Pray As You Go - Daily Prayer

Friday 28 November 2025

Today is Friday the 28th of November, in the 34th week of Ordinary Time. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years Of Ukrainian Sacred Music. (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 21:29-33 Then [Jesus] told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. How do you recognise the kingdom of God around you now? Sit with that thought for a moment. Perhaps in the smallest, seemingly most insignificant ways. Look for the signs of God at work in the world. Consider where there have been breakthroughs in history. Where do Christians need to pray more? ‘My words will not pass away.’ How do you feel when you hear these powerful words of Jesus? Listen to the passage again. Let the weight, the magnitude of the words of Jesus hold you fast. Luke 21:29-33 Then [Jesus] told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. How do you hold on to the fact that we are living ‘in the tension between the times’, as one contemporary theologian puts it? Speak with God about whatever is on your heart. You might want to pray today with a newspaper or news app in your hand. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 27 November 2025

Today is Thursday the 27th of November, in the 34th week of Ordinary Time. IAmSon sings, ‘Always With Me’. How does this song speak to you today? I can make through the day When you're with me on the way In my heart and mind you'll stay I can make it through the night When I'm clinging to your light You will make the darkness bright For you are always, always with me For you are always, always with me In the calm and in the storm When it seems I'm all alone It's your hand I find to hold In each hour of unrest When it seems I've nothing left You speak peace in every breath For you are always, always with me For you are always, always with me In the morning, in the evening When I'm waking, when I'm sleeping When I'm arriving, when I'm leaving You will have me in your keeping Even from my mothers womb Never hidden from your view I was always known to you When I fade away in death You will catch my final breath You will take me to my rest For you are always, always with me For you are always, always with me Today’s reading is from the Prophet Daniel. Daniel 6:12-28 Then they approached the king and said concerning the interdict, ‘O king! Did you not sign an interdict, that anyone who prays to anyone, divine or human, within thirty days except to you, O king, shall be thrown into a den of lions?’ The king answered, ‘The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.’ Then they responded to the king, ‘Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.’ When the king heard the charge, he was very much distressed. He was determined to save Daniel, and until the sun went down he made every effort to rescue him. Then the conspirators came to the king and said to him, ‘Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance that the king establishes can be changed.’ Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, ‘May your God, whom you faithfully serve, deliver you!’ A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, so that nothing might be changed concerning Daniel. Then the king went to his palace and spent the night fasting; no food was brought to him, and sleep fled from him. Then, at break of day, the king got up and hurried to the den of lions. When he came near the den where Daniel was, he cried out anxiously to Daniel, ‘O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?’ Daniel then said to the king, ‘O king, live for ever! My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong.’ Then the king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. The king gave a command, and those who had accused Daniel were brought and thrown into the den of lions—they, their children, and their wives. Before they reached the bottom of the den the lions overpowered them and broke all their bones in pieces. Then King Darius wrote to all peoples and nations of every language throughout the whole world: ‘May you have abundant prosperity! I make a decree, that in all my royal dominion people should tremble and fear before the God of Daniel: For he is the living God, enduring for ever. His kingdom shall never be destroyed, and his dominion has no end. He delivers and rescues, he works signs and wonders in heaven and on earth; for he has saved Daniel from the power of the lions.’ So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. What strikes you most about today’s passage? Perhaps the sheer drama; or the scheming officials who have their comeuppance; or the contrast between the panic-stricken Darius and, what appears to be, the calm composure of Daniel. Sit with the scenes. Observe the power and hierarchy. Smell the fear. Become aware of the person of Daniel: quietly self-disciplined, most likely inwardly very strong. Watch Darius praying and fasting, his emotions swinging this way and that. Take a good look at the animals as they prowl. You could make a parallel between this story and experiences on your own spiritual journey. Perhaps you are being tested in some way. Perhaps even openly challenged. Peter writes in one of his letters to the persecuted church, ‘be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.’ God might be inviting you to be alert, to stand strong and firm. You might ask someone you trust to pray for you to have strength. Ask God for whatever it is you need in this trying time. You are not alone. Daniel - alert, self-controlled and strong in adversity - prayed three times a day. Might that become your habit too? Why not ask God to show you a new way of praying each day? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 26 November 2025

Today is Wednesday the 26th of November, the feast of Saint John Berchmans SJ, in the 34th week of Ordinary Time. The Cape Town Camerata sing “Bless the Lord My Soul” from Rachmaninoff’s Vespers. “Bless the Lord, my soul. Lord God, how great you are!” As you begin to pray today, pause and acknowledge the greatness of God, who created you and everything around you, the earth, the moon and the stars, who makes springs gush forth in the valleys and grass grow for the cattle. And place yourself in the hands of that great and wonderful God. Blagoslovi, dushe moya, Gospoda, blagosloven esi, Gospodi. Gospodi Bozhe moy, vozvelichilsya esi zelo. Blagosloven esi, Gospodi. Vo ispovedaniye i v velelepotu obleklsya esi. Blagosloven esi, Gospodi. Na gorakh stanut vody. Divna dela Tvoya, Gospodi. Posrede gor proydut vody. Divna dela Tvoya, Gospodi Vsya premudristiyu sotvoril esi. Slava Ti, Gospodi, sotvorivshemu vsya. Bless the Lord, O my soul, blessed art thou, O Lord. O Lord my God, thou art very great. Thou art clothed with honour and majesty. Blessed art thou, O Lord. The waters stand upon the mountains. Marvellous are thy works, O Lord. In wisdom hast thou made all things. Glory to thee, O Lord, who hast created all. Today’s reading is from the Prophet Daniel. Daniel 3:62-67 Bless the Lord, sun and moon; sing praise to him and highly exalt him for ever. Bless the Lord, stars of heaven; sing praise to him and highly exalt him for ever. ‘Bless the Lord, all rain and dew; sing praise to him and highly exalt him for ever. Bless the Lord, all you winds; sing praise to him and highly exalt him for ever. Bless the Lord, fire and heat; sing praise to him and highly exalt him for ever. Bless the Lord, winter cold and summer heat; sing praise to him and highly exalt him for ever. Today’s reading forms part of a song. It’s the song of Shadrach, Meshach and Abednego, from deep within the furnace of fire, ordered to be thrown there by King Nebuchadnezzar. Their crime: worshipping God rather than a golden statue. Picture the scene. Let it speak powerfully to you. What is your reaction? Notice that the men include the elements of fire and water in their song of joy and thanksgiving. We read in the same chapter that ‘the angel of the Lord came down into the furnace to be with Abednego and his companions, and drove the fiery flame out of the furnace, and made the inside of the furnace as though a moist wind were whistling through it. The fire did not touch them at all and caused them no pain or distress.’ Consider the great rescue of God in these faithful men’s lives. Listen to the passage again. Where do you long to see God’s rescue today? Daniel 3:62-67 Bless the Lord, sun and moon; sing praise to him and highly exalt him for ever. Bless the Lord, stars of heaven; sing praise to him and highly exalt him for ever. ‘Bless the Lord, all rain and dew; sing praise to him and highly exalt him for ever. Bless the Lord, all you winds; sing praise to him and highly exalt him for ever. Bless the Lord, fire and heat; sing praise to him and highly exalt him for ever. Bless the Lord, winter cold and summer heat; sing praise to him and highly exalt him for ever. Speak with God, the God of Shadrach, Meshach and Abednego. You might want simply to sit in awe. You might bring to God the persecuted church today. Ask for it to be close to your heart in prayer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 25 November 2025

Today is Tuesday the 25th of November, in the 34th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing, Encore un peu de temps: “In a little while I will make heaven and earth tremble. Then the One desired by all nations will appear. I will fill this temple with glory and to this place I will bring peace.” (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 21:5-11 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, [Jesus] said, ‘As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.’ They asked him, ‘Teacher, when will this be, and what will be the sign that this is about to take place?’ And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!” and, “The time is near!” Do not go after them. ‘When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.’ Then he said to them, ‘Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.' Consider today the huge symbolism of the temple of God throughout the Scriptures. Recall the significance of the temple of the Old Testament. A place where the presence of God was to be deeply sensed. God’s dwelling place. Recall the holy place, where only the high priest could go to meet with God. Imagine the temple’s destruction. Imagine the breakdown of connection with God. Sense the darkness, the emptiness... Recall the story of salvation. That place where God connected with the whole of humankind, through Jesus. Consider how God connects with us today. What do you want to give thanks for? What emotions might be stirred in you? Listen to the passage again... Luke 21:5-11 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, [Jesus] said, ‘As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.’ They asked him, ‘Teacher, when will this be, and what will be the sign that this is about to take place?’ And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!” and, “The time is near!” Do not go after them. ‘When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.’ Then he said to them, ‘Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven. How might you meet God right where you are today... God all around? You might want to spend some time simply sitting in a church building. Look at all the symbols that represent God reconnecting with us. Share your thoughts, share your feelings with God. Might you say that God has worked hard to get us back in touch with Him? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 24 November 2025

Today is Monday the 24th of November, the Feast of Saint Andrew Dung-Lac and Companions, in the 34th week of Ordinary Time. As you begin this time of prayer, notice how you are... Notice all that is around you... Become aware of Jesus with you, looking upon you with great love... Notice how this feels and how you might like to respond as Salt of the Sound sings, ‘How Great Thou Art’. When Christ shall come with shout of acclamation And take me home, what joy shall fill my heart Then I shall bow in humble adoration And there proclaim: "My God, how great thou art!" Then sings my soul, my Saviour-God, to thee How great thou art! How great thou art! Then sings my soul, my Saviour-God, to thee How great thou art! How great thou art! Today’s reading is from the Gospel of Luke. Luke 21:1-4 [Jesus] looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, ‘Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’ It’s a familiar passage. But try today to move away from anything too familiar in your imagination. First, watch Jesus observe the scene intently. Listen to his comments. Hear his tone.... How does the woman look? How is she dressed? How does she carry herself? Take in her facial expression. Look at her with new eyes... If you were to have a conversation with the woman, what would you want to ask her? You might want to know her story. You might wish you had her courage. Imagine sharing a meal with her. Have a conversation with one of the rich men. Can you leave judgment aside? What questions would you want to ask him? Listen to the passage again... Luke 21:1-4 [Jesus] looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, ‘Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’ Now turn to God in prayer. Let him know how the words of Jesus have spoken to you. Give thanks for what you have, however little, however much. Ask for wisdom in stewarding what God has given to you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 23 November 2025

Today is Sunday the 23rd of November, the feast of Our Lord Jesus Christ, King of the Universe, beginning the 34th week of Ordinary Time. The monks of Pluscarden Abbey sing Passer invenit sibi domum. “The sparrow has found a home for itself, and the dove a nest where she may lay her chicks: - your altars, O Lord of Hosts, my King and my God! Blessed are those who dwell in your house; they will praise you for ever.” Passer invenit sibi domum, et turtur nidum, ubi reponat pullos suos: altaria tua Domine virtutum, Rex meus, et Deus meus: beati qui habitant in domo tua, in saeculum seculi laudabunt te. Today’s reading is from the Gospel of Luke. Luke 23:35-43 And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ There was also an inscription over him, ‘This is the King of the Jews.’ One of the criminals who were hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He replied, ‘Truly I tell you, today you will be with me in Paradise.’ On this feast of Christ the King, you might expect to be led in prayer to an image of God enthroned in majesty, powerful and resplendent. Instead, we encounter a seemingly broken man, nailed to a cross, dying an excruciating death. What is your first reaction to this crucified monarch? Look first at the first criminal, the “bad thief”. What is it that’s leading him to join in the mockery expressed by the people’s leaders and the soldiers? Now look at the other man crucified with Jesus. What does he see in Jesus that prompts him to respond in a very different way? As the passage is read again, listen for the only response that Jesus himself makes here. Luke 23:35-43 And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ There was also an inscription over him, ‘This is the King of the Jews.’ One of the criminals who were hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He replied, ‘Truly I tell you, today you will be with me in Paradise.’ At one point in his Spiritual Exercises, St Ignatius invites the one praying to have a conversation with Christ on the cross. You might try that now, in these last few moments of today’s prayer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Saturday 22 November 2025

Welcome to the Saturday Examen. Unusually, almost all the readings this week have had a single focus: Jesus journeying towards Jerusalem, knowing that the likely outcome for him is suffering and death. The scriptures are very clear that he does this for you, for me, for each of us. Can you begin today’s prayer with thanksgiving for what Jesus has done in this journey? Now look at your own, probably very different, journey through this last week. Ask God to show you more clearly now where and how you have met God along your way. Looking back over the week – where you’ve been, what you’ve done, the people you’ve dealt with – notice those signs that show God at work with you. Where have you found light and energy? Where have you felt most fully alive? Next, recall how you have responded to God this week. Thank God for times that response has been a good one. Apologise, perhaps, for times you have ignored God, or mis-used God’s gifts. Your journey continues. As this time of prayer draws to a close, look to the week ahead. What particular gifts and graces do you especially need from God for whatever you face in the coming days? Ask for those now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Friday 21 November 2025

Today is Friday the 21st of November, the feast of the Blessed Virgin Mary, in the 33rd week of Ordinary Time. Magnificat anima mea Dominum. My soul glorifies the Lord. As I begin my prayer today, what do I want to give thanks for, to praise God for? For these few moments, I allow my mind to dwell on those things for which I am grateful to God. Today’s reading is from the Gospel of Luke. Luke 19:45-48 Then he entered the temple and began to drive out those who were selling things there; and he said, ‘It is written, “My house shall be a house of prayer”; but you have made it a den of robbers.’ Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; but they did not find anything they could do, for all the people were spellbound by what they heard. Animal sacrifice was central to the worship in the Jewish temple. Its outer precincts, then, were rather like a busy farmers’ market. Imagine that you have made your way to the temple to meet God in prayer. What would you have made of the commotion that surrounds you there? Jesus offers a different vision of what a place that helps people find God looks like. What kind of surroundings do you find make it easier for you to encounter God in prayer? The chief priests, scribes, and leaders of the people feel themselves to be under attack from Jesus and his teaching. What is it in particular that seems to be upsetting them? As the passage is read again, try to see what it is about Jesus’s words and actions that keep the people spellbound. Luke 19:45-48 Then he entered the temple and began to drive out those who were selling things there; and he said, ‘It is written, “My house shall be a house of prayer”; but you have made it a den of robbers.’ Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; but they did not find anything they could do, for all the people were spellbound by what they heard. Talk, finally, to God, to Jesus, about whatever has caught your attention in this dramatic story. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Thursday 20 November 2025

Today is Thursday the 20th of November, in the 33rd week of Ordinary Time. The monks of the Abbey of Keur Moussa sing Psalm 4: ‘When I call, answer me, O God of justice. From anguish you released me. Have mercy and hear me.’ Can I make this my prayer too? As I listen, can I bring myself before God, trusting in his justice, his goodness, his faithful love? (Lyrics currently unavailable) Today’s reading is from Psalm 50, or Psalm 51 in other versions of the Bible. Psalm 50:1b-2,5-6,14-15 The mighty one, God the Lord, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. ‘Gather to me my faithful ones, who made a covenant with me by sacrifice!’ The heavens declare his righteousness, for God himself is judge. Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High. Call on me in the day of trouble; I will deliver you, and you shall glorify me.’ Today’s reading from the psalms starts with a vivid image. God summons the whole earth before him. He has something that he wants to say. Picture yourself called before God in that way, one of a huge crowd of people. It’s not just anyone who has been called. God says, “Gather to me my faithful ones”. What is it like to hear God address you in that way, as one of his “faithful ones”? There’s an invitation from God here too. “Call to me in the day of trouble.” Can you recall days when you’ve done that? Perhaps today is a day of trouble for you. Notice, as you hear the passage again, the response that seems to be expected of God’s faithful ones when they hear this message. Psalm 50:1b-2,5-6,14-15 The mighty one, God the Lord, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. ‘Gather to me my faithful ones, who made a covenant with me by sacrifice!’ The heavens declare his righteousness, for God himself is judge. Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High. Call on me in the day of trouble; I will deliver you, and you shall glorify me.’ Part of that response is to glorify God. Speak to God now about what you might do today to give glory to God in this way. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Wednesday 19 November 2025

Today is Wednesday the 19th of November, in the 33rd week of Ordinary Time. The community of Taizé sing Fiez-vous en lui: “Trust in Him and do not fear. The peace of God will protect your hearts. Alleluia.” Fiez-vous en Lui, ne craignez pas. La paix de Dieu gardera vos coeurs. Fiez-vous en Lui. Alleluia. Alleluia. Today’s reading is from the Gospel of Luke. Luke 19:11-28 As they were listening to this, [Jesus] went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his servants, and gave them ten pounds, and said to them, “Do business with these until I come back.” But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” When he returned, having received royal power, he ordered these servants, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, “Lord, your pound has made ten more pounds.” He said to him, “Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.” Then the second came, saying, “Lord, your pound has made five pounds.” He said to him, “And you, rule over five cities.” Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” He said to him, “I will judge you by your own words, you wicked servant! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” (And they said to him, “Lord, he has ten pounds!”) “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.”’ After he had said this, he went on ahead, going up to Jerusalem. Today, notice first the context of this parable. The people are expecting God’s immediate appearance. For them, that means that they are about to be judged. How well they have served God, how they have used their God-given talents. What would your own response be if you were expecting to be judged in this way today? Those judged to have used their talents well, are richly rewarded. What might you be able to point to, if you were asked to demonstrate ways in which you have used God’s gifts well? The man with fewer gifts seems to respond fearfully, afraid that he’ll get things wrong. When has fear stopped you from doing what you know to be right? As you hear the passage again, notice which of its many characters you find yourself identifying with most closely, and why. Luke 19:11-28 As they were listening to this, [Jesus] went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his servants, and gave them ten pounds, and said to them, “Do business with these until I come back.” But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” When he returned, having received royal power, he ordered these servants, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, “Lord, your pound has made ten more pounds.” He said to him, “Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.” Then the second came, saying, “Lord, your pound has made five pounds.” He said to him, “And you, rule over five cities.” Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” He said to him, “I will judge you by your own words, you wicked servant! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” (And they said to him, “Lord, he has ten pounds!”) “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.”’ After he had said this, he went on ahead, going up to Jerusalem. Finally, talk with the Jesus who tells you this story, speaking about what it has said to you, and how you respond to it. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Tuesday 18 November 2025

Today is Tuesday the 18th of November, in the 33rd week of Ordinary Time. Paul Zach and Sandra McCracken sing, ‘The Zacchaeus Song’. Jesus our Lord came to seek and to save He sought me out and He called me by name Foolish and proud, like a sheep gone astray He said, "Child, to your house I will come today" Much I have gained but I'll give even more Half of my wealth it was robbed from the poor O this injustice, Lord, help me restore For You called me by name and said, "Sin no more" Salvation has come Salvation has come to this house today He said it's more blessed to give than receive To open my hands to the ones I've deceived To bring reparation of all I have thieved Hallelujah, hallelujah, yes, now I can see Salvation has come Salvation has come to this house today What I've taken from the poor, I will give it all away And their cries won't be ignored, I will give it all away Let Your justice be restored, I will give it all away What I thought was mine is yours, I will give it all away Jesus our Lord comes to seek and to save The broken, the lost, and the sheep gone astray O lay down your treasures, for they're just golden chains He says, "Child, I will come to your house today" Today’s reading is from the Gospel of Luke. Luke 19:1-10 [Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax-collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’ So he hurried down and was happy to welcome him. All who saw it began to grumble and said, ‘He has gone to be the guest of one who is a sinner.’ Zacchaeus stood there and said to the Lord, ‘Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.’ Then Jesus said to him, ‘Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.’ We’re quite familiar with the situation shown at the start of this gospel passage. A celebrity has come to town. Everyone is anxious to see him. They’ll do whatever it takes. So, a short-in-stature tax collector casts his dignity aside and scrambles up a tree. What’s going on in the mind of Zacchaeus? He gets more than a passing glimpse of Jesus. Jesus invites himself to dinner at Zacchaeus’s house. What must that have been like for him? This encounter is literally life-changing for Zacchaeus. What was it, do you think, that he saw or heard in Jesus that made such an impact on him? Jesus declares that he has come to save the lost. As you listen again, consider whether there are areas of your own life that need to be saved by Jesus in this way. Luke 19:1-10 [Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax-collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’ So he hurried down and was happy to welcome him. All who saw it began to grumble and said, ‘He has gone to be the guest of one who is a sinner.’ Zacchaeus stood there and said to the Lord, ‘Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.’ Then Jesus said to him, ‘Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.’ Jesus thinks of you, too, as a son or daughter of Abraham, as a child of God. Take a few moments now to respond to Jesus as he addresses himself to you in this way. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Monday 17 November 2025

Today is Monday the 17th of November, the Feast of Saint Elizabeth of Hungary, in the 33rd week of Ordinary Time. Tenebrae, directed by Nigel Short, sing the Shestopsalmiye from Rachmaninov’s Vespers. ‘Glory to God in the highest, and peace to God’s people on earth. O Lord, open my lips, and my mouth shall declare your praise.’ As I enter into prayer today, as I enter into this conversation with the Lord, I too ask him to open my lips to speak to him, but first for an open ear to listen to him. Slava v vyshnikh Bogu, i na zemli mir, v chelovetsekh blagovoleniye Gospodi, ustne moyi otverzeshi, i usta moya vozvestyat khvalu Tvoyu Today’s reading is from the Gospel of Luke. Luke 18:35-43 As [Jesus] approached Jericho, a blind man was sitting by the roadside begging. When he heard a crowd going by, he asked what was happening. They told him, ‘Jesus of Nazareth is passing by.’ Then he shouted, ‘Jesus, Son of David, have mercy on me!’ Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, ‘Son of David, have mercy on me!’ Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, ‘What do you want me to do for you?’ He said, ‘Lord, let me see again.’ Jesus said to him, ‘Receive your sight; your faith has saved you.’ Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God. In the gospel readings this week, we accompany Jesus on his final journey before his passion to Jerusalem. He is well aware of the dangers that await him there. Yet he still finds time to reach out to the needy people he encounters. How do you feel about walking this road with him? This blind man is desperate. This may be his only chance to get the help he needs. He’s not prepared to let other, more polite; people silence him. Can you recall a time when you’ve been desperate for help in this way? What happened? What stirs in Jesus as he calls the blind man forward? Can you see the look on Jesus’s face? As you hear the passage again, try to put yourself in the blind man’s shoes. Hear Jesus say to you, as you stand before him, “What do you want me to do for you?” Luke 18:35-43 As [Jesus] approached Jericho, a blind man was sitting by the roadside begging. When he heard a crowd going by, he asked what was happening. They told him, ‘Jesus of Nazareth is passing by.’ Then he shouted, ‘Jesus, Son of David, have mercy on me!’ Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, ‘Son of David, have mercy on me!’ Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, ‘What do you want me to do for you?’ He said, ‘Lord, let me see again.’ Jesus said to him, ‘Receive your sight; your faith has saved you.’ Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God. In these final moments of prayer, respond to Jesus, telling him what you want or need from him today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Sunday 16 November 2025

Today is Sunday the 16th of November, World Day of the Poor, beginning the 33rd week of Ordinary Time. CalledOut Music sings, ‘Joy’. My Light and salvation, it's You I've got a firm foundation in You, Lord You hold me daily, daily The hope for my soul I'm ever so safe here with You I got Grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones I sing, I sing, Lord It feels like a dream 'Cause with You on my team I'm winning Nothing's going to hold me back Nothing's going to stop my praise Nothing's going to keep me silent I'll say it from the rooftops I got grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones Joy like a river flowing down, down, down, down… I got joy like a river flowing down, down, down, down… I got that joy like a river flowing down to my soul Today’s reading is from Psalm 97, or Psalm 98 in some version of the Bible. Psalm 97:5-9 Sing psalms to the Lord with the harp with the sound of music. With trumpets and the sound of the horn acclaim the King, the Lord. Let the sea and all within it, thunder; the world, and all its peoples. Let the rivers clap their hands and the hills ring out their joy at the presence of the Lord: for he comes, he comes to rule the earth. He will rule the world with justice and the peoples with fairness. Today we are invited to make a journey as the psalm bursts with joy and praise. Imagine standing within this song of creation, waves crashing in rhythm with a divine symphony. There is movement, life and so much joy! All of creation is invited to join in the praise, to witness God’s presence in the natural world, to hear the music of divine justice echoing through it. What is your first response to this reading? Today is World Day of the Poor, with the theme 'You are my hope’. We are invited to extend God’s justice and mercy to the poor today, and not just today. Where do you see injustice in your own heart or in the world? The psalm also reminds us that the Lord brings righteousness. Perhaps the rivers clap their hands not only in joy, but as an encouragement to acts of service, generosity, and social justice? Where may you bring compassion and love, especially to those most in need? As you listen to the psalm again, perhaps you could dedicate part of this day to notice God’s work in creation and respond with gratitude... Psalm 97:5-9 Sing psalms to the Lord with the harp with the sound of music. With trumpets and the sound of the horn acclaim the King, the Lord. Let the sea and all within it, thunder; the world, and all its peoples. Let the rivers clap their hands and the hills ring out their joy at the presence of the Lord: for he comes, he comes to rule the earth. He will rule the world with justice and the peoples with fairness. 'Sing to the Lord a new song, for he has done marvellous things.' We find the psalm’s call to joy intertwined with a call to responsibility. But first, in the stillness of this day, share with the Lord your own need of restoration. Rest in God’s presence and give thanks... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 15 November 2025

Welcome to the Saturday Examen. Become aware of God’s presence. Begin by placing yourself in God’s presence. Allow yourself to settle into stillness inviting God to be with you as you look back over your week. The scripture and the saints of the past week have encouraged us to the Ignatian practice of ‘finding God in all things.’ Ask the Lord to help you to see the Divine in the moments and encounters of the past week. Let your mind gently move through the days of the past week. What moments stand out? Where did you feel joy, peace, or beauty? Where did you notice God’s presence - in creation, in others, or in yourself? Take a moment to consider any times when you felt far from God, caught up in busyness, stress, or distractions of life? We have listened to Wisdom this week calling us to a deeper awareness and connection. How have you heard this invitation? What is God inviting you to notice, change, or embrace? How might you respond? As you prepare for the week ahead, ask for the grace to be more attentive to God’s loving presence - seeing God, most especially, in the ordinary and everyday. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 15 November 2025

Welcome to the Saturday Examen. Become aware of God’s presence. Begin by placing yourself in God’s presence. Allow yourself to settle into stillness, inviting God to be with you as you look back over your week. The scripture and the saints of the past week have encouraged us to the Ignatian practice of ‘finding God in all things.’ Ask the Lord to help you to see the Divine in the moments and encounters of the past week. Let your mind gently move through the days of the past week. What moments stand out? Where did you feel joy, peace, or beauty? Where did you notice God’s presence - in creation, in others, or in yourself? Take a moment to consider any times when you felt far from God, caught up in busyness, stress, or distractions of life? We have listened to Wisdom this week calling us to a deeper awareness and connection. How have you heard this invitation? What is God inviting you to notice, change, or embrace? How might you respond? As you prepare for the week ahead, ask for the grace to be more attentive to God’s loving presence - seeing God, most especially, in the ordinary and everyday. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 14 November 2025

Today is Friday the 14th of November, the feast of Saint Joseph Pignatelli, in the 32nd week of Ordinary Time. The Porter’s Gate, with Molly Parden and Jonathan Ogden, sing ‘The Promise’. How does this song speak to you today? Have you found God in creation recently? This gift you gave From the beginning Warm light, dry land Blue water brimming And more, from the earth There came a growing From seed to bloom All the while you were sowing It was love, love Given in the water And peace, God's peace Written in the letters Of the earth, God’s earth Given with the promise Can we keep it? Can we keep it? And stars in the night To gaze on them kindly Great light, cool moon All aligned in the sky, see From watеr came light And so from the land To feed and not to fight To stand hand and hand It was love, lovе Given in the starlight And peace, God's peace Given in the sunshine On the earth, God's earth Given with the promise Can we keep it? Can we keep it? Out from the silence I hear a voice, I follow it onwards You whispered to me I am reminded Of every gift you gave So Spirit, lead me unto the waters Unto the earth you made Teach me the secret to ever care for To ever look after it It was love, love Given in the water And peace, God’s peace Written in the letters Of the earth, God's earth Given with the promise Can we keep it? Can we keep it? Can we keep it? Today’s reading is from the Book of Wisdom. Wisdom 13:1-9 For all people who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know the one who exists, nor did they recognize the artisan while paying heed to his works; but they supposed that either fire or wind or swift air, or the circle of the stars, or turbulent water, or the luminaries of heaven were the gods that rule the world. If through delight in the beauty of these things people assumed them to be gods, let them know how much better than these is their Lord, for the author of beauty created them. And if people were amazed at their power and working, let them perceive from them how much more powerful is the one who formed them. For from the greatness and beauty of created things comes a corresponding perception of their Creator. Yet these people are little to be blamed, for perhaps they go astray while seeking God and desiring to find him. For while they live among his works, they keep searching, and they trust in what they see, because the things that are seen are beautiful. Yet again, not even they are to be excused; for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? Today’s passage speaks of people who admire the beauty and power of the natural world - sun, moon, stars, fire, wind - but fail to find God in the making. Perhaps there have been times that you have stood in awe at the golden wonder of a sunset, the energy of a stormy sea or the sheer presence of a mountain range? What do you feel when you experience these marvels of nature? We are reminded that the human heart has a natural desire for God. Yet we focus only on what we can see. Perhaps we don’t see the wood for the trees? Wisdom encourages us to look beyond - seeking and desiring to find God. Reflect on the times when you may have been spiritually 'near-sighted', looking no further than what is in front of you... What does it mean to come to an awareness of God? As you listen to the passage again, invite the Holy Spirit to open your eyes to where God is present in your life today. Wisdom 13:1-9 For all people who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know the one who exists, nor did they recognize the artisan while paying heed to his works; but they supposed that either fire or wind or swift air, or the circle of the stars, or turbulent water, or the luminaries of heaven were the gods that rule the world. If through delight in the beauty of these things people assumed them to be gods, let them know how much better than these is their Lord, for the author of beauty created them. And if people were amazed at their power and working, let them perceive from them how much more powerful is the one who formed them. For from the greatness and beauty of created things comes a corresponding perception of their Creator. Yet these people are little to be blamed, for perhaps they go astray while seeking God and desiring to find him. For while they live among his works, they keep searching, and they trust in what they see, because the things that are seen are beautiful. Yet again, not even they are to be excused; for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? 'Seeking God and desiring to find him.' Take some time now to be present to God, expressing whatever thoughts, feelings and desires arise in you at this time... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 13 November 2025

Today is Thursday the 13th of November, the feast of Saint Stanislas Kostka, in the 32nd week of Ordinary Time. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years Of Ukrainian Sacred Music. Today’s reading is from the Gospel of Luke. Luke 17:20-25 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’ Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must endure much suffering and be rejected by this generation. In this passage Jesus is asked by some Pharisees when the Kingdom of God would come. In their mind, it was a definitive time that could be foretold. Place yourself in this space, among the Pharisees and Jesus’ own followers. You might be listening for signs and wonders. But Jesus redirects your attention inward and among the people around you. The Kingdom is not distant or delayed - it is already present, quietly unfolding. Jesus looks at you steadily. No distant signs or dramatic events, Jesus says: “The Kingdom of God is already among you.” Where in your life have you had a sense of the hidden presence of God’s kingdom? St Ignatius teaches us to seek God in all things. This passage invites us to notice the hidden ways God is working in our lives and communities. The Kingdom is not a spectacle. It is a presence, a movement of grace, often unnoticed. As you listen to the passage again, consider how, like Stanislas, you may find the conviction that God’s Kingdom is not 'out there' but already at work in you... Luke 17:20-25 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’ Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must endure much suffering and be rejected by this generation. In this time of prayer, take a moment to open your heart to the Spirit and to the reality of God’s Kingdom today... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 12 November 2025

Today is Wednesday the 12th of November, the feast of Saint Josaphat, in the 32nd week of Ordinary Time. Bifrost Arts sing, ‘O God, Will You Restore Us?’. O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Gospel of Luke. Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ Today is the feast day of St Josaphat. A bishop and martyr, he worked for unity between Eastern and Western Christians. His life was one of seeking reconciliation, healing wounds, and standing firm for the faith, even at great personal cost. Like the Samaritan leper, Josaphat is an outsider – a member of the Eastern Church – and was the first person from the Eastern Church to be canonised. To seek a deeper connection, let’s take an imaginative moment to enter into this encounter. Imagine the road leading into the village, a pause on the route toward Jerusalem, Jesus has been travelling the fringes between Samaria and Galilee. The group, like a single being, a silhouette against the light come no closer. The pitiful voices of the ten lepers cry out, keeping their distance, desperate: “Jesus, Master, have pity on us!” What feelings arise from this scene? Do you remember a time when you called, or might have called, out to the Lord with this prayer? In response, Jesus cures them all and sends them to the priests. In those times, priests would declare a person unclean and so was needed to make the official declaration that they were clean again, and able to return to their community. But not the Samaritan—though part of the group, he remains an outsider, remains unclean. So his encounter with Jesus is something more. He hears Jesus say, “Your faith has saved you.” Do we recognise the gifts we’ve received? Do we respond with thanks? As we listen to the passage again, reflect on the places in your life where you seek deeper healing. Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ “Your faith has made you well.” Take a moment to notice where God is acting in your life. In this moment of prayer, take time to share with the Lord what is in your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 11 November 2025

Today is Tuesday the 11th of November, the feast of Saint Martin of Tours, in the 32nd week of Ordinary Time. The monks of the Abbey of Keur Moussa sing: ‘God chose what is foolish in the world to shame the wise. God chose what is weak in the world to shame the strong.’ As I enter into prayer now, can I put aside any pride I may have in my own wisdom and my own strength? Today’s reading is from the Book of Wisdom. Wisdom 3:1-9 But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be a disaster, and their going from us to be their destruction; but they are at peace. For though in the sight of others they were punished, their hope is full of immortality. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; like gold in the furnace he tried them, and like a sacrificial burnt-offering he accepted them. In the time of their visitation they will shine forth, and will run like sparks through the stubble. They will govern nations and rule over peoples, and the Lord will reign over them for ever. Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his holy ones, and he watches over his elect. “Those who trust in him shall understand truth, and the faithful shall abide with him in love.” The passage for today is filled with images both sombre and hopeful. What feelings arise in you from these words? Today is the feast day of St Martin of Tours, a Roman soldier who became a servant of Christ. It is said that Martin, seeing a beggar clad only in rags, cut his own cloak in two, so as to cover the man. That night, Martin dreamed of Jesus wearing the half of the cloak he had given away. Imagine the warmth of the cloak as a sign of being held in God’s hand. What might this mean to you? “The souls of the righteous are in the hand of God, and no torment shall touch them…” The passage also speaks about suffering. Wisdom tells us that the righteous are in the hand of God. Martin lived as though his soul was safe in God’s care, even when misunderstood or ridiculed. What feelings or experiences might you wish to place in God’s hands? As you listen to the passage again, consider how you might “shine like sparks through stubble,” bringing warmth and light to others? Wisdom 3:1-9 But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be a disaster, and their going from us to be their destruction; but they are at peace. For though in the sight of others they were punished, their hope is full of immortality. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; like gold in the furnace he tried them, and like a sacrificial burnt-offering he accepted them. In the time of their visitation they will shine forth, and will run like sparks through the stubble. They will govern nations and rule over peoples, and the Lord will reign over them for ever. Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his holy ones, and he watches over his elect. “The faithful will abide with him in love, because grace and mercy are upon his holy ones.” In this time of prayer, take time to rest in the presence of the God who offers love, grace and mercy. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 10 November 2025

Today is Monday the 10th of November, the feast of Saint Leo the Great, in the 32nd week of Ordinary Time. Salt of the Sound sings, ‘I Need Thee Every Hour.’ I need Thee every hour Most gracious Lord No tender voice like Thine Can peace afford I need Thee, oh I need Thee Every hour I need Thee Oh bless me now, my Saviour I come to Thee Oh, I need Thee Oh, I need Thee I come to Thee Today’s reading is from the Book of Wisdom. Wisdom 1:1-7 Love righteousness, you rulers of the earth, think of the Lord in goodness and seek him with sincerity of heart; because he is found by those who do not put him to the test, and manifests himself to those who do not distrust him. For perverse thoughts separate people from God, and when his power is tested, it exposes the foolish; because wisdom will not enter a deceitful soul, or dwell in a body enslaved to sin. For a holy and disciplined spirit will flee from deceit, and will leave foolish thoughts behind, and will be ashamed at the approach of unrighteousness. For wisdom is a kindly spirit, but will not free blasphemers from the guilt of their words; because God is witness of their inmost feelings, and a true observer of their hearts, and a hearer of their tongues. Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said. In today’s scripture we are drawn to see the world filled with the Spirit of God — a presence that sees, knows, and sustains everything. Take a moment to consider where you have experienced the presence of God. We are called to goodness and sincerity; to a faith that fills our life; echoing Ignatius’ own sense of “finding God in all things.” God is not confined to ‘holy’ places. Where do you notice the Spirit of God in your life — in nature, in others, in work, in silence? Today is the feast of St. Leo the Great. His teaching deepens this insight. For Leo, holiness is not abstract but embodied in how we live and love — with sincerity, truth, and courage. “Christian, recognise your dignity.” As we listen to the passage again, recognise this dignity within you. Call on the Spirit who dwells within you, asking to be guided with courage, compassion, and integrity... Wisdom 1:1-7 Love righteousness, you rulers of the earth, think of the Lord in goodness and seek him with sincerity of heart; because he is found by those who do not put him to the test, and manifests himself to those who do not distrust him. For perverse thoughts separate people from God, and when his power is tested, it exposes the foolish; because wisdom will not enter a deceitful soul, or dwell in a body enslaved to sin. For a holy and disciplined spirit will flee from deceit, and will leave foolish thoughts behind, and will be ashamed at the approach of unrighteousness. For wisdom is a kindly spirit, but will not free blasphemers from the guilt of their words; because God is witness of their inmost feelings, and a true observer of their hearts, and a hearer of their tongues. Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said. ‘For Wisdom is a kindly spirit.’ In a time of prayer, speak now to the Lord as to a friend with sincerity of heart and trusting in his kindness. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 9 November 2025

Today is Sunday the 9th of November, the feast of the Dedication of the Lateran Basilica, beginning the 32nd week of Ordinary Time. The Community of Taizé sing “the Kingdom of God is justice and peace and joy in the Holy Spirit. Come, Lord, and open in us the gates of your kingdom.” Today’s reading is from the Gospel of John. John 2:13-21 The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money-changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables. He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’ His disciples remembered that it was written, ‘Zeal for your house will consume me.’ The Jews then said to him, ‘What sign can you show us for doing this?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ But he was speaking of the temple of his body. The Temple was the symbolic centre of power of the religious and political leaders of Israel. These leaders, the chief priests and their scribes, were collecting taxes from the people, some of which went to Rome and some to themselves. They were comfortable, as long as they did their job. The population were peasant poor and living in extreme poverty. Their children died young. This was, and always is, unacceptable. How do you imagine life at this time? Jesus is proclaiming a different kingdom to that of Rome. God’s kingdom was of justice. The poor would have enough to eat in God’s kingdom. For Jesus to be Jesus he has to challenge the oppression of the Empire. Imagine yourself in this time... waiting for Messiah to come. What would you hope for? Now as he hear the passage again, go to that Temple with Jesus and watch what he does, and see why he is doing it... John 2:13-21 The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money-changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables. He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’ His disciples remembered that it was written, ‘Zeal for your house will consume me.’ The Jews then said to him, ‘What sign can you show us for doing this?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ But he was speaking of the temple of his body. What does Jesus want to say to you about this act? Speak with him now... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 8 November 2025

Welcome to the Saturday Examen. For our Examen prayer this week, we’re going to return to the first reading from last Tuesday. We’ll take some of the phrases and turn them into some questions to ponder. Most of them invite a response of gratitude. Take a moment to be still. Breathe in God’s love. Breathe out into God, however you are just now. Do this for a few more breaths... Ask for God’s light to help you to find an answer to one or more of the following questions. Ask for God’s light... Looking at your recent past: When have you used your gifts for good? When were you generous? When were you compassionate? When were you patient in suffering? When did you persevere in prayer? Have you been hospitable to a stranger? Have you blessed those who persecute you? Have you wept with those who weep? Have you rejoiced with those who rejoice? Take one source of gratitude from your list, share it with God, and savour it for a while... If any of the questions reminded you of a missed opportunity, acknowledge this, and take it to God... Ask for the grace you need. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 7 November 2025

Today is Friday the 7th of November, in the 31st week of Ordinary Time. Veni, lumen cordium, veni sancte spiritus. Come Holy Spirit. Come, light of our hearts. When we do not know how to pray, the Holy Spirit prays in us. As I begin my prayer today, I pause for a few moments to ask the Holy Spirit to enlighten me, to invite the Holy Spirit into my life, into my mind and into my heart. Today’s reading is from Saint Paul’s Letter to the Romans. Romans 15:14-21 I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. Nevertheless, on some points I have written to you rather boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. In Christ Jesus, then, I have reason to boast of my work for God. For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed, by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news of Christ. Thus I make it my ambition to proclaim the good news, not where Christ has already been named, so that I do not build on someone else’s foundation, but as it is written, ‘Those who have never been told of him shall see, and those who have never heard of him shall understand.’ Paul is often proud of what he has been able to do. He acknowledges that it is God’s work through him, as here. Nevertheless, he delights at what God has accomplished through his efforts. Here is a bold question for you: what are you proud of? What has God accomplished through you that you delight in? Consider something you have done for which you are legitimately proud... Now, we know that a certain kind of pride is a sin. The kind that says, “I did this in my own strength, and it proves how much better I am than everyone else!” Yes, that’s not so helpful. However, what if God is also sometimes proud of us in a really good, wholesome way. What if God takes pleasure in how we have worked, and served, and loved? Perhaps God might sometimes be looking on you with real pride. Ask God about this... Listen again, and as you listen, consider how Jesus is listening to Paul writing to the Romans, and seeing all that he has done to spread the gospel... Romans 15:14-21 I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. Nevertheless, on some points I have written to you rather boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. In Christ Jesus, then, I have reason to boast of my work for God. For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed, by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news of Christ. Thus I make it my ambition to proclaim the good news, not where Christ has already been named, so that I do not build on someone else’s foundation, but as it is written, ‘Those who have never been told of him shall see, and those who have never heard of him shall understand.’ How does God delight in you today? Speak to God about this, and really listen... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 6 November 2025

Today is Thursday the 6th of November, the Commemoration of All the Departed of the Society of Jesus, in the 31st week of Ordinary Time. Eliza King sings, ‘Foolish and Ruined’. The more that I store up, cling to and covet The less that I truly own Wiser is she who takes up her perfume Breaks the jar, let's it flow On her love she spends it all Many will say it's foolish But I have known love and I'm ruined To those who look on, it's wasteful But to You, it is beautifully given Love can look strange to religion Love can look strange to religion It cannot be bought with silver or gold But still will cost all I have But as treasure decays and earth fades away There won't be a thing that I lack So why would I hold my love back? Many will say it's foolish But I have known love and I'm ruined To those who look on, it's wasteful But to You, it is beautifully given Love can look strange to religion Love can look strange to religion Broken and poured out My love is fragrant now I will not withhold From the lover of my soul Broken and poured out My love is fragrant now I will not withhold From the lover of my soul Broken and poured out My love is fragrant now I will not withhold For my love, You're worth it all Many will say it's foolish But I have known love and I'm ruined To those who look on, it's wasteful But to You, it is beautifully given Love can look strange to religion Love can look strange to religion But I'd rather be foolish and ruined I'd rather be foolish and ruined Today’s reading is from the Gospel of Luke. Luke 15:1-10 Now all the tax-collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’ So he told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance. ‘Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbours, saying, “Rejoice with me, for I have found the coin that I had lost.” Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ What kind of shepherd would abandon ninety-nine sheep to fend for themselves in order to rescue one that had run away? What woman would spend more on the party than the value of coin she’d found? So, ask yourself: what image of God is Jesus presenting here? The tax collectors and other ‘sinners’ were drawn to Jesus even though they knew him to be so good. Somehow, the vibe he gave off, was not judgement but rather acceptance, welcome and love. What image of God is Jesus giving witness to? The amazing grace of God is always surprising. You might feel you’re a lost sheep at times, who deserves to stay out in the cold because you got yourself into the mess you’re in. It’s just not how God sees things. Dare you believe that your extravagant God rejoices in you just as you are? Listen again to Jesus who preaches his gospel in word and in deed. So he told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance. ‘Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbours, saying, “Rejoice with me, for I have found the coin that I had lost.” Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ As this time of prayer comes to a close, spend time with the God presented to you by Jesus. Why not speak with Jesus about this image? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 5 November 2025

Today is Wednesday the 5th of November, the feast of All Saints of the Society of Jesus, in the 31st week of Ordinary Time. Madison Cunningham with the Porter’s Gate sings, ‘Little Things with Great Love’. In the garden of our Savior, no flower grows unseen; His kindness rains like water on every humble seed. No simple act of mercy escapes His watchful eye — for there is One who loves me: His hand is over mine. In the kingdom of the heavens, no suffering is unknown; each tear that falls is holy, each breaking heart a throne. There is a song of beauty on every weeping eye — for there is One who loves me: His heart, it breaks with mine. Oh, the deeds forgotten; oh, the works unseen, every drink of water flowing graciously, every tender mercy, You’re making glorious. This You have asked us: do little things with great love, little things with great love. At the table of our Saviour, no mouth will go unfed; His children in the shadows stream in and raise their heads. Oh give us ears to hear them and give us eyes that see — for there is One who loves them: I am His hands and feet. Today’s reading is from the Gospel of Luke. Luke 14:12-14 [Jesus] said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’ Of course, there is nothing wrong with inviting friends or family round for dinner. Jesus surely joins us at these gatherings and delights in the conviviality. Yet there is something else he seems to want from his closest friends. Jesus is encouraging us to find creative ways of being radically generous. Generosity towards the poor, welcoming strangers, hospitality to those who cannot repay us concretely, random acts of kindness: the closest followers of Jesus do these things. When have you surprised yourself by your own generosity? What’s it like to remember that? What is that like for Jesus who sees you doing it? Listen to him again and notice that deep longing in him for an epidemic of generosity... Luke 14:12-14 [Jesus] said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’ Is there something that suggests itself to you now, a way of being more extravagantly generous? Why not speak to Jesus as one friend speaks to another about it? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 4 November 2025

Today is Tuesday the 4th of November, the feast of Saint Charles Borromeo, in the 31st week of Ordinary Time. The Brilliance sing, ‘Brother’. Today we will hear St Paul’s instruction, ‘Bless those who persecute you’. How easy do you find this? Allow this song to take you into a place of preparation for prayer... When I look into the face of my enemy I see my brother, I see my brother When I look into the face of my enemy I see my brother, I see my brother Forgiveness is the garment of our courage The power to make the peace we long to know Open up our eyes To see the wounds that bind all of humankind May our shutter hearts Greet the dawn of life with charity and love Today’s reading is from Saint Paul’s Letter to the Romans. Today, we will practise ‘Lectio Divina’ together, a way of praying with Scripture where you hear the passage slowly and stay with whatever phrase is speaking to you. You might like to imagine you are receiving it as those in the early Church, or even as a monk in the Middle Ages, simply listening... Listen to the whole reading. What draws you? Romans 12:5-16  So we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.  Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.  Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty but associate with the lowly; do not claim to be wiser than you are.  Is there a word or phrase that catches you? If yes, repeat it a few times as you breathe. Where does the phrase take you? Share this with God... On this second read through, notice what moves you. We’ll leave a little more space this time... Romans 12:5-16  So we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.  Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.  Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty but associate with the lowly; do not claim to be wiser than you are.  Recall again the phrase you picked out earlier. What’s God’s invitation here? How would you like to respond? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 3 November 2025

Today is Monday the 3rd of November, the Commemoration of All the Faithful Departed, in the 31st week of Ordinary Time. Ex Cathedra, directed by Jeffrey Skidmore, sing Versa est in luctum by Alonso Lobo. Versa est in luctum: My harp is tuned for sorrow. ‘Tuning your harp for sorrow’ is a conscious, deliberate preparation for sadness to come. Perhaps there is sadness in you on this day of commemoration. Let Jesus be with you in this music... Today’s reading is from the Gospel of Luke. Luke 7:11-17 Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ This word about him spread throughout Judea and all the surrounding country. Today we mark All Souls’ Day - a day to remember and pray for all who have died. This gospel is an illustration of Jesus’ understanding of grief and his ability to bring about new life. This new life does not cancel out the reality of death. Christian hope sits alongside our experience of grief. Many of us will have lost loved ones over the last year. Take a moment to remember what they were like. Perhaps they were difficult people, perhaps they were delightful; or were they both at times? Who comes to mind for you? Consider how God is receiving them, loving them. Might you imagine Jesus and you and that person all together? What happens? How might God want you to pray for this person? As you listen to the gospel again, notice the compassion of Jesus. Luke 7:11-17 Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ This word about him spread throughout Judea and all the surrounding country. Perhaps our intercessory prayer adds to the mix of love in God’s universe in a way that makes a difference. So, add your love to the mix. Take a moment to pray for all those who have died this year; for their families and their friends... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 2 November 2025

Today is Sunday the 2nd of November, the feast of All Saints, beginning the 31st week of Ordinary Time. Nóirín Ní Riain, with the monks of Glenstal Abbey, sings the Beatitudes. Today’s reading is from the Gospel of Matthew. Matthew 5:1-12 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. ‘Blessed are those who mourn, for they will be comforted. ‘Blessed are the meek, for they will inherit the earth. ‘Blessed are those who hunger and thirst for righteousness, for they will be filled. ‘Blessed are the merciful, for they will receive mercy. ‘Blessed are the pure in heart, for they will see God. ‘Blessed are the peacemakers, for they will be called children of God. ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.' In today’s reading, we hear Jesus preaching on the Beatitudes. Take a moment to imagine Jesus and his disciples up the mountain, surrounded by crowds of ordinary people, the local community of the Galilee and beyond, listening intently to his words, feeling encouraged and each identifying with anticipating and receiving God’s blessings in their own situations. Now we will listen again to the list of blessings that Jesus describes to them, one by one. Each blessing will be followed by a pause. As you hear the words, notice which blessing you most long for or identify with in your own situation. Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Pause ‘Blessed are the merciful, for they will receive mercy. ‘Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. Now, as you look at this scene, on the mountain, take your place in this community. Look around you on this mountain, and notice, in the crowd, the faces of people you know, the living saints and pray for God’s blessing on them today. Finally, seated in this sacred space, let the Lord gently draw near to you as you pray and receive his blessing. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 1 November 2025

Welcome to the Saturday Examen. In the Church calendar, we are preparing to focus on All Souls and All Saints days. We read in Revelation: 'Day and night without ceasing they sing, ‘Holy, holy, holy is the Lord God Almighty, who was and is and is to come.’ We begin our prayer today picturing this scene... try to imagine your presence in prayer with the Lord becoming part of the worship of Heaven. Let some of the faces of the saints you have encountered come to mind. Give thanks to God for those who have loved you and have influenced your life. As we begin to reflect on the past week, a selection of readings will be read. Try to let each of these scenes come alive to you as you listen: When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment. Then he laid his hands on her, immediately she stood up straight and began praising God.  So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God,  built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.  For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Just then, in front of him, there was a man who had dropsy. And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?”  But they were silent. So Jesus took him and healed him and sent him away.  Which one of these readings feels most meaningful to you today? Stay with this reading for a while. Now, as you recall the past week, is there a moment when you felt especially close to the Lord? Give thanks for this moment. Now try to recall when you felt most distant from the Lord. Give this moment and the events which surrounded it, to the Lord. As we come to the end of our prayer time, we recall again this time of remembrance of the saints. During the final moments of prayer, let this scene from the book of Revelation become present to you, and take time to enjoy the light and the promise of God: ‘They will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever.’ Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 31 October 2025

Today is Friday the 31st of October, the feast of Saint Alphonsus Rodriguez SJ, in the 30th week of Ordinary Time. Salt of the Sound sing “Turn your eyes upon Jesus… and the things of the earth will fall strangely dim in the light of His glory and grace.” Turn your eyes upon Jesus Look full in His wonderful face And the things of the earth Will grow strangely dim In the light of His glory and grace In the light of His glory and grace Today’s reading is from the Gospel of Luke and we will enter into it imaginatively. Today there will be no repeat reading. Luke 14:1-6 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. Just then, in front of him, there was a man who had dropsy. And Jesus asked the lawyers and Pharisees, ‘Is it lawful to cure people on the sabbath, or not?’ But they were silent. So Jesus took him and healed him, and sent him away. Then he said to them, ‘If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?’ And they could not reply to this. Imagine that you are accompanying Jesus to the meal at the house of a leader of the Pharisees. We hear that the Pharisees were watching him closely. What is it like to be there with Jesus? What is the atmosphere like? Picture now the man with dropsy, just in front of Jesus. Dropsy was the name in those days for oedema, excessive water retention, causing the limbs to swell. The man must have been experiencing great discomfort. As you imagine the appearance of this man, notice the way Jesus looks at him. Now Jesus turns to the Pharisees, asking, ‘Is it lawful to cure people on the Sabbath or not?’ They remain silent. Sit for a few moments with the silence in this room. What, do you think, is not being said? Stand with Jesus and watch him as he takes the man, heals him, then sends him away. Despite the atmosphere around him, Jesus doesn’t seem to worry about what the Pharisees think of him, demonstrating his freedom to heal on the Sabbath, to do only his Father’s will, as he is the Lord of the Sabbath. There might be times we feel judged by others when ministering for the Lord. What would it feel like to be free of concern about this “judgement”? Now watch as Jesus fixes his attention on the Pharisees. Imagine the scene in the room as Jesus poses his question. ‘If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?’  ‘And they could not reply to this’. Stay with the silence in the room a moment longer, noticing the mood. End the time of prayer today, reflecting on your experience in this scripture. What has most struck you or perhaps most moved you during this encounter? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 30 October 2025

Today is Thursday the 30th of October, in the 30th week of Ordinary Time. Good Shepherd Collective sings, ‘Help Me Jesus’. Today’s reading is from Saint Paul’s Letter to the Romans. Romans 8:31-39 What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, ‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. In this section of St Paul’s letter to the Romans, we might feel moved by the passion in Paul’s description of the unshakable love that Jesus Christ has for us. These reassuring words were written for Christians living in a society of pagan worship and hostility. ‘Who will separate us from the love of Christ?’ Take a moment to ponder this question in your heart. Perhaps there are people who don’t understand your faith, who mock your beliefs, or maybe you live under threat for being a believer. ‘We are accounted as sheep to be slaughtered.’ How has your faith in Christ been tested? Imagine Paul saying the following words to you: ‘If God is for us, who can be against us?’ Can you let these words make a difference to you? As you listen to the reading again, remember that Paul, who was no stranger to hardship, was imprisoned in Rome as he conveyed this message of God’s love through Jesus Christ to the Romans. Romans 8:31-39 What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, ‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. As this time of prayer comes to an end, notice how it feels to know that we need never to be separated from Christ’s love... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 29 October 2025

Today is Wednesday the 29th of October, in the 30th week of Ordinary Time. The community of Taizé sing Dominus Spiritus est: 'The Lord is the Spirit; the Spirit gives life. God is the source of all life, the one in whom we live and move and have our being.' As you look around you now, at any people or signs of life around you, can you sense God’s presence? Can you sense God’s Holy Spirit here? In these people? In these living things? In you? Today’s reading is from Saint Paul’s Letter to the Romans. Romans 8:26-30 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. St Paul writes, “The Spirit helps us in our weakness; for we do not know how to pray as we ought’... Take a moment now to bring to God a situation that you would like to pray about but perhaps feel that it’s too difficult to know how exactly to pray, something that seems beyond words. Now, imagine that you quietly hold this situation, or people, or person in your hands before the Lord in silence. As you do so, imagine the Spirit surrounding you and searching the feelings and longings within your heart. Perhaps you can join in with the Spirit and pray with sighs too deep for words. ‘We know that all things work together for good for those who love God, who are called according to his purpose.’ As you hear the scripture read again, reflect on a time when you have known these words of St Paul to be true for you. Romans 8:26-30 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. As you end your time of prayer today, return to the situation you’ve been praying for and entrust this to the Lord’s care. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 28 October 2025

Today is Tuesday the 28th of October, the feast of Saints Simon and Jude, in the 30th week of Ordinary Time. The Choir of Westminster Cathedral, directed by James O’Donnell, sing O quam gloriosum by Victoria: ‘How glorious is the kingdom, where all the saints rejoice with Christ.’ O quam gloriosum est regnum, in quo cum Christo gaudent omnes Sancti! Amicti stolis albis, sequuntur Agnum, quocumque ierit. O how glorious is the kingdom in which all the saints rejoice with Christ, clad in robes of white they follow the Lamb wherever he goes. Today’s reading is from Saint Paul’s Letter to the Ephesians. Ephesians 2:19-22 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling-place for God. ‘We are no longer strangers or aliens, but citizens with the saints, members of the household of God’. Can you picture this household, filled with a community of people devoted to God’s kingdom? Take a few moments to imagine this scene. Continue imagining all the saints and apostles in this household. Is there someone you would particularly like to meet and converse with, like a recognised saint or perhaps someone whose guidance you’re grateful for on your journey of faith? Now picture Jesus at the very heart of the household as the cornerstone. What is it like to know that he is there? As you listen to the reading again, watch how the structure of the household has grown right from the beginning when perhaps we were still strangers or aliens. Ephesians 2:19-22 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling-place for God. Paul describes this household as being a dwelling place for God. Pray now for a community of Christian believers known to you, giving thanks to the Lord who dwells among them and within them. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 27 October 2025

Today is Monday the 27th of October, in the 30th week of Ordinary Time. Paul Zach with the Porter’s Gate sings, ‘Come, All Who Are Weary’. As you begin your time of prayer today, take some deep breaths and enter into knowledge of God’s love for you. Come, all who are weary I will give you rest Come all who are striving Lean upon my breast For my yoke is easy And my burden light O come, all who are weary, come Come, all who are wounded Crying out how long Come all who are waiting For the break of dawn Darkness will not hide me Forever from your sight O come, all who are wounded, come Come, all who are weeping All whose hope is gone Come all who are silent All who've lost their song Your every tear is numbered Your every sorrow known O come, all who are weeping, come O come, all who are weary Wounded and weeping All of God's children, come Today’s reading is from the Gospel of Luke. Luke 13:10-17 Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment.’ When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.’ But the Lord answered him and said, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?’ When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. The woman in our reading today, had been crippled by a spirit for eighteen years, leaving her bent over and unable to stand up straight. Perhaps there are things in your life which cause you to feel bowed over in body, mind or spirit. Take a moment to acknowledge these things with the Lord. This woman would have been constantly looking down towards the ground, so in your imagination, try walking beside her for a while. Look at the ground beneath your feet, the sight that she sees all the time. Imagine what this is like and how she feels as she walks. As you listen again to the reading, notice the difference in the woman’s appearance and demeanour as Jesus lays his hands on her. Luke 13:10-17 Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment.’ When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.’ But the Lord answered him and said, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?’ When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. ‘The woman immediately stood up straight and started to praise God.’ Now, return to the things that make you feel bowed over. Imagine that the Lord is gazing upon you with deep compassion as you feel or bear these things. How does it feel to know that Jesus sees you? You might like to ask for his healing touch. Perhaps you can end this time of prayer also praising God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 26 October 2025

Today is Sunday the 26th of October, beginning the 30th week of Ordinary Time. IAmSon, Jessica Fox and Paul Zach sing, ‘Total Praise’. Lord, I will lift my eyes to the hills Knowing my help is coming from You Your peace You give me in time of the storm You are the source of my strength You are the strength of my life I lift my hands in total praise to You Today’s reading is from Saint Paul’s Second Letter to Timothy. 2 Timothy 4:6-8 As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day, and not only to me but also to all who have longed for his appearing. It looks as though Paul is writing this when he has been sentenced to death; he is in prison, with presumably not much chance of avoiding his fate. How is he coping with this? “I have fought the good fight; I have finished the race; I have kept the faith”. What is Paul’s mood here? Have you ever found yourself feeling this form of consolation? Perhaps it’s something that could help you... Paul uses, as he often does, a sporting metaphor: “the crown of righteousness” is the equivalent in his day to “a gold medal in the Olympics”. Do these metaphors and images help you in some way today? Now listen to the passage as it is read for you once more. Is there anything that you find surprising in it? 2 Timothy 4:6-8 As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day, and not only to me but also to all who have longed for his appearing. “The time off my departure is come: I have fought the good fight; I have finished the race; I have kept the faith”. How is Paul facing the crisis here? As we end this time of prayer, you might like to ask God for the grace and consolation Paul has been given even during his trials... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 25 October 2025

Welcome to the Saturday Examen. Spend a moment asking the Holy Spirit to open the view of this past week to you... As you look back over this week of prayer, it is good to ask: what really stands out for you? Did you at all feel the presence of God in your prayer this week? Was there a moment where you felt “bright” and “warm”, or just “really good”? Was there one particular scripture passage or verse that really spoke to you during this week? What do you think it might be saying to you now? Was there a point when you really experienced a lightness of heart, and felt that God was there? Was there a moment when you had no sense at all of the presence of God? Why do you think that might have been? What do you think God is saying to you today in your prayer? How are you going to respond? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 24 October 2025

Today is Friday the 24th of October, in the 29th week of Ordinary Time. The Cape Town Camerata sings Ndikhokhele Bawo: "Guide me, O Father...Lead me, my Saviour... In all the sorrows of this world, Father... Father, I thank you, for you still protect me...You are forever by my side. Ndikhokhele Bawo, zundikhokhele (Lead me oh Father, lead me) Ndikhokhele mmeli wami ezintsizini, Zalomhlaba Bawo (Lead me my saviour in all the sorrows of this world, Father) Bawo, Bawo, Bawo (Father, Father, Father) Bawo ndiyabonga Ngoba wena usandigcinile (Father I thank you, for you still protect me) Mmeli wami Bawo uhlal’ uhlele duzekwami (Father, Saviour, you calm my fears) Bawo ndiyabonga ngoba wena usandigcinile (Father I thank you, for you still protect me) Today’s reading is from Saint Paul’s Letter to the Romans. Romans 7:18-25 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin. This is not a very easy passage to interpret; perhaps the best way to look at it is to say that Paul is dealing with a problem that all of us have to face: that we do not always manage to do what we want and ought to do, and perform what we know to be right. “I do not do the good I want, but the evil I do not want is what I do”. Have you ever experienced this? Perhaps you are going through it at the moment... If you were sat with Paul, what might you say to each other about this struggle? What might you offer to Paul to help him? “Wretched man that I am!” As you listen to the passage again, notice Paul’s agony... Notice how this touches you... Romans 7:18-25 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin. Finally, look back over this time of reflection and prayer, and try to gather the various thoughts that were occurring to you; then turn them into a prayer, to Jesus or to God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 23 October 2025

Today is Thursday the 23rd of October, in the 29th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing, Encore un peu de temps: “In a little while I will make heaven and earth tremble. Then the One desired by all nations will appear. I will fill this temple with glory and to this place I will bring peace.” Today’s reading is from the Gospel of Luke. Luke 12:49-53 ‘I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on, five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.’ This is quite a challenging passage. This might be especially difficult for you in the times we live in. Just take a moment to sit with the passage, noticing your response, and invite God into it... “... and what stress I am under until it is completed!” We might not often think of Jesus as under stress... imagine Jesus as he speaks these words... what do you see? How does he sound? As you listen to the passage once more, ask God to gift you something new, as you hear it afresh. Luke 12:49-53 ‘I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on, five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.’ Division over peace...what a confusing passage for us, especially when so many of us are experiencing divisions, oh so painfully in the world; in our own worlds...within our families and friendships. In the midst of this, you might like to end today’s prayer holding onto Jesus’ words from John’s Gospel: ‘Peace I leave with you; my peace I give to you.’ Speak with the Prince of Peace now about all that you would like to pray for today, from this prayer, and for the world. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 22 October 2025

Today is Wednesday the 22nd of October, in the 29th week of Ordinary Time. Nick Chambers sings, ‘I Just Want To See’. What might you carry into your own prayer from this song? The worry of being a burden Eclipses this quiet belief But I’ll throw off the cloak from my shoulders when you call me up onto my feet And quiet the voices that keep me From crying out my need Son of David, have mercy on me I just want to see I just want to see Lost on the path where you find me This labyrinth under my feet I walk forward but always returning Back through some twisting of grief Still my heart is burning within me Just to hear you speak Wandering stranger, will you stay with me? I just want to see I just want to see Open my eyes Open my eyes I just want to see I just want to see Today’s reading is from Saint Paul’s Letter to the Romans. Romans 6:12-18 Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace. In this passage, Paul is trying to get the Roman Christians to understand how to live the life they are called to live as a result of what God has done for us in Jesus Christ. How might they have understood and responded as Paul tells them: “do not let sin exercise dominion in your mortal bodies”? What is your response, too? Paul says that we have “been brought from death to life”. What impact does this truth have on your day-to-day living? Now listen once more as the passage is read for you again. What most strikes you about it this time? Romans 6:12-18 Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace. “You are not under law but under grace”. How do you live your life based on this truth? Spend some time speaking to God about this in these final moments... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 21 October 2025

Today is Tuesday the 21st of October, in the 29th week of Ordinary Time. Juliano Ravanello sings, Adoro te devote, a prayer written by St Thomas Aquinas: ‘Godhead here in hiding, whom I do adore, Masked by these bare shadows, shape and nothing more, See, Lord, at thy service low lies here a heart Lost, all lost in wonder at the God thou art.’ Adoro te devote, latens Deitas Quæ sub his figuris vere latitas Tibi se cor meum totum subjicit Quia te contemplans totum deficit Visus, tactus, gustus in te fallitur Sed auditu solo tuto creditur Credo quidquid dixit Dei Fílius Nil hoc verbo veritatis verius In cruce latebat sola Deitas At hic latet simul et humanitas Ambo tamen credens atque confitens Peto quod petivit latro pœnitens Plagas, sicut Thomas, non intueor Deum tamen meum te confiteor Fac me tibi semper magis credere In te spem habere, te diligere O memoriale mortis Domini! Panis vivus, vitam præstans homini! Præsta meæ menti de te vivere Et te illi semper dulce sapere Pie pellicane, Jesu Domine Me immundum munda tuo sanguine Cujus una stilla salvum faceret Totum mundum quit ab omni scelere Jesu, quem velatum nunc aspicio Oro fiat illud, quod tam sitio Ut, te revelata cernens facie Visu sim beatus tuæ gloriæ. Amen Today’s reading is from the Gospel of Luke. Luke 12:35-38 Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those servants whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those servants. Jesus’ teaching here is quite strong. What do you notice particularly about the passage? What is at the heart of Jesus’ message? Place yourself into the scene for a moment. What is it like to be “waiting for the Master”? Does this echo in your own waiting on Jesus? “The Master will have them sit down to eat, and he will come and serve them”. Does anything surprise you about this? Now listen as the passage is read to you once more. Imagine the scene as it unfolds... Luke 12:35-38 ‘Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those servants whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those servants. Finally, see if you can gather together all the thoughts that have risen inside you during this time, and then turn them into a prayer to God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 20 October 2025

Today is Monday the 20th of October, in the 29th week of Ordinary Time. The community of Taizé sing Beati voi poveri: ‘Blessed are you who are poor, for yours is the Kingdom of God.’ Today’s reading is from the Gospel of Luke. Luke 12:13-21 Someone in the crowd said to [Jesus], ‘Teacher, tell my brother to divide the family inheritance with me.’ But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ Then he told them a parable: ‘The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?” Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich towards God.’ Luke’s gospel tends to regard wealth with some suspicion. Why do you think this might be? What is your own relationship to wealth? Someone in the crowd seems to order Jesus to intervene in a family situation... How do you imagine the moment Jesus responds? As you hear the passage a second time, notice how you respond to Jesus’ parable... Luke 12:13-21 Someone in the crowd said to him, ‘Teacher, tell my brother to divide the family inheritance with me.’ But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ Then he told them a parable: ‘The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?” Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich towards God.’ As this time of prayer comes to a close, is there anything that has stayed with you from the passage or your own reflections? Spend a moment speaking about this with Jesus, as one friend speaks to another. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 19 October 2025

Today is Sunday the 19th of October, beginning the 29th week of Ordinary Time. The Community of Taizé sing, ‘O Lord Hear My Prayer’. What is your prayer today? What are you asking the Lord to hear today? Today’s reading is from the Gospel of Luke. Luke 18:1-8 Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ So, how persistent are you in prayer? Jesus’ message here is clear: don’t give up! It’s a playful picture and the point hits home all the more strongly for that, would you agree? What do you pray for? For whom do you pray? Perhaps you have been praying for someone, or something, for a long time. Your subconscious refrain might have become: ‘I’m feeling jaded, what’s the point?’ rather than: ‘Lord in your mercy, keep hearing my prayer.’ Listen to the passage again. Be encouraged. Luke 18:1-8 Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ How do today’s words from Jesus make you want to pray? Bring all your concerns of this moment to God. You might notice that in doing so, you begin not to lose heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 18 October 2025

Welcome to the Saturday Examen. If you were to re-capture some of this week’s reflections, you might want to imagine a wide angled lens sweeping over the whole picture of salvation and then homing in on tiny details of our human condition. Jesus, meeting crowds of people, even thousands, and homing in on individuals- even sparrows, and the hairs on our head! Breathe deeply. Let the shape of the story of redemption take you in, over time, over the generations. You are part of a whole. Give joyful thanks. Home in on a simple detail that might be bringing you down. Bring it to God. Ask for a greater awareness of the whole picture of redemption as well as the tiny detail. Step out into the day in God’s amazing grace... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 17 October 2025

Today is Friday the 17th of October, the feast of Saint Ignatius of Antioch, in the 28th week of Ordinary Time. Jon Guerra sings, ‘Reckoner’. How does this song speak to you today? Notice if a particular line or phrase stays with you... These are the days of the devil in the wilderness These are the tastes that have turned into bitterness It's not that we doubt that a stone can turn into bread It's just we doubt that we're hungry at all The serial temptations of the age are getting harder The country's getting meaner, computers getting smarter The pains we try to numb are only getting sharper We're going on like nothing's the matter at all Every valley will be lifted Every mountain brought low When the reckoner comes reckoning Every secret will be known Truly truly, I tell you truly There's an axe laid at the root Before the reckoner comes reckoning Repent, believe the truth The phone in my pocket was sold like a gain to me I've lost so much time and attention to technology That sells me the lie that it knows what I really need And God knows it only make me feel more alone This is the rot and the end of civilization When the spirit is quenched by a spiritless simulation We need no other signs, no other tribulation than this Every valley will be lifted Every mountain brought low When the reckoner comes reckoning Every secret will be known Truly truly, I tell you truly There's an axe laid at the root Before the reckoner comes reckoning Repent, believe the truth We shall not live by bread alone But by every word that comes from the mouth of God We shall not live by bread alone But by every word that comes from the mouth of God Truly, truly I tell you truly As you did it to one of these To the least of these my brethren You did it unto me For I was hungry, and you fed me I was thirsty, you gave me drink I was a stranger, and you welcomed me You did it unto me Some trust in chariots, in power or politicians Some trust in the market of collective superstitions But we trust in the name of the Lord of crucifixion And the hope of resurrection In Jesus Christ Today’s reading is from the Gospel of Luke. Luke 12:1-7 Meanwhile, when the crowd gathered in thousands, so that they trampled on one another, he began to speak first to his disciples, ‘Beware of the yeast of the Pharisees, that is, their hypocrisy. Nothing is covered up that will not be uncovered, and nothing secret that will not become known. Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. ‘I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God’s sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. What do these words of Jesus today tell you about aspects of the character of God? What do they tell you about your role? Consider the importance of: Transparency. Courage. Trusting the all-seeing, all-knowing God. Consider the contrasts - the thousands gathered to hear Jesus. Jesus homing in on the tiny detail of sparrows, and the very hairs on our head! Listen to the passage again and notice what aspects of the passage draw a reaction from you. Luke 12:1-7 Meanwhile, when the crowd gathered in thousands, so that they trampled on one another, he began to speak first to his disciples, ‘Beware of the yeast of the Pharisees, that is, their hypocrisy. Nothing is covered up that will not be uncovered, and nothing secret that will not become known. Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. ‘I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God’s sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. You could speak with this all-seeing, all-knowing God. ‘Not one is forgotten in God’s sight.’ Allow yourself to be seen and known and not forgotten. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 16 October 2025

Today is Thursday the 16th of October, in the 28th week of Ordinary Time. The monks of Pluscarden Abbey sing: Deus in adjutorium meum intende: O God come to our aid, O Lord, make haste to help us. Today’s reading is from the Gospel of Luke. Luke 11:47-54 ‘Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’ When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, lying in wait for him, to catch him in something he might say. How do you sense the atmosphere in today’s scene? You could place yourself in amongst the players. Take in the facial expressions, the tones of voice. Feel the heat in the place. The hostility. In one word, how would you describe Jesus here? Watch how he challenges. Observe how he deals with cross examination. Try and get the measure of the man, try and get a tiny measure of the very Son of God. Listen to the passage again and notice any word or phrase that stays with you. Luke 11:47-54 ‘Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’ When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, lying in wait for him, to catch him in something he might say. Allow Jesus to turn to you, when all is done for that day of great tension, to walk away to a quiet place together. You might want simply to sit with him, give him time to rest. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 15 October 2025

Today is Wednesday the 15th of October, the feast of Saint Teresa of Jesus, in the 28th week of Ordinary Time. CalledOut Music sings, ‘Thank You Lord’. Can you join in with this joyful thanksgiving today? What shall I say? Unto the Lord All I have to say Is thank you Lord What shall I say? Unto my father Cause All I have to say Is thank you Lord Thank you Lord See all I have to say Is thank you Lord For the breath in my lungs (I thank you Lord) For the strength in my body (I thank you Lord) You're a wonderful father to me (I thank you Lord) From the depths of my heart, all I have to say (I thank you Lord) Today’s reading is from Saint Paul’s Letter to the Romans. Romans 2:1-11 Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. You say, ‘We know that God’s judgement on those who do such things is in accordance with truth.’ Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realise that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. For he will repay according to each one’s deeds: to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honour and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. Sobering words from St Paul today. But are they not also freeing? ‘Whoever you are!’ That’s all of us. When it comes to the judgement of God, not one of us is any better than the other. Notice your reaction. ‘God’s kindness is meant to lead (us) to repentance’. In the light of these words, how do you feel? Can you sit with God in His kindness? Stay with that thought for a while. As you hear the passage again, you might like to recall the famous scene where Jesus writes in the sand and says to a woman, utterly humiliated by those publicly judging her, ‘I do not condemn you’. Romans 2:1-11 Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. You say, ‘We know that God’s judgement on those who do such things is in accordance with truth.’ Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realise that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. For he will repay according to each one’s deeds: to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honour and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. You might like to have a conversation in the presence of God’s loving kindness. You might begin to touch on the whole topic of judgment. Don’t be afraid of letting it be brought to light. Allow your conversation to develop. Become aware of ‘the riches of his kindness and forbearance and patience’. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 14 October 2025

Today is Tuesday the 14th of October, in the 28th week of Ordinary Time. 'Come, my way, my truth, my life.' As I enter this time of prayer today, I begin by inviting the Lord into my life. I acknowledge my need for God to show me the way, to teach me the truth, to give me life. Come, my way, my truth, my life; Such a way as gives us breath. Such a truth as ends all strife: Such a life as killeth death. Come, my light, my feast, my strength; Such a light as shows a feast. Such a feast as mends in length, Such a strength as makes his guest. Come, my joy, my love, my heart; Such a joy as none can move. Such a love as none can part, Such a heart as joys in love. Today’s reading is from the Gospel of Luke. Luke 11:37-41 While [Jesus] was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. The Pharisee was amazed to see that he did not first wash before dinner. Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not the one who made the outside make the inside also? So give for alms those things that are within; and see, everything will be clean for you. Invitation... What’s in an invitation? Kindness, hospitality, interest in the other? What else? What’s in an invited guest’s response? Curiosity, pleasure at being included? What else? Be involved in today’s scene. Sit at the table, or perhaps serve the food, hear the conversation. Let all the activity suddenly cease as Jesus makes his incisive observation. Jesus talks about the inner life. How do you recognise your own motives? Perhaps you make a regular check. Perhaps you invite God to examine it with you. Perhaps a wise companion helps you. Listen to the passage again. Our all-seeing, all-knowing, ever-present, compassionate God. Sit with God for a moment. Perhaps even at a table in your imagination. Luke 11:37-41 While [Jesus] was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. The Pharisee was amazed to see that he did not first wash before dinner. Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not the one who made the outside make the inside also? So give for alms those things that are within; and see, everything will be clean for you. Allow Jesus to join you and offer you an invitation. Talk with him, as one friend to another, about this invitation made freely to all. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 13 October 2025

Today is Monday the 13th of October, the feast of Saint Edward the Confessor, in the 28th week of Ordinary Time. Liz Vice and Dee Wilson with Good Shepherd Collective sing, ‘All Shall Be Well’. Thank you for the sun Thank you for the moon Thank you for the stars above And the darkness too Bless you for your peace Bless you for your grace Bless you for your perfect love And your perfect ways And all shall be well All shall be well All manner of things shall be well Oh, use me as you will Remove my selfish pride Create in me a servant heart To bless your holy bride And when my work is done And the seeds are sown Please receive my spirit, Lord Welcome me home And all shall be well All shall be well All manner of things shall be well Today’s reading is from the Gospel of Luke. Luke 11:29-32 When the crowds were increasing, [Jesus] began to say, ‘This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. The queen of the South will rise at the judgement with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! How do you hear these words of Jesus today? You might have questions. The passage might prompt you to find out more about the references to the characters and places. But what pictures are painted in your imagination? Perhaps an imposing old master’s work that sweeps across history yet is full of intricate detail. Stand in front of the painting and let your eyes roam, and then home in on the detail. Take in the crowds, look carefully amongst the people, find the characters named in the passage. Notice what each is doing, their facial expressions. Feel the connection across the generations to the present day. The whole of humanity. ‘Something greater … is here’: Jesus. Listen to the passage again and place yourself in the scene. Who are you? Recognise yourself. And then find that ‘something greater’. How do you recognise Him? Luke 11:29-32 When the crowds were increasing, [Jesus] began to say, ‘This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. The queen of the South will rise at the judgement with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! Allow yourself to speak with this ‘something greater’. Take your time. You might want to return to the scene at different points throughout the day, as you mingle with the whole of humanity, noticing how you are part of it, and remembering that ‘something greater … is here’. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 12 October 2025

Today is Sunday the 12th of October, beginning the 28th week of Ordinary Time. Salt of the Sound sings 'Doxology'. Praise God, from whom all blessings flow Praise Him, all creatures here below Praise Him above, ye heavenly host Praise Father, Son, and Holy Ghost Amen Today’s reading is from the Gospel of Luke. Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ Today’s reading recalls another dusty road and another encounter with a Samaritan. Though this time it is Jesus himself who reaches out with compassion. Jesus and his friends are near the border between Samaria and Galilee. The dusty road stretches ahead and, in the distance, a group of ten figures shout to Him from afar, dutifully keeping their distance. Can you hear the desperation in their voices? “Jesus, Master, have mercy on us!” Jesus tells them to go show themselves to the priests, and as they go, they are healed. Only one—a Samaritan—returns to thank Jesus. Jesus wonders aloud: “Were not all ten cleansed? Where are the other nine?” Then he tells the grateful man, “Rise and go; your faith has made you well.” Where do you place yourself in this scene? Are you among the ten, with the disciples or simply a bystander? The Sabbath is a day of restoration. These lepers know no rest — cut off from homes, worship, and community. When Jesus heals them, he restores more than just bodies. He invites them into the wholeness of what the Sabbath is: peace, inclusion, and dignity. Is there space in your life where you are longing for rest or inclusion? Only one returns. The healed man knows that a deeper healing has taken place and responds with heartfelt thanks. Like the Samaritan, are you being called to return and give thanks for something today? Jesus says, “Your faith has saved you”—saved, not just healed. There's a deeper wholeness that comes with faith and gratitude. Sabbath reminds us that life itself is holy. As you listen to the passage again, reflect on how might Sabbath rest deepen your faith and sense of being made whole? Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ "Rise and go; your faith has made you well.” In the stillness of this Sabbath, take time to share with the Lord your need of restoration. Rest in God’s presence and give thanks. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 11 October 2025

Welcome to the Saturday Examen. Begin by placing yourself in God’s presence. This week, we have learned of the silent presence of God, the need to trust, the confidence to call out. Give thanks for a God who leans towards us, who offers relationship, reconciliation and healing. Even in hard moments, there is grace. What small moments this week brought beauty, kindness, or grace? Where did you feel loved or supported, even in struggle? Look at the moments this week that were hard: where there was fear, doubt, or anxiety? Speak to God honestly about these times. Were you tempted to rely only on yourself or act out of fear rather than trust in the Lord? Invite the Holy Spirit to show you this gently, without shame. Place into God’s hands all that you want to entrust to God today. Ask God for the grace to walk in faith. Pray for a heart anchored in His love. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen