proclaimed the Messiah to them. The crowds with one accord listened eagerly to what was said by Philip, hearing and seeing the signs that he did, for unclean spirits, crying with loud shrieks, came out of many who were possessed; and many others who were paralysed or lame were cured. So there was great joy in that city.  In these closing moments, you might want to pray for anyone close to you whom you long to encounter Jesus. Bring them in your prayerful imagination to that place.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 6 May 2025

Today is Tuesday the 6th of May, in the 3rd week of Eastertide.    The Convivium Singers sing, ‘Blessed Bread’ by Margaret Rizza. As we prepare for prayer today, pause and allow the music to speak to you. How is Jesus present for you in this piece?     Blessed bread, everlasting life  Sacred cup, eternal salvation    Today’s reading is from the Gospel of John.    John 6:30-35  So they said to [Jesus], ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.” ’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’  Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’    Begin today’s reflection time thinking about bread. Bread in all shapes and sizes, food that everyone understands. You might want to take a piece of bread in your hand. Think about the basic ingredients. Crumble the bread. Taste it. Where does this basic ritual take you in your imagination?  What do you think of bread as a symbol that Jesus often uses in His teaching? Simple?  Ingenious? Deeply nourishing on many levels?  Listen to the passage again. Let anything become clear that perhaps hasn’t been clear before.   John 6:30-35  So they said to [Jesus], ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.” ’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’  Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’    Share a quiet, simple meal of bread with Jesus as you reflect on what you’ve heard. You can ask any questions; make any comments you want to. You might want to finish with “Give me this bread, always.”  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Monday 5 May 2025

Today is Monday the 5th of May, in the 3rd week of Eastertide.     Nick Chambers sings, ‘It Is Good To Be Here With You’. Is it good for you to be with the Lord today as you begin to pray? If so, let Him know!    When you bring me up the mount,  Into the brightness of the cloud   Even when I cannot stay,  when I don’t know what to say.  It is good to be here with you, with you.    When I hear the voice above  “This is my Beloved Son”  When I’m shaken by the sound  With my face pressed to the ground  It is good to be here   It is good to be here with you, with you.    With your touch, I hear you say,  “Rise and do not be afraid”  When I look it’s only you  The face that I thought that I knew   It is good to be here   It is good to be here with you, with you.  Today’s reading is from the Gospel of John.    John 6:22-29  The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ Then they said to him, ‘What must we do to perform the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’    This crowd is determined to find Jesus. Through the gospel writer’s eyes, we can appreciate the lengths to which the people go to reach Jesus. The chase is quite comical, isn’t it? But Jesus welcomes them with a reality check: they’re complicating His message of simple belief. Do you ever take a roundabout, convoluted route to approaching Jesus and His message?  What might it be like if you took a more direct route, starting by just being yourself and Jesus simply loving you?  Jesus refers to Himself as ‘the Son of Man’.  Is there something about identifying with us all as human beings in that name?   How does that affect you?  Listen to the passage again and notice what comes up for you.    John 6:22-29  The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ Then they said to him, ‘What must we do to perform the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’    Spend some time pondering in these closing moments...  You might want to think about how you would like to address God the Father, or Jesus, the Son of Man.  Ask the Holy Spirit to be present to you. Gently allow your prayer to form.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Sunday 4 May 2025

Today is Sunday the 4th of May, beginning the 3rd week of Eastertide. One Hope Project sings ‘My Soul Rests’. Here in this mystery Here in Your majesty I find myself With nothing to offer Your love surrounds me You give me yourself My soul rests, my soul rests In your embrace My spirit sings, my spirit sings All your praise Here in your presence The whole host of heaven Bows down low There’s no higher honour No love that’s greater You make us your own You’re so close, Jesus, so close to me Like the breath in my lungs You’re so close, Jesus, so close to me Like the breath in my lungs Today’s reading is from the Acts of the Apostles. Acts 5:27-32, 40-41 When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name. We began the week with readings about the life and witness of the apostles in Jerusalem, and we end the week with an account of them continuing in their obedience to God, even in the face of punishment. Perhaps you know someone who is a minister of the Gospel today, also serving in a challenging situation or environment? Bring them to mind now in prayer, asking for God’s blessing upon them today. At their trial, the apostles say, ‘We are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ Where in your life do you need the presence of the Holy Spirit with you? Talk with the Lord about this situation now. As you listen to the reading again, picture Peter and the apostles as they stand before the council in Jerusalem. What do you notice about them? Acts 5:27-32, 40-41 When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name. 'As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name.' Recall again your experiences, suffered because of your faith in Jesus. Imagine that you are walking with the apostles in Jerusalem talking about these experiences. Perhaps you can let this fellowship of believers, with their experiences and their joy, be a blessing to you today, on your journey of faith. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 3 May 2025

Welcome to the Saturday Examen. We read in the Bible of Jesus’ need to withdraw to quiet places to be alone with his heavenly Father. Imagine that you do this now, with Jesus beside you. Where would you like to go? Spend a few moments picturing this quiet space…perhaps as a remembered place or by bringing it to life in your imagination. Find a space to sit together and simply enjoy being present with Jesus. Take time to look around together. What do you notice? Now, picture Jesus as he leans towards you and asks, “How has your week been?” What would you like to share with him? Now, he asks, “When did you sense me close to you?” “And when did you feel most alone?” Take time to let your conversation together continue. Perhaps you want to share something you are grateful for? Maybe you have a request. Now, tell Jesus a little about your week ahead. Perhaps there is something that concerns you… or something you are looking forward to… When you feel ready, in your mind, stand up and walk a while together. You may like to hold onto a moment from this reflection, perhaps to return to, as you journey into the week ahead. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 2 May 2025

Today is Friday the 2nd of May, the feast of St Athanasius, in the 2nd week of Eastertide. The monks of Pluscarden Abbey sing Laetetur cor quaerentium: Let the heart of those who seek the Lord rejoice; seek the Lord and be strengthened, seek his face always. Entering into prayer today, I too am seeking the Lord, seeking his face, looking for the signs of his presence in my life, gently guiding me in truth and peace and love. Laetetur cor quaerentium Dominum: quaerite Dominum, et confirmamini: quaerite faciem eius semper. Confitemini Domino, et invocate nomen ejus: annuntiate intergentes opera eius. Today’s reading is from the Gospel of John. John 6:1-15 After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming towards him, Jesus said to Philip, ‘Where are we to buy bread for these people to eat?’ He said this to test him, for he himself knew what he was going to do. Philip answered him, ‘Six months’ wages would not buy enough bread for each of them to get a little.’ One of his disciples, Andrew, Simon Peter’s brother, said to him, ‘There is a boy here who has five barley loaves and two fish. But what are they among so many people?’ Jesus said, ‘Make the people sit down.’ Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, ‘Gather up the fragments left over, so that nothing may be lost.’ So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, ‘This is indeed the prophet who is to come into the world.’ When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. Imagine today, that you are among the large crowd approaching Jesus as he is sitting with his disciples. Having heard the stories from others about how Jesus heals the sick, think for a moment what it is you seek from Jesus as you approach him in the crowd today. After a while of following and listening to Jesus you notice that you, like many others, are hungry. Watch the disciples as they consult with Jesus to try to solve this problem. Close by, you notice a small boy with a basket of loaves and a couple of fish. You see him offer his food to the disciples as they pass by. What goes through your mind as you see him giving up his lunch? The disciples take the offering to Jesus then you and those around you are asked to sit down on the grass in groups of fifty people. Watch the thousands of others also sitting in groups and listen in to the conversations of those around you as they react with their questions, perhaps laughter or complaints about their hunger or the heat. What does it feel like to be here? After a while you see Jesus take the boy’s loaves and fish and lift them high, giving thanks to God. What does Jesus look like as he does this? Next, you see the disciples coming towards you with overflowing baskets of fish and bread, plenty for everyone. As you and the others around you take the food and share lunch together, imagine the smell of the bread and the texture and taste of the fish in your mouth as your hunger is satisfied. Some around you are proclaiming, ‘This is indeed the prophet who is to come into the world.’ Perhaps you can join in with the conversation. As Jesus begins to withdraw from the crowd, imagine that you rise from the grass and walk a while with him. What would you like to share with him about your experience in prayer today? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 1 May 2025

Today is Thursday the 1st of May, in the 2nd week of Eastertide. Eliza King sings, ‘Christ Abides’. In the crowded thoughts, You are an open space And I hear Your voice, calling me to come away Where the eagles fly, You're raising me high with You To heavenly places, heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me I'll seek You, Lord, and here in Your shadow hide I won't dread the day, nor fear the terror of the night Though thousands fall, I've been seated all along In heavenly places, in heavenly places I'm with you in heavenly places, in heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" "Come abide with me For my yoke is easy and my burden light I will raise you up like an eagle into flight You will not grow weary nor will you be faint In your every weakness, I will be your strength" I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" Today’s reading is from the Gospel of John. John 3:31-36 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath. In today’s reading, John gives us a description of who Jesus is, where he comes from, the truth he speaks and the gifts he brings. He begins by proclaiming, ‘The one who comes from above is above all’. Take a moment to reflect on the words ‘above all’ and see what images come into your mind. Perhaps there are disturbances in the world at present where you need to remember that God is greater than even these. Offer them as a prayer to God who is above all. ‘The Father loves the Son and has placed all things into his hands’. Now with these words in mind, let your thoughts turn to someone you know who is suffering. Maybe they need to know or feel that they are held in the hands of the Son. You may like to name them and picture them as you pray. As you listen to the reading again, notice all that God gives through his Son. John 3:31-36 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath. John writes, ‘Whoever believes in the Son has eternal life’. Take a moment to let these words rest upon you. Let them reassure you, delight you perhaps, and give you peace. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 30 April 2025

Today is Wednesday the 30th of April, in the 2nd week of Eastertide. The community of Taizé sing Gott ist nur Liebe. ‘God is nothing but love. Dare to give all for love. Give yourselves without fear.’ Gott ist nur Liebe. Wagt, für die Liebe alles zu geben. Gott ist nur Liebe. Gebt euch ohne Furcht. Today’s reading is from the Gospel of John. Today’s reading comes in three parts to give time for reflection. John 3:16-21 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life’. Picture for a moment, God, beholding the World in his arms and gazing with great tenderness upon his creation… …upon the seas and the earth …upon every living creature …and upon you. Now picture Jesus, God’s Son being born… growing up… walking among us… loving us… ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. Perhaps you know someone who finds it difficult to believe in Jesus being the Son of God. Picture this person now, as one for whom Jesus came to this world. Imagine the loving gaze of the Lord upon them. Pray that one day, they too will become aware of this loving gaze. 'And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ Where do you experience light and dark in the world around you? Spend time with the Lord sharing a situation where you sense darkness. Give thanks to the Lord for a situation where you experience light. Finally, sit with these opening words once more, asking God to enable their significance to touch you deeply. ‘For God so loved the world that he gave his only Son.’ Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 29 April 2025

Today is Tuesday the 29th of April, the feast of St Catherine of Siena, in the 2nd week of Eastertide. The Porter’s Gate sings, ‘Bind Us Together’. Today we reflect on the fellowship of the early believers of Jesus. As you listen to this music, become aware of God’s love for your own community of believers… Bind us together within your love Bind us together within your holy love As we shared in our sorrows, we will share in your joy Bind us together in love Bind us together and be our peace Bind us together and be our perfect peace Though the tempest may rage, we will rest in your joy Bind us together in peace Bind us together and give us hope Bind us together and give us endless hope Though our tears were our bread, we will feast in your joy Bind us together in hope Bind us together and make us one Bind us together and make us truly one In your love, in your peace, in your hope, in your joy Bind us together as one In your love, in your peace, in your hope, in your joy Bind us together as one Today’s reading is from the Acts of the Apostles. Acts 4:32-37 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet. In today’s reading, we continue to journey with the early believers as we hear about their life together. ‘Everything they owned was held in common.’ As we hear of the trust and love of these early believers, try to recall a time when you have shared your possessions and received help from other believers. ‘There was not a needy person among them.’ What would it be like to experience a fellowship like this? As you listen again, notice if anything arises as a challenge for you regarding this way of living. Acts 4:32-37 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet. If this was your Church community, which things would you find easy to share, and which things would be more difficult to surrender? How might the Lord call you to be a Barnabas as you encourage others in their ministries? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 28 April 2025

Today is Monday the 28th of April, the feast of St George, in the 2nd week of Eastertide. Harpa Dei sing, Abune dbashmayo; the Our Father in Aramaic. As you listen to this prayer in the same language Jesus would have spoken, notice what is staying with you… you might like to pray the Our Father alongside in your native, heart language. Abune d'bashmayo nithqadash shmokh tithe malkuthokh nehwe sebyonokh aykano d'bashmayo oph bar`o hab lan lahmo d'sunqonan yowmono washbuq lan hawbayn wahtohayn aykano doph hnan shbaqan l'hayobayn lo ta`lan l'nesyuno elo paso lan men bisho metul d'dylokh hi malkutho whaylo wteshbuhto l`olam `olmin Amin Today’s reading is from the Acts of the Apostles. Acts 4:23-31 After [Peter and John] were released, they went to their friends and reported what the chief priests and the elders had said to them. When they heard it, they raised their voices together to God and said, ‘Sovereign Lord, who made the heaven and the earth, the sea, and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant: “Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth took their stand, and the rulers have gathered together against the Lord and against his Messiah.” For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place. And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.’ When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness. In today’s reading we join the disciples with Peter and John. Having healed the man at the Temple gate, they are released from being apprehended by the Sadducees. They have spoken the praises of God publicly and boldly and have been given a strict warning not to continue to speak about Jesus. Together as they gather now, the community raise their voices in worship. Try for a moment to picture this prayer meeting as if you are there, listening to the voices of the believers, singing their praises to God. Try to imagine what feelings are around, with increasing faith and their wonderment in witnessing healings, signs and wonders. Can you recall a time when you have experienced a sense of awe in the presence of God? What was this like? As you listen to the reading again, continue to imagine that you are present with the apostles and their friends. Acts 4:23-31 After [Peter and John] were released, they went to their friends and reported what the chief priests and the elders had said to them. When they heard it, they raised their voices together to God and said, ‘Sovereign Lord, who made the heaven and the earth, the sea, and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant: “Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth took their stand, and the rulers have gathered together against the Lord and against his Messiah.” For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place. And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.’ When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness. ‘The place where they were gathered was shaken and they were all filled with the Holy Spirit and spoke the word of God with boldness’. Although under constant threat of punishment, the believers are being given grace to keep on speaking about Jesus. End your prayer time today by speaking with the Lord about the reading. Where might you need his grace today? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 27 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Sunday the 27th April, beginning the 2nd week of Eastertide. Steffany Gretzinger sings ‘Open Our Eyes’. As we prepare to hear today’s gospel passage of Thomas seeing Jesus for the first time in Resurrected form, take a moment to ponder the ways you long to see Jesus… Open my eyes, Lord I want to see Jesus To reach out and touch him And say that I love him Open my ears, Lord And help me to listen Open my eyes, Lord I want to see Jesusㅤ Open my eyes, Lord I want to see Jesus Today’s reading is from the Gospel of John. John 20:19-31 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. “The doors were locked for fear…”. Do you have any “locked doors” in your life? Thomas had not seen the Lord as the others had at first… sometimes, we might be quick to judge Thomas in this moment… but is it possible that not just doubt, but also grief was playing a part here? The trauma of Jesus’ death? As you listen again to second part of the reading, notice the evangelist tells us at the end why he wrote the gospel. What was his reason for writing? Does it touch you at all? A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. Finally, just think back over the last few minutes. What thoughts and feelings arose in you during this time? Can you turn them into a prayer to God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Saturday 26 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Welcome to the Saturday Examen.  As you look back over this week of prayer, what really stands out for you? Did you at all feel the presence of God in your prayer this week?    Was there one particular scripture passage or verse that really spoke to you this week? What do you think it is saying to you now?    Was there a point when you experienced a lightness of heart, and felt that God was there?    Was there a moment when you had no sense at all of the presence of God? Why do you think that might have been?    What do you think God is saying to you today in your prayer? How are you going to respond?    Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Friday 25 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Friday the 25th of April, in the 1st week of Eastertide. The community of Taizé sing, ‘I exult and rejoice in your love.’ (Lyrics currently unavailable) Today’s reading is from the Gospel of John. John 21:1-14 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. “That night, they caught nothing”. Imagine being there with this group of followers… What is their mood at this point, do you think? Perhaps the events of the last few days are also playing a part in this mood… The beloved disciple said, “It is the Lord”. How did he know, do you think? Now listen once more as the passage is read to you. What strikes you most about it? Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. Jesus invited them to “have breakfast”. Is Jesus inviting you to something? What might it be? Speak with him about this, as one friend speaks to another… Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Thursday 24 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Thursday the 24th of April, in the 1st week of Eastertide. Jonathan Veira sings, ‘When I Survey’. As you listen, notice any words or moments that are staying with you… When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride. See, from his head, his hands, his feet, sorrow and love flow mingled down. Did e'er such love and sorrow meet, or thorns compose so rich a crown? Were the whole realm of nature mine, that were an offering far too small. Love so amazing, so divine, demands my soul, my life, my all. Today’s reading is from the Gospel of Luke. Luke 24:35-48 Then [the disciples] told what had happened on the road, and how [Jesus] had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’ They were startled and terrified, and thought that they were seeing a ghost. He said to them, ‘Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate in their presence. Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. Take this scene in… What do you make of the reaction of the disciples to the presence of the Lord? How do you imagine it? “He showed them his hands and his feet.” There is much meaning in this gesture… What does it mean to you today? Now listen as the passage is read to you once more. What really strikes you about it, here and now? Luke 24:35-48 Then [the disciples] told what had happened on the road, and how [Jesus] had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’ They were startled and terrified, and thought that they were seeing a ghost. He said to them, ‘Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate in their presence. Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. “You are witnesses of these things”. Are you being called to witness to something today? Speak to the Lord about this, or anything that is lingering for you after this time of prayer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Wednesday 23 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Wednesday the 23rd of April, in the 1st week of Eastertide. Salt of the Sound sings, ‘I Need Thee Every Hour’. I need Thee every hour Most gracious Lord No tender voice like Thine Can peace afford I need Thee, oh I need Thee Every hour I need Thee Oh bless me now my Saviour I come to Thee I need Thee, oh I need Thee Every hour I need Thee Oh bless me now my Saviour I come to Thee I need Thee, oh I need Thee Every hour I need Thee Oh bless me now my Saviour I come to Thee Oh I need Thee Oh I need Thee I come to Thee Today’s reading is from the Acts of the Apostles. Acts 3:1-10 One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, ‘Look at us.’ And he fixed his attention on them, expecting to receive something from them. But Peter said, ‘I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.’ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. All the people saw him walking and praising God, and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. Take a moment to enter into this scene… How do you imagine the Beautiful Gate? Now fix your eyes on the man, lame from birth… How does he appear to you? As he begs for alms, what do you think is going on in his soul? What is he really searching for? As you listen to the reading again, pay attention to the eye-contact between the man and Peter… Let this moment come to life for you… Acts 3:1-10 One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, ‘Look at us.’ And he fixed his attention on them, expecting to receive something from them. But Peter said, ‘I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.’ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. All the people saw him walking and praising God, and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. “…they were filled with wonder and amazement at what had happened to him.” God did a marvellous thing for this man…As you end this time of prayer, consider the question: What are you looking for? Might God be ready to give it to you today? Speak with the Lord in these closing moments… Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Tuesday 22 April 2025

Today is Tuesday the 22nd of April, in the 1st week of Eastertide. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. Wherever love is true, God is there. If there are people around you, take a moment to look at them. (If you’re alone right now, perhaps reflect back on your last moment with others… ) Look into their faces. Think of the lives they lead, when they get off this bus or this train, their work, their worries, their passions, their loves. God is present here: the God who is love. Present, living, dwelling in every one of these people, and in you. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Amen. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Amen. Today’s reading is from the Acts of the Apostles. Acts 2:36-41 'Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.’ Now when [the crowd] heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added. This reading comes from Peter’s long speech to his fellow-Jews on that first Pentecost, after the Resurrection. You may reflect on what he was doing, almost the last time that we saw him, and with the most terrible oaths he insisted that “I do not know the man”. Take a moment to reflect on what happened to him since… The crowds ask, “What should we do?” Does this prayer come naturally to your lips, as you listen? What is your answer? Now listen as this passage is read to you once more. Does anything really touch your heart about it? Acts 2:36-41 'Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.’ Now when [the crowd] heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added. “That day about three thousand were added”. This was clearly a monumental day for the advancement of the Gospel. Perhaps this is something you would like to pray for in our current world. Or, as we close this time of prayer, what would you most like to say to God about your reflection time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Monday 21 April 2025

A very warm welcome to the season of Eastertide. We pray that it will be joyful and refreshing for you and your prayer life! Every day this week, there will be a short announcement at the end of each prayer session. This is important information for those who use our app to listen to Pray As You Go. But for now, we’re so glad you’re here to pray, and we hope you encounter God afresh today. Today is Monday the 21st of April, in the 1st week of Eastertide. The Cape Town Camerata sings Wana Baraka: ‘Those who pray Jesus himself said so. Alleluia! They have peace, those who pray Jesus himself said so. Alleluia! They have joy, those who pray Jesus himself said so. Alleluia!’ Halleluyah, halleluyah Yesu mwenyewe alisema Wana baraka wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Wana amani wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Wana furaha wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Wana uzima wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Today’s reading is from the Gospel of Matthew. Matthew 28:8-15 So [Mary Magdalene and the other Mary] left [Jesus’] tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’ While they were going, some of the guard went into the city and told the chief priests everything that had happened. After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, telling them, ‘You must say, “His disciples came by night and stole him away while we were asleep.” If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’ So they took the money and did as they were directed. And this story is still told among the Jews to this day. This is an extraordinary story. What is most staying with you from it? Perhaps a word or phrase…an image or a feeling? We hear that the two Marys left the tomb with “fear and great joy”. What a combination! Have you ever felt something close to this? What do you think this moment of mixed feelings would have been like? We hear that the guards “told the Chief Priests everything that had happened”. Did these guards believe in the Resurrection? Take a moment to put yourself in the place of one of the guards… What would you say to the Chief Priests if you were in their position? Now listen as the story is read once more. Is there anything that really strikes you this time? Matthew 28:8-15 So [Mary Magdalene and the other Mary] left [Jesus’] tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’ While they were going, some of the guard went into the city and told the chief priests everything that had happened. After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, telling them, ‘You must say, “His disciples came by night and stole him away while we were asleep.” If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’ So they took the money and did as they were directed. And this story is still told among the Jews to this day. Speak to God about your experience with this passage… What would you most like to say as this prayer time draws to a close? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Sunday 20 April 2025

Today is Easter Sunday, the 20th April. A very happy Easter to you! Christ is risen! As you enter into prayer on this Easter day, take a moment to slow down…slow right down and notice where you are… notice what is around you… perhaps any other people around you…or just you! In all of this, God is present. Right here, right now. God’s presence, the Risen Christ, who triumphs over sin and death, sanctifies this ordinary place and makes it holy. Sanctus Dominus Deus Sabaoth. Pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis. Sanctus. Holy Lord God of hosts. Thy glory fills all heaven and earth. Hosanna in high heaven. Blessed is he who is coming in the name of the Lord. Hosanna in high heaven. Today’s reading is from the Gospel of John. John 20:1-9 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. This week’s readings begin and end with the desire of a woman disciple to honour the death of her Lord. Mary of Bethany recognizes the sacrifice of Jesus while Mary of Magdala fails to take in what has happened after his death. This is the God of surprises at work. Has God ever surprised you in unexpected ways? Jesus is risen, but his closest friends don’t understand what this means. Do you have a sense of the resurrection at work in your life and in the world? How does that make itself known? As you listen to the reading once again, what words or mental pictures make the strongest impact on you and why? John 20:1-9 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. The road to Calvary in company with Jesus is a hard one, and we barely know how to respond to his rising again. ‘The light shines in the darkness, and the darkness has not overcome it.’ What do you want to say to Jesus, the light of the world? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 19 April 2025

Welcome to the Saturday Examen. Each of this week’s readings has the impact of a hammer blow. We begin with the extravagant gift and loving touch of Mary of Bethany and Jesus’ quick defence of her in the face of Judas’ condemnation. We move on to the moment of betrayal, as Judas chooses to go out into the dark, while Peter makes promises of a loyalty he’s unable to fulfil while also being unable to face his hidden vulnerability. The moment of truth comes to all the disciples round the table of the Last Supper, as it has come to Peter. All will fail, and through the mercy of Jesus, all will come to be reconciled and to grow in faith and self-understanding. Jesus gives the great sign of service by washing his disciples’ feet, while his last gift to his disciples and to us is his Mother. What has most caught your attention in this week’s readings, and why? The conversations we hear between Jesus and his disciples are short and very much to the point. Has he said anything that touches into your own life or your sense of discipleship in a particular way? Jesus gives the sign of his body in the Eucharist and in what Pope Francis calls ‘touching the suffering flesh of Christ in others’. His body and his whole life are given for us. How does this speak into your own understanding of the Eucharist and what it asks of you in terms of service of Christ in others? From the Cross Jesus cries out his thirst. Psalm 63 says to God, ‘My body pines for You like a dry, weary land without water.’ Here God’s dying Son expresses his physical need and God’s thirst for our response to his grace and mercy. As you think about all that Jesus gives to us in the name of his Father as his Passion unfolds, what do you find yourself wanting to say? Perhaps it is sorrow and repentance for sin, perhaps a prayer for help in your struggles or for God’s healing of the wounds you carry, or those of our broken world. Perhaps it is a reaching out to Jesus in love and a desire to serve. Whatever your thoughts and feelings right now, take time to speak, to ask or simply to ‘look at the one whom [we] have pierced’. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Friday 18 April 2025

Today is Good Friday, the 18th of April. Ex Cathedra, directed by Jeffrey Skidmore, sing Versa est in luctum by Alonso Lobo. Versa est in luctum: My harp is tuned for sorrow. ‘Tuning your harp for sorrow’ is a conscious, deliberate preparation for sadness to come. As we begin to recall the suffering and death of Christ on this Good Friday, how can you prepare yourself for this sorrow? Allow the music to guide you… Today’s reading is from the Gospel of John. John 19:16-30 Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says, ‘They divided my clothes among themselves, and for my clothing they cast lots.’ And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit. There is no more poignant moment in the Gospels than when Jesus places his mother and the beloved disciple into each other’s care before he dies. What do you imagine was in the heart and mind of either of them as they stood and waited for his final moment? For centuries Christians have meditated on the words of Jesus from the Cross. ‘I thirst’; ‘It is finished’. How do these words resonate within you and touch into your understanding of him undergoing the Passion for you and for the world? Listen once more as the reading is repeated. Are there words or visual images that stay with you? What do you find yourself wanting to ask of Jesus or say to him, to his mother or others at this scene as you witness it? Speak from your heart. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit. In the Spiritual Exercises Ignatius tells us to ‘ask for what we want’ whenever we pray. We are not giving God a news bulletin here but bringing to our own consciousness the grace we feel we most need at this moment. What do you find yourself asking for right now? We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Thursday 17 April 2025

Today is Holy Thursday, the 17th of April. Salt of the Sound sings, ‘O the Deep, Deep Love of Jesus’. O the deep, deep love of Jesus Vast, unmeasured, boundless, free Rolling as a mighty ocean In its fullness over me Underneath me, all around me Is the current of thy love Leading onward, leading homeward To thy glorious rest above O the deep, deep love of Jesus Spread his praise from shore to shore How he loves us, ever loves us Changes never, nevermore How he watches o'er his loved ones Died to call them all his own How for them he's interceding Watching o'er them from the throne O the deep, deep love of Jesus 'Tis a heav'n of heav'ns to me And it lifts me up to glory For it lifts me up to thee Today’s reading is from the Gospel of John. John 13:1-15 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’ After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.' Jesus washes his disciples’ feet, a menial task of intimate service, even though he knows the shallowness of their commitment to him. Take time to imagine him touching you in this way. What are your thoughts and feelings? This is John’s version of the Eucharist. We treasure the words ‘do this in memory of me’ in that context, but less so with reference to humble service of others. Perhaps this service is just as sacred… What are your thoughts as you hear him say this? Listening to the reading again, what do you notice especially? What is Jesus saying or doing that stays with you at this moment? John 13:1-15 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’ After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.' How do you respond to Peter’s reaction to Jesus washing his feet and Jesus’ answer? Take time to extend this conversation, as if you yourself were in this scene. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Wednesday 16 April 2025

Today is Wednesday of Holy Week, the 16th of April. The University of Johannesburg Choir sing the Kyrie: Lord, have mercy; Christ, have mercy. These imploring words, which have been sung for centuries, are a reminder of the inexhaustible mercy of God, of God’s unfailing compassion and forgiveness. As I listen, I might think for a moment about my need for that forgiveness, and the need, too, for me to show that same forgiveness to others. Kyrie eleison Christe eleison Today’s reading is from the Gospel of Matthew. Matthew 26:14-25 Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.” ’ So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’ This is one of the most terrible moments in the Passion narrative. We can’t begin to fathom Judas’ motives here. What is your reaction in the face of such a betrayal? How does it speak to your own experience? The other disciples are sorrowful. Is that for themselves? For Jesus? For the betrayer? What are your thoughts about failure and forgiveness at this moment? It’s hard to hear this reading again, but as you listen, be attentive to what God is saying to you within it. How does God see this scene? Matthew 26:14-25 Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.” ’ So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’ The disciples question Jesus in a way that shows that each one knew he was capable of falling. How do you want to speak to Jesus at this moment? Whether your words are of comfort or of question, take time to express what is in your heart. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Tuesday 15 April 2025

Today is Tuesday of Holy Week, the 15th of April. The Monks of Glenstal Abbey sing Nos autem gloriari: ‘We should glory in nothing other than the cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection; through him we are saved and set free. May God have mercy upon us and bless us, may he make his face shine upon us and be merciful to us.’ Nos autem gloriari oportet In cruce Domini nostri Jesu Christi: In quo est salus, vita, et resurrectio nostra: Per quem salvati et liberati sumus. Ps. Deus misereatur nostri, et benedicat nobis: Illuminet vultum suum super nos, Et misereatur nostri. Today’s reading is from the Gospel of John. John 13:21-33, 36-38 After saying this Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, ‘Lord, who is it?’ Jesus answered, ‘It is the one to whom I give this piece of bread when I have dipped it in the dish.’ So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, ‘Do quickly what you are going to do.’ Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night. When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times. This scene is one of the most intense moments in the relationship between Jesus and Peter. Peter has an intimate moment with Jesus, only to have his future denial revealed to him. How does it feel for him to face such contrasts in his life? How does it feel for you to acknowledge similar contrasts? This has already happened at Caesarea Philippi, when Peter acknowledged Jesus as the Christ, only to reject immediately afterwards the thought of him suffering. Coming face to face with the implications of the Passion is a challenge. How does it feel to you? Listening again to the reading, what strikes you in what Jesus and Peter say to one another? Let the words resonate in your heart. John 13:21-33, 36-38 After saying this Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, ‘Lord, who is it?’ Jesus answered, ‘It is the one to whom I give this piece of bread when I have dipped it in the dish.’ So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, ‘Do quickly what you are going to do.’ Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night. When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times. As with the rich young man, Jesus looks at Peter and loves him, despite his betrayal of their friendship. As you think of how this relates to you, speak to Jesus ‘as one friend to another’. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Monday 14 April 2025

Today is Monday of Holy Week, the 14th of April. Steffany Gretzinger sings ‘I Love You Lord’. As we begin walking deeper into Holy Week, perhaps there is a gentle gesture you would like to make to mark this journey towards Jerusalem… How are you walking into this week with Jesus? Perhaps there is an image you can pray with… I love You, Lord And I lift my voice To worship You Oh, my soul rejoice Take joy, my King In what You hear May it be a sweet, sweet sound in Your ear I love You, Lord And I lift my voice To worship You Oh, my soul rejoice Take joy, my King In what You hear May it be a sweet, sweet sound in Your ear Today’s reading is from the Gospel of John. John 12:1-11 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’ When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus. Woody-scented spikenard was hugely expensive, widely used in burial rituals across the East, but also referenced in the Song of Songs as representing love. As Mary lavishes the precious ointment on Jesus there are Eucharistic connotations: this is his body, given for us. What stands out to you in this moment? What do you notice? The interruption by Judas strikes a sour note, as do the undertones of threat to Jesus and Lazarus from the chief priests. Jesus defends Mary’s extravagance. He tells us that we will not always have him with us. How do those words strike you? How do we experience him as God-with-us away from his physical presence? As we listen again to the reading, try to use your senses to imagine the scene, so full of scent and touch. Do you simply watch, or do you want to make a gesture of love and devotion to Jesus? John 12:1-11 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’ When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus. Earlier in the Gospel we have seen Mary sitting at Jesus’ feet and listening intently. We have also seen her reproach him for not coming to her help when she needed him. How do you want to speak to him at this time? We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Sunday 13 April 2025

Today is Sunday the 13th of April, Palm Sunday. Juliano Ravanello sings, Hosanna Filio David: Hosanna, to the Son of David. As you listen on this Palm Sunday, begin to place yourself in the scene with the crowd on the Mount of Olives. Perhaps you watch Jesus approaching the colt as he prepares for his journey into Jerusalem… Hosanna Filio David Benedictus qui venit In nomine Domini Rex Israel Hosanna in excelsis Hosanna to the Son of David Blessed is He that cometh In the name of the Lord King of Israel Hosanna in the highest Today’s reading is from the Gospel of Luke. Luke 19:28-40 When [Jesus] had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.” ’ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ They said, ‘The Lord needs it.’ Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, ‘Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!’ Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ He answered, ‘I tell you, if these were silent, the stones would shout out.’ If you were to be actively involved in today’s dramatic scene, what would you be doing? Let your creative juices flow! Did you weave the cloak you are throwing over the colt? What colours did you choose? Are you untying the colt? How does the animal react? How does the scene unfold? Immerse yourself in the noise, the sights, scents and textures, the jubilation of it all. Hear the squashing tone of the Pharisees: “Teacher, order your disciples to stop!” Hear Jesus’s reply. How does he deliver it? ‘I tell you, if these were silent, the stones would shout out.’ Could he be laughing as he says it? Or more serious… what do you imagine? As you hear the passage again, and as Holy Week begins, let anything new from this familiar passage touch you. Luke 19:28-40 When [Jesus] had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.” ’ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ They said, ‘The Lord needs it.’ Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, ‘Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!’ Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ He answered, ‘I tell you, if these were silent, the stones would shout out.’ You might want to ask God to reveal new things to you over the next few days. “The old has passed away. Behold, the new has come.” Thanks be to our Lord and Saviour, Jesus Christ. We adore you O Christ and we bless you  For by your Holy Cross, You have redeemed the world.  Amen 

Saturday 12 April 2025

Welcome to the Saturday Examen. How has your Lent journey gone so far? You might want to find a new spot to pray today. A different chair, for example, or a different room. Somewhere you’ve not prayed in before. Enjoy choosing this new place. Be aware of anything you notice in this ‘new’ place. Some of this week’s readings have been drawn from the Old Testament, others from the New Testament. Is there a thread running though their message? Reflect on the shape of our story, intermingled, inextricably linked, with that of God’s story. God’s great plan for our rescue. Has your faith journey thus far reflected old and new in any way? Would you like it to? Let God know how you feel about the old and the new in your own story. Recall details that matter to you. They will matter, deeply, to God. God’s love for us is steadfast, His mercies are ‘new every morning’ (Lam. 3:22-23). What do you need in order to trust in the renewing love of God today? You can ask for that. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 11 April 2025

Today is Friday the 11th of April in the 5th week of Lent. The Choir of the King’s Consort sing Henry Purcell’s Hear My Prayer, O Lord: “Hear My Prayer, O Lord, and let my crying come unto thee.” As I listen, I too bring my prayer, my needs and my longings, the deepest feelings of my heart, before the Lord. Today’s reading is from the Prophet Jeremiah. Jeremiah 20:10-13 For I hear many whispering: ‘Terror is all around! Denounce him! Let us denounce him!’ All my close friends are watching for me to stumble. ‘Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.’ But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonour will never be forgotten. O Lord of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause. Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hands of evildoers. Sit with the emotion in today’s passage. Is there a word or phrase that stands out for you? You might be feeling just like Jeremiah. How do you react when someone pours out their heart to you, blurts out their pain? You might have a sense of how God feels when we cry out in pain. Consider the anguish in the world around you today. As you hear the passage again, let the anguish touch you from all angles : your own pain, that of a loved one, the pain in the world around you, and finally God’s pain. Jeremiah 20:10-13 For I hear many whispering: ‘Terror is all around! Denounce him! Let us denounce him!’ All my close friends are watching for me to stumble. ‘Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.’ But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonour will never be forgotten. O Lord of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause. Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hands of evildoers. As Holy Week approaches, you might ask to notice the pain of others, the anguish of Christ Himself, in a new and helpful way. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 10 April 2025

Today is Thursday the 10th of April in the 5th week of Lent. The monks of Pluscarden Abbey sing the Benedictus: “Blessed be the Lord, the God of Israel! He has visited his people and redeemed them. He has raised up for us a mighty saviour in the house of David his servant, as he promised by the lips of holy men, those who were his prophets from of old. A saviour who would free us from our foes, from the hands of all who hate us. So his love for our ancestors is fulfilled and his holy covenant remembered. He swore to Abraham our father to grant us, that free from fear, and saved from the hands of our foes, we might serve him in holiness and justice all the days of our life in his presence.” Benedictus Dominus Deus Israel; quia visitavit et fecit redemptionem plebis suae et erexit cornu salutis nobis, in domo David pueri sui, sicut locutus est per os sanctorum, qui a saeculo sunt, prophetarum eius, salutem ex inimicis nostris, et de manu omnium, qui oderunt nos; ad faciendam misericordiam cum patribus nostris, et memorari testamenti sui sancti, iusiurandum, quod iuravit ad Abraham patrem nostrum, daturum se nobis, ut sine timore, de manu inimicorum nostrum liberati, serviamus illi in sanctitate et iustitia coram ipso omnibus diebus nostris. Et tu, puer, propheta Altissimi vocaberis: praeibis enim ante faciem Domini parare vias eius, ad dandam scientiam salutis plebi eius in remissionem peccatorum eorum, per viscera misericordiae Dei nostri, in quibus visitabit nos oriens ex alto, illuminare his, qui in tenebris et in umbra mortis sedent, ad dirigendos pedes nostros in viam pacis. Today’s reading is from the Book of Genesis. Genesis 17:3-9 Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’ God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations.’ Abram fell on his face before God. Stay with this image. It tells us a lot about his relationship with his God. Have you ever done the same, fallen on your knees, or even on your face, before God? What propels you to do that? How does it affect your prayer? God changes Abram’s name to mark the importance of this moment. He tells Abraham ‘I will establish my covenant between me and you ….an everlasting covenant, to be God to you and to your offspring after you.’ How might it feel to hear those words spoken to you? Put simply “I promise to be your God.” Listen to the passage again. Sense the momentous scene. Genesis 17:3-9 Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’ God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations.’ As this reflection draws to a close, you might want to pause, to kneel as you speak your prayer - whatever is on your heart - as you allow God to be God to you. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 9 April 2025

Today is Wednesday the 9th of April in the 5th week of Lent. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. Wherever love is true, God is there. God is present here: the God who is love. Present, living, dwelling in every one of the people around you, and in you. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Amen. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Amen. Today’s reading is from the Gospel of John. John 8:31-42 Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’ Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there for ever. So if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.’ They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing what Abraham did, but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself.’ Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.' Sense the tussle in today’s reading. Hear the tones of voices. Read the body language. Some who had initially believed in Jesus are now harking back to the traditional teaching of earning favour with God. They question Jesus and his message of freedom from the old law, his good news of love and of forgiveness. How do you imagine it all? As Holy Week approaches, sense Jesus increasingly on his own with the Gospel message he is carrying, the Gospel message which he is about to fulfil, at deep cost. Where do you stand when it comes to loving and forgiving? Might you want to accompany Jesus through the coming days of his journey to the Cross? Listen to the passage again. Watch, listen, become aware of the opposition. John 8:31-42 Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’ Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there for ever. So if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.’ They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing what Abraham did, but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself.’ Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.' In these closing moments, let God know any desire, however tentative, to journey with Him in any specific way. Ask for the sensitivity you need. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 8 April 2025

Today is Tuesday the 8th of April in the 5th week of Lent. Bifrost Arts sings, ‘O God, Will You Restore Us?' O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Book of Numbers. Numbers 21:4-9 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.’ Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, ‘We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.’ So Moses prayed for the people. And the Lord said to Moses, ‘Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live. How good are you at complaining? In today’s passage, we can almost hear an air of frustrated children, with an “are-we–nearly-there-yet?” attitude! We’re essentially the same, deeply flawed people and God is the same God… Would we be any different in their shoes? How would you describe God’s response as a parent to the people’s attitude of complaint in this passage? Reflect on God’s new covenant, the move from the old to the new, God’s merciful rescue plan in the coming of Jesus. In your own words, how would you explain the reason for the coming of Jesus? In your heart, how does that rescue feel? As you hear the passage again, allow God to share with you how God feels about us all. Numbers 21:4-9 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.’ Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, ‘We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.’ So Moses prayed for the people. And the Lord said to Moses, ‘Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live. In these closing moments, and as Holy Week approaches, you might want to speak those profoundly simple words: “God have mercy on me, a sinner.” You might like to repeat them, and, more importantly, leave space for God’s merciful response. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 7 April 2025

Today is Monday the 7th of April in the 5th week of Lent. The Community of Taizé sing Christe Lux Mundi: ‘O Christ, light of the world, whoever follows you will have the light of life.’ Christe, lux mundi, qui sequitur te, habebit lumen vitae, lumen vitae Today’s reading is from the Gospel of John. John 8:12-20 Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’ Then the Pharisees said to him, ‘You are testifying on your own behalf; your testimony is not valid.’ Jesus answered, ‘Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgement is valid; for it is not I alone who judge, but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.’ Then they said to him, ‘Where is your Father?’ Jesus answered, ‘You know neither me nor my Father. If you knew me, you would know my Father also.’ He spoke these words while he was teaching in the treasury of the temple, but no one arrested him, because his hour had not yet come. Sit for a moment with those familiar words of Jesus: ‘I am the light of the world.’ They are well-known, much quoted words. But just savour them for a moment. Let pictures come to mind, images move around, allow anything new to emerge. ‘Whoever follows me will never walk in darkness but will have the light of life’. Consider your response to that statement by Jesus, particularly his use of the word ‘never’. ‘Whoever follows me will never walk in darkness.’ How might that statement affect your faith journey as you walk it today? Jesus meets the argument of his challengers with a simple answer; a counterargument. What does that tell you about the character of Jesus? Sit with the character of Jesus for a while. As you hear the passage again, and as Holy Week approaches, consider the apparent strength of Jesus in the face of opposition in these verses. Compare and contrast it with how he will deal with the tension as it mounts on the approach of his Passion. John 8:12-20 Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’ Then the Pharisees said to him, ‘You are testifying on your own behalf; your testimony is not valid.’ Jesus answered, ‘Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgement is valid; for it is not I alone who judge, but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.’ Then they said to him, ‘Where is your Father?’ Jesus answered, ‘You know neither me nor my Father. If you knew me, you would know my Father also.’ He spoke these words while he was teaching in the treasury of the temple, but no one arrested him, because his hour had not yet come. In these closing moments you might want to ask for a heightened sensitivity towards Jesus both in his ministry and in the lead-up to the events of Holy Week. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 6 April 2025

Today is Sunday the 6th of April, the 5th Sunday of Lent. Good Shepherd Collective sings, ‘Help Me Jesus’. Today’s reading is from the Gospel of John. John 8:1-11 Early in the morning [Jesus] came again to the temple. All the people came to him and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, ‘Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?’ They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, ‘Let anyone among you who is without sin be the first to throw a stone at her.’ And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’ Today, we spend time with Jesus and a woman caught in adultery. We don’t know her name, but we can try to imagine her face, her clothes and her demeanour. Picture the woman being brought to Jesus by the scribes and pharisees, how are they treating her? Now in your imagination, draw close to Jesus as the woman is being brought to him. ‘Teacher, they say, ‘this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. Now what do you say?’ Which feelings, do you think are round for the woman now? Now wait with the woman, as together, you watch Jesus bending down and writing something with his finger in the sand. As the scribes and pharisees continue to question him, try to sense the atmosphere. Now, as you and the woman see Jesus straighten up, listen to his response: ‘Let anyone among you who is without sin be the first to throw a stone at her.’ Once again you notice that he is writing in the sand. What is this time of waiting like? And what is happening among the scribes, pharisees and spectators? Finally, as each person leaves, Jesus and the woman are the only ones left. How is the woman now? Jesus straightens up, saying, ‘Woman, where are they? No one has condemned you? You hear her say, ‘No one, Sir.’ And Jesus says, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’ Now, watch the woman walk away. What might she do or say as she leaves? What can you sense in her: gratitude, remorse, wonder, maybe? Can you identify with some of these feelings? As you come to the end of your prayer, give thanks to the Lord for your encounter with him today, and perhaps notice a moment where you’ve felt most moved during this time. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 5 April 2025

Welcome to the Saturday examen. Take a quiet minute now to reflect on how your week been. Try to recall a moment when you felt close to the Lord. How did you encounter him? Try to recall a moment when you felt distant from the Lord. What was happening for you? Now, offer these times to the Lord, the first in gratitude for your encounters and in prayer for the more distant times. Now a short excerpt of the scripture from each day of the past week will be read either as a memory prompt from the past week or as fresh readings for today, noticing which one most speaks to you. For I am about to create new heavens  and a new earth; the former things shall not be remembered  or come to mind. ‘Do you want to be made well?’ For the Lord has comforted his people,  and will have compassion on his suffering ones. And the Lord changed his mind about the disaster that he planned to bring on his people. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Which of these readings from the week is most memorable? Which of these readings most moved you today? Give thanks to God in prayer, for his faithful and compassionate presence with you in the past week. Now, offer the coming week to him, trusting that he goes ahead of you. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 4 April 2025

Today is Friday the 4th of April in the 4th week of Lent. Ladysmith Black Mambazo sing Uqinisil’Ubaba: After travelling the whole world, I still come to the same truth that I left at home: God is truth! So why do you doubt? Don’t doubt, hold on to him and place your hope in him. Listen to God because he is truth. Today’s reading is from the Gospel of John. John 7:1-2, 10, 25-30 After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.’ Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. Our reading might seem be a bit confusing; at first, we hear that Jesus does not wish to go to Judea, then he goes in secret, hidden. But later, he is seen to be speaking openly in Jerusalem. What do you think is happening? It also seems that the people around him have questions about his presence; “Is this not the man they are trying to kill? And here he is, speaking openly, but they say nothing to him?” Imagine that you are nearby, following to Jesus in this situation. Listen to the voices around you, their questions, confusion perhaps. How do you feel amid this situation as you follow Jesus through the streets of Jerusalem? Now, as you arrive at the Temple, watch Jesus as he teaches in the Temple, crying out his message, surrounded by those who seek to arrest him. Listen to the scripture again, continuing to imagine that you are close to Jesus. John 7:1-2, 10, 25-30 After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.’ Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. Jesus proclaims in the Temple, “But the one who sent me is true.” Within the confusion of this reading, and perhaps any confusion around in the world and in your own life, end your prayer by letting these words take their place in your heart today. “But the one who sent me is true.” You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 3 April 2025

Today is Thursday the 3rd of April in the 4th week of Lent. Salt of the Sound sings, Kyrie Eleison: ‘Lord, have mercy. Christ, have mercy’. Kyrie eleison Christe eleison Lord have mercy, mercy on us Today’s reading is from the Book of Exodus. Exodus 32:7-14 The Lord said to Moses, ‘Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshipped it and sacrificed to it, and said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” ’ The Lord said to Moses, ‘I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.’ But Moses implored the Lord his God, and said, ‘O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, “It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth”? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, “I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.” ’ And the Lord changed his mind about the disaster that he planned to bring on his people. The children of Israel have quickly turned away from the Lord in Moses’s absence, and on his return, they are worshipping a golden calf. Can you imagine how Moses might have felt in this moment? Can you recall a time when you turned away from God? Perhaps something became an object of desire that felt greater than your desire for God? As you hear the reading again, listen to Moses as he pleads with the Lord to show mercy towards his people. Exodus 32:7-14 The Lord said to Moses, ‘Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshipped it and sacrificed to it, and said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” ’ The Lord said to Moses, ‘I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.’ But Moses implored the Lord his God, and said, ‘O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, “It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth”? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, “I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.” ’ And the Lord changed his mind about the disaster that he planned to bring on his people. ‘And the Lord changed his mind.’ Try to recall some of the ways that God has shown mercy to you, remembering these times with a sense of gratitude and awe. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 2 April 2025

Today is Wednesday the 2nd of April in the 4th week of Lent. The Porter’s Gate sing, ‘You Are My Sanctuary’. Can you make these words your own today? You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home Out in the dark, when the light is gone Your waves and breakers roll over me And when my anchor won’t touch the ground Deep calls to deep You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home In the morning, in the night In the darkness, in the light You alone will be my guide For you are with me You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home Today’s reading is from the Prophet Isaiah. Isaiah 49:8-15 Thus says the Lord: In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up. Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene. Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, ‘The Lord has forsaken me, my Lord has forgotten me.’ Can a woman forget her nursing-child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. God, speaking through Isaiah is inviting his people to return home from exile. A journey that will bring them through the wilderness. But they are assured that God will be their guide and will give them everything they need. Can you recall a time when God has led you on a journey, either spiritual or physical, perhaps a pilgrimage? Reflect for a moment on the ways in which God led you…cared for you…protected you… Or perhaps like the people in our reading, you feel that you are in exile, waiting for things to change or waiting for God to call you out into freedom. What is it like to be waiting for God to speak? As you listen to the reading again, notice which words most resonate with you today. Isaiah 49:8-15 Thus says the Lord: In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up. Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene. Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, ‘The Lord has forsaken me, my Lord has forgotten me.’ Can a woman forget her nursing-child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. As you end your prayer today, ask the Lord for a deeper experience of his compassion and care as he guides you through your journey of faith. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 1 April 2025

Today is Tuesday the 1st of April, in the 4th week of Lent. Juliano Ravanello sings, Ubi Caritas: ‘Wherever love is true, God is there’. Where is God for you today? Today’s reading is from the Gospel of John. John 5:1-16 [After this there was a festival of the Jews, and Jesus went up to Jerusalem.] Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids—blind, lame, and paralysed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, ‘Do you want to be made well?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.’ Jesus said to him, ‘Stand up, take your mat and walk.’ At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath. So the Jews said to the man who had been cured, ‘It is the sabbath; it is not lawful for you to carry your mat.’ But he answered them, ‘The man who made me well said to me, “Take up your mat and walk.” ’ They asked him, ‘Who is the man who said to you, “Take it up and walk”?’ Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there. Later Jesus found him in the temple and said to him, ‘See, you have been made well! Do not sin any more, so that nothing worse happens to you.’ The man went away and told the Jews that it was Jesus who had made him well. Therefore the Jews started persecuting Jesus, because he was doing such things on the sabbath. Today, we will spend a little more time entering into this scripture scene… Imagine that you are in Jerusalem, walking by the pool of Beth-zatha with its five porticos… Picture the columns and arches… listen to the murmur of echoing voices, the lapping of water. What is it like to be here? Have a look around at the people as they wait by the pool, each one hoping for healing when the waters are stirred. Now, notice the man who has been waiting here for 38 years. What does he look like? You might like to greet him and sit with him a while. Imagine the man’s frustration at never quite making it to the healing waters in time… perhaps you can identify with him in some way or feel compassion for him in his situation. Now imagine Jesus arriving at the pool…watch him look around…then notice him fix his gaze upon the man with whom you are sitting…then see him approaching you. As Jesus joins you and sits with you, let the conversation unfold. Listen to the man sharing his frustration of never being able to reach the waters. What does his voice sound like? Perhaps you resonate with his frustration… Jesus asks the man, “Do you want to be made well?” Perhaps there is a searching question that Jesus asks you today. Let his gaze fall upon you now. Jesus tells the man, ‘Take up your mat and walk.’ Watch the man's actions and words as he follows this instruction. How does he express the joy of his healing? In contrast, those watching the scene are complaining that Jesus is healing on the Sabbath. Listen to the voices around you as debate the law and the actions of Jesus. What do you want to do or say now? Let your imagination lead you. Take a few moments to reflect on your prayer today, noticing what has most moved you. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 31 March 2025

Today is Monday the 31st of March in the 4th week of Lent. Eliza King sings, ‘All Things New’. As you listen, what of God’s creative work do you see in your life and in the world around you? You break like the light of the sun Bringing colour to shadows Christ, it was you all along You’re the words of an ancient song, we’ve been singing Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new You rise, as the bright morning star We were blind but we see you now The light of the world here with us You’re a fire making holy ground, by your spirit Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new You’re the treasure of the ages Sought for generations How the prophets longed to see what we have seen You’re the final word incarnate Leaping from the pages You’re the burning heart behind the mystery Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Today’s reading is from the Prophet Isaiah. Isaiah 65:17-21 For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice for ever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight. I will rejoice in Jerusalem, and delight in my people; no more shall the sound of weeping be heard in it, or the cry of distress. No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. Our reading today begins with God’s words to Isaiah, ‘I am about to create’. These words, coming from the Creator of the world, might bring a thrill of excitement, wonder, delight perhaps… Recall a feeling of anticipation you have felt when on the threshold of beginning a task or creating something new, something that might bring about change. ‘I am about to create new heavens and a new earth’, says the Lord, the former things will not be remembered’. Can you begin to imagine this new Jerusalem, described to Isaiah. Which elements do you most long for? Light? Joy? Healing perhaps…what else? ‘The former things will not be remembered.’ Which former things would you be relieved to be able to forget? As you listen to the reading again, notice the sentences which begin with ‘no more.’ Isaiah 65:17-21 For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice for ever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight. I will rejoice in Jerusalem, and delight in my people; no more shall the sound of weeping be heard in it, or the cry of distress. No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. Continue in prayer, delighting in this imagery of God’s new creation coming to life, where the sound of weeping will no longer be heard, perhaps praying, ‘Come, Jesus, come!’ You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 30 March 2025

Today is Sunday the 30th of March, the 4th Sunday of Lent. CalledOut Music sings, ‘Worst Days’. God of everything You reached out to me Made a home in my heart I just can't explain I just stand in awe Of Your wonderful love And even on my worst days It stays the same I just don't understand How high How wide How deep Is Your love Love that knows no end I'm wrapped up in the arms of my Father I'll never lose my position I will always be Your child That's all that matters Cuz even on my worst days It stays the same I just can't understand How high How wide How deep Is Your love Oh it reaches to the depths of my soul and it won't let go Oh wonderful love There's no where else I'll rather be, no where else for me Oh wonderful love From Calvary to eternity, I'm Yours forever Oh wonderful love (Oh Jesus) Your love knows no ending, the Sweetest of tastes Oh wonderful love How high How wide How deep Is Your love Today’s reading is from the Gospel of Luke. Luke 15:1-3, 11-32 Now all the tax-collectors and sinners were coming near to listen to [Jesus]. And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’ So he told them this parable: Then Jesus said, ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’ ” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” ’ Today’s passage is perhaps one of the most well-known parables in Scripture. Stepping into the shoes of the main characters can help us reflect on our relationship with the Father and with others. To uncover what the story holds for us, we enter it, considering its encounters, moods, and emotions. “Father, give me the share of the property that will belong to me.” Imagine the son making this request—or demand. In a family-centred culture, how do you think the father and son would feel in this moment? “He squandered his property in dissolute living.” Perhaps it is part of human nature to be thoughtless or wasteful at times. Consider whether there are habits or attitudes in your life that squander what should be important to you. “He began to be in need.” Imagine the emotions of the son after squandering everything. Have you ever experienced a similar sense of being "in need" of God’s patient and unconditional love? What would it take for you to respond with courage, humility, and repentance? “His father saw him and was filled with compassion.” Stand at the roadside and witness the father running to embrace his son. How do you respond to the father’s unconditional, welcoming love? “I have never disobeyed your command.” Now step into the shoes of the elder son as he wrestles with resentment. Hear his words. Do they echo experiences from your own life? “You are always with me, and everything I have is yours.” Notice the father’s gentle reply. This reminds us that God’s mercy is not something to be bargained for —it is lavish and overflowing. How does this parable deepen your understanding of God’s mercy? Perhaps you have struggled with jealousy or comparison at times. How can you grow in gratitude for the blessings God generously offers? After reflecting on God’s mercy, consider how you may be called to respond. End by offering gratitude to God for this time of reflection. As you meditate on this parable, share in the warmth of the Father’s embrace and be moved to live in greater love and freedom. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 29 March 2025

Welcome to the Saturday Examen. During Lent we walk with Jesus as he follows his Father’s will. Through the Examen we seek to follow his profound trust in divine providence and love. Take a few moments today to see the past week with the Lord’s guidance. Prepare yourself for prayer by focussing on your breath…take a few deep breaths in…and then a few releasing breaths out. Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom and openness that also weaves throughout the scripture for this week. Look back on this week and thank God for the blessings and graces you received. Focus on moments when you felt God’s love and saw opportunities to follow God’s will. Consider moments of consolation, kindness, and beauty… Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself … Acknowledge any moments when you turned away from God’s invitations or failed to act in love and faithfulness. Take this time to ask for God’s forgiveness and grace to do better tomorrow.… Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally… Look forward to the days to come, with a prayer of thanksgiving, asking for God's grace and guidance to carry the insights gained into each day. As we continue this Lenten journey, ask for the grace to trust God more deeply. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 28 March 2025

Today is Friday the 28th of March in the 3rd week of Lent. Paul Zach with the Porter’s Gate sings, ‘The Greatest Commandment’. Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Let us be known, let us be known By the way we love Let us be known, let us be known By the way we love Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Love, love, love, the greatest commandment is Love, love, love, the greatest commandment is Love, love, love, the greatest commandment is love Today’s reading is from the Gospel of Mark. Mark 12:28-34 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question. Today's passage recounts a profound moment when Jesus is asked, "Which is the first of all the commandments?" Let us begin by placing ourselves within the scene. Perhaps, as part of the crowd, you have been energized by the challenges and responses exchanged. Are questions arising in your own mind as well? Imagine the scribe observing the lively dialogue, carefully choosing the moment to ask his question, seeking truth. Hear the words as Jesus responds, “Love the Lord your God with all your heart…” How does it feel to hear these words directly from Jesus? Reflect on what it means to love God with all your heart, soul, mind, and strength. What might it look like to surrender fully to that love? “To love one’s neighbour as oneself.” How do you recognise the “neighbours” in your life right now? What challenges arise from this commandment? “To love one’s neighbour as oneself.” Jesus says to love your neighbour as yourself. Even the scribe doesn’t expand on this. What does it mean to you to truly honour and cherish yourself as a beloved child of God? As you listen to the passage again, consider how you might live out these commandments more fully. Mark 12:28-34 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question. “You are not far from the kingdom of God.” As we end this time of prayer, rest in the presence of God, whose command is Love. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 27 March 2025

Today is Thursday the 27th of March in the 3rd week of Lent. The monks of the Abbey of Keur Moussa sing: ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.’ As they sing…. I listen. I listen with my whole attention, with my mind and with my heart, so that I may really hear the word of God and keep it. Today’s reading is from the Prophet Jeremiah. Jeremiah 7:23-28 But this command I gave them, ‘Obey my voice, and I will be your God, and you shall be my people; and walk only in the way that I command you, so that it may be well with you.’ Yet they did not obey or incline their ear, but, in the stubbornness of their evil will, they walked in their own counsels, and looked backwards rather than forwards. From the day that your ancestors came out of the land of Egypt until this day, I have persistently sent all my servants the prophets to them, day after day; yet they did not listen to me, or pay attention, but they stiffened their necks. They did worse than their ancestors did. So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. You shall say to them: This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; truth has perished; it is cut off from their lips. In today’s passage from the Old Testament, God reminds His people of His covenant and expresses the pain of being rejected. How does it feel to hear God speaking in this way? Have you ever felt as though you stood in Jeremiah’s place? How did—or would—that responsibility weigh on you? God calls His people to listen to His voice. Consider how you have, or have not, been attentive to God's voice? God’s command offers a way of life that leads to peace and flourishing. How have you trusted that God’s ways are for your good? As you listen to the passage again, consider: What is your response, knowing that God continually calls us back? How do you feel moved by God’s love and desire for God’s people? Jeremiah 7:23-28 But this command I gave them, ‘Obey my voice, and I will be your God, and you shall be my people; and walk only in the way that I command you, so that it may be well with you.’ Yet they did not obey or incline their ear, but, in the stubbornness of their evil will, they walked in their own counsels, and looked backwards rather than forwards. From the day that your ancestors came out of the land of Egypt until this day, I have persistently sent all my servants the prophets to them, day after day; yet they did not listen to me, or pay attention, but they stiffened their necks. They did worse than their ancestors did. So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. You shall say to them: This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; truth has perished; it is cut off from their lips. “I will be your God, and you shall be My people.” End this time of prayer with a desire to listen more attentively to God in the coming days. Consider what practice or intention might be helpful during this Lenten journey. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen